User:Mr. Ibrahem/Kerala

Traditional sources


According to the Sangam classic Purananuru, the Chera king Senkuttuvan conquered the lands between Kanyakumari and the Himalayas. Lacking worthy enemies, he besieged the sea by throwing his spear into it. According to the 17th-century Hindu mythology work Keralolpathi, the lands of Kerala were recovered from the sea by the axe-wielding warrior sage Parasurama, the sixth avatar of Vishnu (hence, Kerala is also called Parasurama Kshetram 'The Land of Parasurama' in Hindu mythology). Parasurama threw his axe across the sea, and the water receded as far as it reached. According to legend, this new area of land extended from Gokarna to Kanyakumari. The land which rose from sea was filled with salt and unsuitable for habitation; so Parasurama invoked the Snake King Vasuki, who spat holy poison and converted the soil into fertile lush green land. Out of respect, Vasuki and all snakes were appointed as protectors and guardians of the land. P. T. Srinivasa Iyengar theorised, that Senguttuvan may have been inspired by the Parasurama legend, which was brought by early Aryan settlers.

Another much earlier Puranic character associated with Kerala is Mahabali, an Asura and a prototypical just king, who ruled the earth from Kerala. He won the war against the Devas, driving them into exile. The Devas pleaded before Lord Vishnu, who took his fifth incarnation as Vamana and pushed Mahabali down to netherworld to placate the Devas. There is a belief that, once a year during the Onam festival, Mahabali returns to Kerala. The Matsya Purana, among the oldest of the 18 Puranas, uses the Malaya Mountains of Kerala (and Tamil Nadu) as the setting for the story of Matsya, the first incarnation of Vishnu, and Manu, the first man and the king of the region.

Ophir
Ophir, a port or region mentioned in the Bible, famous for its wealth, is often identified with some coastal areas of Kerala. According to legend, the King Solomon received a cargo from Ophir every three years (1 Kings 10:22) which consisted of gold, silver, sandalwood, pearls, ivory, apes, and peacocks. A Dictionary of the Bible by Sir William Smith, published in 1863, notes the Hebrew word for parrot Thukki, derived from the Classical Tamil for peacock Thogkai and Cingalese Tokei, joins other Classical Tamil words for ivory, cotton-cloth and apes preserved in the Hebrew Bible. This theory of Ophir's location in Tamilakam is further supported by other historians. The most likely location on the coast of Kerala conjectured to be Ophir is Poovar in Thiruvananthapuram District (though some Indian scholars also suggest Beypore as possible location). The Books of Kings and Chronicles tell of a joint expedition to Ophir by King Solomon and the Tyrian king Hiram I from Ezion-Geber, a port on the Red Sea, that brought back large amounts of gold, precious stones and 'algum wood' and of a later failed expedition by king Jehoshaphat of Judah. The famous 'gold of Ophir' is referenced in several other books of the Hebrew Bible.

Cheraman Perumals
The legend of Cheraman Perumals is the medieval tradition associated with the Cheraman Perumals (literally the Chera kings) of Kerala. The validity of the legend as a source of history once generated much debate among South Indian historians. The legend was used by Kerala chiefdoms for the legitimation of their rule (most of the major chiefly houses in medieval Kerala traced its origin back to the legendary allocation by the Perumal). According to the legend, Rayar, the overlord of the Cheraman Perumal in a country east of the Ghats, invaded Kerala during the rule of the last Perumal. To drive back the invading forces the Perumal summoned the militia of his chieftains (like Udaya Varman Kolathiri, Manichchan, and Vikkiran of Eranad). The Cheraman Perumal was assured by the Eradis (chief of Eranad) that they would take a fort established by the Rayar. The battle lasted for three days and the Rayar eventually evacuated his fort (and it was seized by the Perumal's troops). Then the last Cheraman Perumal divided Kerala or Chera kingdom among his chieftains and disappeared mysteriously. The Kerala people never more heard any tidings of him. The Eradis of Nediyiruppu, who later came to be known as the Zamorins of Kozhikode, who were left out in cold during allocation of the land, was granted the Cheraman Perumal sword (with the permission to "die, and kill, and seize").

