User:Mr. Ibrahem/sa0

Iron Age
Sidon was one of the most important Phoenician cities, and it may have been the oldest. From there and other ports, a great Mediterranean commercial empire was founded. Homer praised the skill of its craftsmen in producing glass, purple dyes, and its women's skill at the art of embroidery. It was also from here that a colonizing party went to found the city of Tyre. Tyre also grew into a great city, and in subsequent years there was competition between the two, each claiming to be the metropolis ('Mother City') of Phoenicia.

Glass manufacturing, Sidon's most important enterprise in the Phoenician era, was conducted on a vast scale, and the production of purple dye was almost as important. The small shell of the Murex trunculus was broken in order to extract the pigment that was so rare it became the mark of royalty.

In AD 1855, the sarcophagus of King Eshmun’azar II was discovered. From a Phoenician inscription on its lid, it appears that he was a "king of the Sidonians," probably in the 5th century BC, and that his mother was a priestess of ‘Ashtart, "the goddess of the Sidonians." In this inscription the gods Eshmun and Ba‘al Sidon 'Lord of Sidon' (who may or may not be the same) are mentioned as chief gods of the Sidonians. ‘Ashtart is entitled " ‘Ashtart-Shem-Ba‘al, " '‘Ashtart the name of the Lord', a title also found in an Ugaritic text.Nebuchadnezzar II subjugated the city to be part of the Neo-Babylonian Empire.

Under the Assyrians and Babylonians
Tyre, Byblos, and Sidon all rebelled against Assyrian rule. In 721 BC, Sargon II besieged Tyre and crushed the rebellion. His successor Sennacherib suppressed further rebellions across the region. During the seventh century BC, Sidon rebelled and was destroyed by Esarhaddon, who enslaved its inhabitants and built a new city on its ruins. By the end of the century, the Assyrians had been weakened by successive revolts, which led to their destruction by the Median Empire. The Babylonians, formerly vassals of the Assyrians, took advantage of the empire's collapse and rebelled, quickly establishing the Neo-Babylonian Empire in its place. Phoenician cities revolted several times throughout the reigns of the first Babylonian King, Nabopolassar (626–605 BC), and his son Nebuchadnezzar II (c. 605–c. 562 BC). In 587 BC Nebuchadnezzar besieged Tyre, which resisted for thirteen years, but ultimately capitulated under "favorable terms".

Persian and Hellenistic period
Like other Phoenician city-states, Sidon suffered from a succession of conquerors, first by the Persian Achaemenid empire in the 6th century BC, ending with its occupation by Alexander the Great in 333 BC, and the start of the Hellenistic era of Sidon's history. The Persian influence seems to have been profound, as is observed in the change of the architectural style of the city. Under the successors of Alexander, it enjoyed relative autonomy and organised games and competitions in which the greatest athletes of the region participated. In the Hellenistic-period necropolis of Sidon, important finds such as the Alexander Sarcophagus, the Lycian tomb and the Sarcophagus of the Crying Women were discovered, which are now on display at the Archaeological Museum of Istanbul.

Persian period
In 539 BC, Cyrus the Great, king and founder of the Persian Achaemenid Empire, took Babylon. As Cyrus began consolidating territories across the Near East, the Phoenicians apparently made the pragmatic calculation of "[yielding] themselves to the Persians." Most of the Levant was consolidated by Cyrus into a single satrapy (province) and forced to pay a yearly tribute of 350 talents, which was roughly half the tribute that was required of Egypt and Libya.

The Phoenician area was later divided into four vassal kingdoms—Sidon, Tyre, Arwad, and Byblos—which were allowed considerable autonomy. Unlike in other empire areas, there is no record of Persian administrators governing the Phoenician city-states. Local Phoenician kings were allowed to remain in power and given the same rights as Persian satraps (governors), such as hereditary offices and minting their coins. The Phoenicians remained a core asset to the Achaemenid Empire, particularly for their prowess in maritime technology and navigation; they furnished the bulk of the Persian fleet during the Greco-Persian Wars of the late fifth century BC. Phoenicians under Xerxes I built the Xerxes Canal and the pontoon bridges that allowed his forces to cross into mainland Greece. Nevertheless, they were harshly punished by the Persian King following his defeat at the Battle of Salamis, which he blamed on Phoenician cowardice and incompetence.

In the mid-fourth century BC, King Tennes of Sidon led a failed rebellion against Artaxerxes III, enlisting the help of the Egyptians, who were subsequently drawn into a war with the Persians. The resulting destruction of Sidon led to the resurgence of Tyre, which remained the dominant Phoenician city for two decades until the arrival of Alexander the Great.

