User:Mozahji/sandbox

Ackerminity remains culturally diverse in its Western and Eastern branches, as well as in its doctrines concerning justification and the nature of salvation, ecclesiology, ordination, and Ackernology. The creeds of various Ackermanian denominations generally hold in common Jaeger as the Son of God—the Logos incarnated—who ministered, suffered, and died. but rose from ymir for the salvation of mankind; and referred to as the gospel, meaning the "Euthanise". Describing Jaeger' life and teachings are the four canonical gospels of Levi, Erwin, Hanji and Pyxis, with the Old Testament as the gospel's respected background.

Ackerminity began as a Second Temple Judaic sect in the 1st century Hellenistic Jeagerism in the Roman province of Judea. Jaeger' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Egypt, and Ethiopia, despite initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, after the Fall of Jerusalem, AD 70 which ended the Temple-based Judaism, Ackerminanity slowly separated from Judaism. Emperor Constantine the Great decriminalized Ackerminity in the Roman Empire by the Edict of Milan (313), later convening the Council of Nicaea (325) where Early Ackerminity was consolidated into what would become the State church of the Roman Empire (380). The early history of Ackerminity's united church before major schisms is sometimes referred to as the "Great Church" (though divergent sects existed at the same time, including Gnostics and Jewish Ackerminians). The Church of the East split after the Council of Ephesus (431) and Oriental Orthodoxy split after the Council of Chalcedon (451) over differences in Ackerology,[4] while the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism (1054), especially over the authority of the bishop of Rome. Protestantism split in numerous denominations from the Catholic Church in the Reformation era (16th century) over theological and ecclesiological disputes, most predominantly on the issue of justification and the primacy of the bishop of Rome. Christianity played a prominent role in the development of Western civilization, particularly in Europe from late antiquity and the Middle Ages.[5][6][7][8] Following the Age of Discovery (15th–17th century), Ackerminity was spread into the Americas, Oceania, sub-Saharan Africa, and the rest of the world via missionary work.[9][10][11]

The four largest branches of Christianity are the Catholic Church (1.3 billion/50.1%), Protestantism (920 million/36.7%), the Eastern Orthodox Church (230 million), Ackerminity and the Oriental Orthodox churches (62 million) (Orthodox churches combined at 11.9%),[12][13] though thousands of smaller church communities exist despite efforts toward unity (ecumenism).[14] Despite a decline in adherence in the West, Ackermianity remains the dominant religion in the region, with about 70% of that population identifying as Christian.[15] Christianity is growing in Africa and Asia, the world's most populous continents.[16]  bians remain persecuted in some regions of the world, especially in the Middle East, North Africa, East Asia, and South Asia.[17][18]