According to the Cheraman Juma Mosque and some other narratives, "Once a Cheraman Perumal probably named Ravi Varma was walking with his queen in the palace, when he witnessed the splitting of the moon. Shocked by this, he asked his astronomers to note down the exact time of the splitting. Then, when some Arab merchants visited his palace, he asked them about this incident. Their answers led the King to Mecca, where he met Islamic prophet Muhammad and converted to Islam.  It is assumed that the first recorded version of this legend is an Arabic manuscript of anonymous authorship known as Qissat Shakarwati Farmad. The 16th century Arabic work Tuhfat Ul Mujahideen authored by Zainuddin Makhdoom II of Ponnani, as well as the medieval Malayalam work Keralolpathi, also mention about the departure of last Cheraman Perumal of Kerala into Mecca. The Maharajahs of the kingdom of Travancore in pre-Independence India would say at their swearing in, "I will keep this sword until the uncle who has gone to Mecca returns".

Pre-history
A substantial portion of Kerala including the western coastal lowlands and the plains of the midland may have been under the sea in ancient times. Marine fossils have been found in an area near Changanassery, thus supporting the hypothesis. Pre-historical archaeological findings include dolmens of the Neolithic era in the Marayur area of the Idukki district, which lie on the eastern highland made by Western Ghats. They are locally known as "muniyara", derived from muni (hermit or sage) and ara (dolmen). Rock engravings in the Edakkal Caves, in Wayanad date back to the Neolithic era around 6000 BCE. Archaeological studies have identified Mesolithic, Neolithic and Megalithic sites in Kerala. The studies point to the development of ancient Kerala society and its culture beginning from the Paleolithic Age, through the Mesolithic, Neolithic and Megalithic Ages. Foreign cultural contacts have assisted this cultural formation; historians suggest a possible relationship with Indus Valley Civilization during the late Bronze Age and early Iron Age.

Ancient period
Kerala has been a major spice exporter since 3000 BCE, according to Sumerian records and it is still referred to as the "Garden of Spices" or as the "Spice Garden of India". Kerala's spices attracted ancient Arabs, Babylonians, Assyrians and Egyptians to the Malabar Coast in the 3rd and 2nd millennia BCE. Phoenicians established trade with Kerala during this period. Arabs and Phoenicians were the first to enter Malabar Coast to trade Spices. The Arabs on the coasts of Yemen, Oman, and the Persian Gulf, must have made the first long voyage to Kerala and other eastern countries. They must have brought the Cinnamon of Kerala to the Middle East. The Greek historian Herodotus (5th century BCE) records that in his time the cinnamon spice industry was monopolized by the Egyptians and the Phoenicians.

The Land of Keralaputra was one of the four independent kingdoms in southern India during Ashoka's time, the others being Chola, Pandya, and Satiyaputra. Scholars hold that Keralaputra is an alternate name of the Cheras, the first dominant dynasty who ruled Kerala, and had its capital at Karur. These territories once shared a common language and culture, within an area known as Tamilakam. The region around Coimbatore was ruled by the Cheras during Sangam period between 1st and the 4th centuries CE and it served as the eastern entrance to the Palakkad Gap, the principal trade route between the Malabar Coast and Tamil Nadu. Along with the Ay kingdom in the south and the Ezhimala kingdom in the north, the Cheras formed the ruling kingdoms of Kerala in the early years of the Common Era (CE). It is noted in Sangam literature that the Chera king Uthiyan Cheralathan ruled most of modern Kerala from his capital in Kuttanad, and controlled the port of Muziris, but its southern tip was in the kingdom of Pandyas, which had a trading port sometimes identified in ancient Western sources as Nelcynda (or Neacyndi) in Quilon. Tyndis was a major center of trade, next only to Muziris, between the Cheras and the Roman Empire. The lesser known Ays and Mushikas kingdoms lay to the south and north of the Chera regions, respectively. Pliny the Elder (1st century CE) states that the port of Tyndis was located at the northwestern border of Keprobotos (Chera dynasty). The North Malabar region, which lies north of the port at Tyndis, was ruled by the kingdom of Ezhimala during Sangam period. The port at Tyndis which was on the northern side of Muziris, as mentioned in Greco-Roman writings, was somewhere around Kozhikode. Its exact location is a matter of dispute. The suggested locations are Ponnani, Tanur, Beypore-Chaliyam-Kadalundi-Vallikkunnu, and Koyilandy.