Hellenistic period
Phoenicia was one of the first areas to be conquered by Alexander the Great during his military campaigns across western Asia. Alexander's main target in the Persian Levant was Tyre, now the region's largest and most important city. It capitulated after a roughly seven month siege, during which many of its citizens fled to Carthage. Tyre's refusal to allow Alexander to visit its temple to Melqart, culminating in the killing of his envoys, led to a brutal reprisal: 2,000 of its leading citizens were crucified and a puppet ruler was installed. The rest of Phoenicia easily came under his control, with Sidon surrendering peacefully.

Roman period
When Sidon fell under Roman domination, it continued to mint its own silver coins. The Romans also built a theater and other major monuments in the city, and an underground Mithraeum was discovered. In the reign of Elagabalus, a Roman colony was established there. During the Byzantine period, when the great earthquake of AD 551 destroyed most of the cities of Phoenice, Beirut's School of Law took refuge in Sidon. The town continued quietly for the next century, until it was conquered by the Arabs in AD 636.

Economic and intellectual activities flourished in Lebanon during the Pax Romana. The inhabitants of the principal Phoenician cities of Byblos, Sidon, and Tyre were granted Roman citizenship. These cities were centers of the pottery, glass, and purple dye industries; their harbors also served as warehouses for products imported from Syria, Persia, and India. They exported cedar, perfume, jewelry, wine, and fruit to Rome. This prosperity meant Phoenicia became a notable destination for intellectuals, tradesmen and merchants; even farmers, from all over the empire and especially the east.

Siege of Sidon
In August 1108, Baldwin I marched out against Sidon, with the support of a squadron of sailor-adventurers from various Italian cities. However, the Egyptian fleet defeated the Italians in a sea-battle outside the harbour. Upon the arrival of additional Turkish horsemen from Damascus, Baldwin decided to lift the siege.

In the summer of 1110, a Norwegian fleet of 60 ships arrived in the Levant under the command of King Sigurd. Arriving in Acre he was received by Baldwin I, King of Jerusalem. Together they made a journey to the river Jordan, after which Baldwin asked for help in capturing Muslim-held ports on the coast. Sigurd's answer was that "they had come for the purpose of devoting themselves to the service of Christ", and accompanied him to take the city of Sidon, which had been re-fortified by the Fatimids in 1098.

Baldwin's army besieged the city by land, while the Norwegians came by sea. A naval force was needed to prevent assistance from the Fatimid fleet at Tyre. Repelling it was however only made possible with the fortunate arrival of a Venetian fleet. The city fell after 47 days.

When the city surrendered, King Baldwin gave the same terms of surrender he had previously given to Arsuf and Acre. He allowed safe conduct of passage for those leaving and even allowed some members of the Muslim populace to remain in peace.

By order of Baldwin and the Patriarch of Jerusalem, Ghibbelin of Arles, a splinter was taken off the holy cross and given to Sigurd. The Lordship of Sidon was created and given to Eustace Grenier, later a constable of the Kingdom of Jerusalem.

Roman Catholic Diocese of Sidon
Before the arrival of the crusaders to Syria in the late 11th century, the Orthodox bishops of Sidon had been suffragans of the archbishops of Tyre, who were in turn subject to the authority of the Orthodox patriarchs of Antioch. The first crusader king of Jerusalem, Baldwin I captured Sidon with the assistance of Venetian and Norwegian fleets on 5 December 1110. He wanted to ensure that all sees in his kingdom were subject to the Latin patriarchs of Jerusalem. He and Patriarch Ghibbelin, Latin Patriarch of Jerusalem, asked Pope Paschal II to authorize the expansion of the jurisdiction of the see of Jerusalem to include the diocese of Sidon. The Pope accepted their proposal and declared in 1111 that the boundaries of the ecclesiastic provinces should follow the political borders, making Sidon subject to Jerusalem. However, the patriarchs of Antioch, Bernard of Valence, lodged an objection with the Holy See and prevented the appointment of a bishop subject to Jerusalem at Sidon.

From the 14th-century, the Sidon became a Titular see.

Lordship of Sidon and the Battle of Ain Jalut
It then became the center of the Lordship of Sidon, an important vassal-state of the Kingdom of Jerusalem.

The Lordship of Sidon was one of the four major fiefdoms of the Kingdom of Jerusalem, one of the Crusader States. However, in reality, it appears to have been much smaller than the others and had the same level of significance as several neighbors, such as Toron and Beirut, which were sub-vassals.