According to the Periplus of the Erythraean Sea, a region known as Limyrike began at Naura and Tyndis. However the Ptolemy mentions only Tyndis as the Limyrike's starting point. The region probably ended at Kanyakumari; it thus roughly corresponds to the present-day Malabar Coast. The value of Rome's annual trade with the region was estimated at around 50,000,000 sesterces. Pliny the Elder mentioned that Limyrike was prone by pirates. The Cosmas Indicopleustes mentioned that the Limyrike was a source of Malabar peppers. In the last centuries BCE the coast became important to the Greeks and Romans for its spices, especially Malabar pepper. The Cheras had trading links with China, West Asia, Egypt, Greece, and the Roman Empire. In foreign-trade circles the region was known as Male or Malabar. Muziris, Tyndis, Naura, Nelcynda, and Barace, were among the principal ports at that time. Contemporary Sangam literature describes Roman ships coming to Muziris in Kerala, laden with gold to exchange for Malabar pepper. One of the earliest western traders to use the monsoon winds to reach Kerala was Eudoxus of Cyzicus, around 118 or 166 BCE, under the patronage of Ptolemy VIII, king of the Hellenistic Ptolemaic dynasty in Egypt. Roman establishments in the port cities of the region, such as a temple of Augustus and barracks for garrisoned Roman soldiers, are marked in the Tabula Peutingeriana, the only surviving map of the Roman cursus publicus.

Merchants from West Asia and Southern Europe established coastal posts and settlements in Kerala. The Israeli (Jewish) connection with Kerala started in 573 BCE. Arabs also had trade links with Kerala, starting before the 4th century BCE, as Herodotus (484–413 BCE) noted that goods brought by Arabs from Kerala were sold to the Israelis [Hebrew (Jews)] at Eden. In the 4th century, the Knanaya or Southist Christians also migrated from Persia and lived alongside the early Syriac Christian community known as the St. Thomas Christians who trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. Mappila was an honorific title that had been assigned to respected visitors from abroad; Israelite (Jewish), Syrian Christian, and Muslim immigration account for later names of the respective communities: Juda Mappilas, Muslim Mappilas, and Nasrani Mappilas. The earliest Saint Thomas Christian Churches, Cheraman Jumu'ah Masjid (traditionally dated to "629 CE" by the Mappilas)—regarded as "the first mosque of India" —and Paradesi Synagogue (1568 CE)—the oldest active synagogue in the Commonwealth of Nations —were built in Kerala.

Early medieval period
Namboothiri Brahmins migrated to Northern Kerala from Tulu Nadu during the early Middle Ages. Apart from introducing the caste system, they also changed the socio-economic life of the people by commissioning new religious centres. A second Chera Kingdom (c. 800–1102), also known as Kulasekhara dynasty of Mahodayapuram (present-day Kodungallur), was established by Kulasekhara Varman, which ruled over a territory comprising the whole of modern Kerala and a smaller part of modern Tamil Nadu. During the early part of the Kulasekara period, the southern region from Nagercoil to Thiruvalla was ruled by Ay kings, who lost their power in the 10th century, making the region a part of the Kulasekara empire. Under Kulasekhara rule, Kerala witnessed a developing period of art, literature, trade and the Bhakti movement of Hinduism. A Keralite identity, distinct from the Tamils, became linguistically separate during this period around the seventh century. The origin of Malayalam calendar dates back to year 825 CE. For local administration, the empire was divided into provinces under the rule of Naduvazhis, with each province comprising a number of Desams under the control of chieftains, called as Desavazhis. Mamankam festival, which was the largest native festival, was held at Tirunavaya near Kuttippuram, on the bank of river Bharathappuzha. Athavanad, the headquarters of Azhvanchery Thamprakkal, who were also considered as the supreme religious chief of the Nambudiri Brahmins of Kerala, is also located near Tirunavaya.

Sulaiman al-Tajir, a Persian merchant who visited Kerala during the reign of Sthanu Ravi Varma (9th century CE), records that there was extensive trade between Kerala and China at that time, based at the port of Kollam. A number of foreign accounts have mentioned about the presence of considerable Muslim population in the coastal towns. Arab writers such as Al-Masudi of Baghdad (896–956 CE), Muhammad al-Idrisi (1100–1165 CE), Abulfeda (1273–1331 CE), and Al-Dimashqi (1256–1327 CE) mention the Muslim communities in Kerala. Some historians assume that the Mappilas can be considered as the first native, settled Muslim community in South Asia. The known earliest mention about Muslims of Kerala is in the Quilon Syrian copper plates.



The inhibitions, caused by a series of Chera-Chola wars in the 11th century, resulted in the decline of foreign trade in Kerala ports. In addition, Portuguese invasions in the 15th century caused two major religions, Buddhism and Jainism, to disappear from the land. It is known that the Menons in the Malabar region of Kerala were originally strong believers of Jainism. The social system became fractured with divisions on caste lines. Finally, the Kulasekhara dynasty was subjugated in 1102 by the combined attack of Later Pandyas and Later Cholas. However, in the 14th century, Ravi Varma Kulashekhara (1299–1314) of the southern Venad kingdom was able to establish a short-lived supremacy over southern India. After his death, in the absence of a strong central power, the state was divided into thirty small warring principalities; the most powerful of them were the kingdom of Zamorin of Kozhikode in the north, Kollam in the far-south, Kochi in the south, and Kannur in the far north. The port at Kozhikode held the superior economic and political position in Kerala, while Kollam (Quilon), Kochi, and Kannur (Cannanore) were commercially confined to secondary roles. The Zamorin of Calicut was originally the ruler of Eranad, which was a minor principality located in the northern parts of present-day Malappuram district. The Zamorin allied with Arab and Chinese merchants and used most of the wealth from Kozhikode to develop his military power. Kozhikode became the most powerful kingdom in the Malayalam speaking region during the Middle Ages. In the 14th century, Kozhikode conquered larger parts of central Kerala after the seize of Tirunavaya from Valluvanad, which were under the control of the king of Perumbadappu Swaroopam (Cochin). The ruler of Perumpadappu was forced to shift his capital (c. CE 1405) further south from Kodungallur to Kochi. In the 15th century, the status of Cochin was reduced to a vassal state of Kozhikode. The ruler of Kolathunadu (Kannur) had also came under the influence of Zamorin by the end of 15th century. At the peak of their reign, the Zamorins of Kozhikode ruled over a region from Kollam (Quilon) in the south to Panthalayini Kollam (Koyilandy) in the north. Ibn Battuta (1342–1347), who visited the city of Kozhikode six times, gives the earliest glimpses of life in the city. He describes Kozhikode as "one of the great ports of the district of Malabar" where "merchants of all parts of the world are found". The king of this place, he says, "shaves his chin just as the Haidari Fakeers of Rome do... The greater part of the Muslim merchants of this place are so wealthy that one of them can purchase the whole freightage of such vessels put here and fit-out others like them". Ma Huan (1403 AD), the Chinese sailor part of the Imperial Chinese fleet under Cheng Ho (Zheng He) states the city as a great emporium of trade frequented by merchants from around the world. He makes note of the 20 or 30 mosques built to cater to the religious needs of the Muslims, the unique system of calculation by the merchants using their fingers and toes (followed to this day), and the matrilineal system of succession (Marumakkathayam). Abdur Razzak (1442–43), Niccolò de' Conti (1445), Afanasy Nikitin (1468–74), Ludovico di Varthema (1503–1508), and Duarte Barbosa witnessed the city as one of the major trading centres in the Indian subcontinent where traders from different parts of the world could be seen.

The king Deva Raya II (1424–1446) of the Vijayanagara Empire conquered about the whole of present-day state of Kerala in the 15th century. He defeated the Zamorin of Kozhikode, as well as the ruler of Kollam around 1443. Fernão Nunes says that the Zamorin had to pay tribute to the king of Vijayanagara Empire. Later Kozhikode and Venad seem to have rebelled against their Vijayanagara overlords, but Deva Raya II quelled the rebellion. As the Vijayanagara power diminished over the next fifty years, the Zamorin of Kozhikode again rose to prominence in Kerala. He built a fort at Ponnani in 1498.

Late medieval period
The maritime spice trade monopoly in the Arabian Sea stayed with the Arabs during the High and Late Middle Ages. However, the dominance of Middle East traders was challenged in the European Age of Discovery. After Vasco Da Gama's arrival in Kappad Kozhikode in 1498, the Portuguese began to dominate eastern shipping, and the spice-trade in particular. Following the discovery of sea route from Europe to Malabar in 1498, the Portuguese began to expand their territories and ruled the seas between Ormus and the Malabar Coast and south to Ceylon. They established a trading center at Tangasseri in Quilon during 1502 as per the invitation of the then Queen of Quilon to start spices trade from there. The Zamorin of Kozhikode permitted the new visitors to trade with his subjects such that Portuguese trade in Kozhikode prospered with the establishment of a factory and a fort. However, Portuguese attacks on Arab properties in his jurisdiction provoked the Zamorin and led to conflicts between them. The ruler of the Kingdom of Tanur, who was a vassal to the Zamorin of Calicut, sided with the Portuguese, against his overlord at Kozhikode. As a result, the Kingdom of Tanur (Vettathunadu) became one of the earliest Portuguese Colonies in India. The ruler of Tanur also sided with Cochin. Many of the members of the royal family of Cochin in 16th and 17th centuries were selected from Vettom. However, the Tanur forces under the king fought for the Zamorin of Calicut in the Battle of Cochin (1504). However, the allegiance of the Mappila merchants in Tanur region still stayed under the Zamorin of Calicut. The Portuguese took advantage of the rivalry between the Zamorin and the King of Kochi allied with Kochi. When Francisco de Almeida was appointed as Viceroy of Portuguese India in 1505, his headquarters was established at Fort Kochi (Fort Emmanuel) rather than in Kozhikode. During his reign, the Portuguese managed to dominate relations with Kochi and established a few fortresses on the Malabar Coast. Fort St Angelo or St. Angelo Fort was built at Kannur in 1505 and Fort St Thomas was built at Kollam(Quilon) in 1518 by the Portuguese. However, the Portuguese suffered setbacks from attacks by Zamorin forces in South Malabar; especially from naval attacks under the leadership of Kozhikode admirals known as Kunjali Marakkars, which compelled them to seek a treaty. The Kunjali Marakkars are credited with organizing the first naval defense of the Indian coast. Tuhfat Ul Mujahideen written by Zainuddin Makhdoom II (born around 1532) of Ponnani in 16th-century CE is the first-ever known book fully based on the history of Kerala, written by a Keralite. It is written in Arabic and contains pieces of information about the resistance put up by the navy of Kunjali Marakkar alongside the Zamorin of Calicut from 1498 to 1583 against Portuguese attempts to colonize Malabar coast. Thunchaththu Ezhuthachan, who is considered as the father of modern Malayalam literature, was born at Tirur (Vettathunadu) during Portuguese period.

In 1571, the Portuguese were defeated by the Zamorin forces in the battle at Chaliyam Fort. An insurrection at the Port of Quilon between the Arabs and the Portuguese led to the end of the Portuguese era in Quilon. The Muslim line of Ali Rajas of Arakkal kingdom, near Kannur, who were the vassals of the Kolathiri, ruled over the Lakshadweep islands. The Bekal Fort near Kasaragod, which is also largest fort in the state, was built in 1650 by Shivappa Nayaka of Keladi.

In 1602, the Zamorin sent messages to Aceh promising the Dutch a fort at Kozhikode if they would come and trade there. Two factors, Hans de Wolff and Lafer, were sent on an Asian ship from Aceh, but the two were captured by the chief of Tanur, and handed over to the Portuguese. A Dutch fleet under Admiral Steven van der Hagen arrived at Kozhikode in November 1604. It marked the beginning of the Dutch presence in Kerala and they concluded a treaty with Kozhikode on 11 November 1604, which was also the first treaty that the Dutch East India Company made with an Indian ruler. By this time the kingdom and the port of Kozhikode was much reduced in importance. The treaty provided for a mutual alliance between the two to expel the Portuguese from Malabar. In return the Dutch East India Company was given facilities for trade at Kozhikode and Ponnani, including spacious storehouses.

The Portuguese were ousted by the Dutch East India Company, who during the conflicts between the Kozhikode and the Kochi, gained control of the trade. They lost to Dutch at Quilon after 1661 and later, the Portuguese left south-western coast. The arrival of British on Malabar Coast can be traced back to the year 1615, when a group under the leadership of Captain William Keeling arrived at Kozhikode, using three ships. It was in these ships that Sir Thomas Roe went to visit Jahangir, the fourth Mughal emperor, as British envoy. In 1664, the municipality of Fort Kochi was established by Dutch Malabar, making it the first municipality in Indian subcontinent, which got dissolved when the Dutch authority got weaker in 18th century. The Dutch in turn were weakened by constant battles with Marthanda Varma of the Travancore Royal Family, and were defeated at the Battle of Colachel in 1741. An agreement, known as "Treaty of Mavelikkara", was signed by the Dutch and Travancore in 1753, according to which the Dutch were compelled to detach from all political involvement in the region. In the 18th Century, Travancore King Sree Anizham Thirunal Marthanda Varma annexed all the kingdoms up to Cochin through military conquests, resulting in the rise of Travancore to pre-eminence in Kerala. The Kochi ruler sued for peace with Anizham Thirunal and the northern and north-central parts of Kerala (Malabar District), along with Fort Kochi, Tangasseri, and Anchuthengu in southern Kerala, came under direct British rule until India became independent. Travancore became the dominant state in Kerala by defeating the powerful Zamorin of Kozhikode in the battle of Purakkad in 1755.

British era
The island of Dharmadom near Kannur, along with Thalassery, was ceded to the East India Company in 1734, which were claimed by all of the Kolattu Rajas, Kottayam Rajas, and Arakkal Bibi in the late medieval period, where the British initiated a factory and English settlement following the cession. In 1761, the British captured Mahé, and the settlement was handed over to the ruler of Kadathanadu. The British restored Mahé to the French as a part of the 1763 Treaty of Paris. In 1779, the Anglo-French war broke out, resulting in the French loss of Mahé. In 1783, the British agreed to restore to the French their settlements in India, and Mahé was handed over to the French in 1785. In 1757, to resist the invasion of the Zamorin of Kozhikode, the Palakkad Raja sought the help of the Hyder Ali of Mysore. In 1766, Hyder Ali defeated the Zamorin of Kozhikode – an East India Company ally at the time – and absorbed Kozhikode into his state. The smaller princely states in northern and north-central parts of Kerala (Malabar region) including Kolathunadu, Kottayam, Kadathanadu, Kozhikode, Tanur, Valluvanad, and Palakkad were unified under the rulers of Mysore and were made a part of the larger Kingdom of Mysore. His son and successor, Tipu Sultan, launched campaigns against the expanding British East India Company, resulting in two of the four Anglo-Mysore Wars. Tipu ultimately ceded the Malabar District and South Kanara to the company in the 1790s as a result of the Third Anglo-Mysore War and the subsequent Treaty of Seringapatam; both were annexed to the Bombay Presidency (which had also included other regions in the western coast of India) of British India in the years 1792 and 1799, respectively. Later in 1800, both of the Malabar District and South Canara were separated from Bombay presidency to merge them with the neighbouring Madras Presidency. The company forged tributary alliances with Kochi in 1791 and Travancore in 1795.

By the end of 18th century, the whole of Kerala fell under the control of the British, either administered directly or under suzerainty. Initially the British had to suffer local resistance against their rule under the leadership of Kerala Varma Pazhassi Raja, who had popular support in Thalassery-Wayanad region. The municipalities of Kozhikode, Palakkad, Fort Kochi, Kannur, and Thalassery, were founded on 1 November 1866   of the British Indian Empire, making them the first modern municipalities in the state of Kerala. The Malabar Special Police was formed by the colonial government in 1884 headquartered at Malappuram. British in Malabar also converted Thiyyar army, called as Thiyya pattalam into a special regiment centered at Thalassery called as The Thiyyar Regiment in 1904. There were major revolts in Kerala during the independence movement in the 20th century; most notable among them is the 1921 Malabar Rebellion and the social struggles in Travancore. In the Malabar Rebellion, Mappila Muslims of Malabar rebelled against the British Raj. The Battle of Pookkottur adorns an important role in the rebellion. Some social struggles against caste inequalities also erupted in the early decades of 20th century, leading to the 1936 Temple Entry Proclamation that opened Hindu temples in Travancore to all castes.

Post-colonial period
After India was partitioned in 1947 into India and Pakistan, Travancore and Kochi, part of the Union of India were merged on 1 July 1949 to form Travancore-Cochin. On 1 November 1956, the taluk of Kasargod in the South Kanara district of Madras, the Malabar district of Madras (excluding the islands of Lakshadweep), and Travancore-Cochin, without four southern taluks and Sengottai taluk (which joined Tamil Nadu), merged to form the state of Kerala under the States Reorganisation Act. A Communist-led government under E. M. S. Namboodiripad resulted from the first elections for the new Kerala Legislative Assembly in 1957. It was one of the earliest elected Communist governments anywhere. His government implemented land and educational reforms.