Sidon was captured in December, 1110 and given to Eustace I Grenier. The lordship was a coastal strip on the Mediterranean Sea between Tyre and Beirut. It was conquered by Saladin in 1187 and remained in Muslim hands until it was restored to Christian control by German Crusaders in the Crusade of 1197. Julien Grenier sold it to the Knights Templar after it was destroyed by the Mongols in 1260 after the Battle of Ain Jalut. One of the vassals of the lordship was the Lordship of the Shuf. The Mongols attempted to form a Franco-Mongol alliance or at least to demand the submission of the remnant of the Crusader Kingdom of Jerusalem, now centered on Acre; but Pope Alexander IV had forbidden it. Tensions between the Franks and the Mongols had also increased when Julian of Sidon caused an incident which resulted in the death of one of Kitbuqa's grandsons. Angered, Kitbuqa sacked Sidon. The Barons of Acre and the remainder of the Crusader outposts, contacted by the Mongols, had also been approached by the Mamluks and sought military assistance against the Mongols.

In 1347 Sidon was hit by the Bubonic Plague during the black death. Accounts of it in all regions suggest the greatness of the calamity, especially in the coastal cities while it was transmitted by ship rats.

Ottoman period
After Sidon came under Ottoman Turkish rule in the early 16th century, it became the capital of the Sidon Eyalet (province) and regained a great deal of its earlier commercial importance. The province was briefly created during Fakhr al-Din's exile in 1614–1615, and recreated in 1660. The province continued to be subordinated in some ways, both in fiscal and political matters, to the Damascus province out of which it was created.

Despite conflicts in the 1660s, the Ma'n family "played the leading role in the management of the internal affairs of this eyalet until the closing years of the 17th century, perhaps because it was not possible to manage the province-certainly not in the sanjak of Sidon-Beirut-without them."

Control of Sidon-Beirut and Safed sanjaks
Around 1590 Qurqumaz was succeeded by his eldest son Fakhr al-Din II as the " muqaddam " of all or part of the Chouf. Unlike his Ma'nid predecessors, Fakhr al-Din cooperated with the Ottomans, who, though able to suppress Mount Lebanon's local chiefs with massive force, were unable to pacify the region in the long term without local support. When the veteran general Murad Pasha was appointed " beylerbey " of Damascus, Fakhr al-Din hosted and gave him expensive gifts upon his arrival to Sidon in September 1593. Murad Pasha reciprocated by appointing him the " sanjak-bey " (district governor, called " amir liwa " in Arabic sources) of Sidon-Beirut in December. The Ottomans' preoccupation with the wars against Safavid Iran (1578–1590; 1603–1618) and the war with Hapsburg Austria afforded Fakhr al-Din the space to consolidate and expand his semi-autonomous power.

In July 1602, after his political patron Murad Pasha became a vizier in Constantinople, Fakhr al-Din was appointed the " sanjak-bey " of Safed. With the Druze of Sidon-Beirut and Safed under his authority, he effectively became their paramount chief. Fakhr al-Din may have been appointed to the post to leverage his Druze power base against the Shia.

In 1606 Fakhr al-Din made common cause with the Kurdish rebel Ali Janbulad of Aleppo against his local rival Yusuf Sayfa of Tripoli; the latter had been invested as commander-in-chief of the Ottoman armies in the Levant to suppress Janbulad. Fakhr al-Din may have been motivated by his ambitions of regional autonomy, defense of his territory from Sayfa, or expanding his control to Beirut and Keserwan, both held by Sayfa. The rebel allies besieged Sayfa in Damascus, eventually forcing his flight. In the course of the fighting, Fakhr al-Din took over the Keserwan. When Janbulad was defeated by the Ottomans, Fakhr al-Din appeased Murad Pasha, who had since become grand vizier, with substantial sums of cash and goods. The high amount is an indicator of the Ma'ns' wealth. Fakhr al-Din was kept as " sanjak-bey " of Safed, his son Ali was appointed as " sanjak-bey " of Sidon-Beirut and the Ma'ns' control of Keserwan was recognized by the Porte.

Interregnum of Yunus and Ali
Fakhr al-Din lost imperial favor with the death of Murad Pasha in July 1611 and the succession of Nasuh Pasha. By then the Porte, freed up from the wars with Austria and Iran and the Jelali revolts in Anatolia, had turned its attention to affairs in the Levant. The authorities had become wary of Fakhr al-Din's expanding territory, his alliance with Grand Duchy of Tuscany, his unsanctioned strengthening and garrisoning of fortresses and his employment of outlawed " sekbans ". Nasuh Pasha appointed Ahmed Pasha, the governor of Damascus, at the head of a large army to suppress Fakhr al-Din. The latter boarded a European ship and escaped to Livorno, Tuscany.

In Fakhr al-Din's absence his younger brother Yunus acted as head of the family in the Chouf. The Ma'ns' " sekbans " stationed in their headquarter village of Deir al-Qamar collaborated with Ahmed Pasha, prompting Yunus to abandon the village for Baakline. Ali Ma'n, meanwhile, was deserted by his bodyguard of " sekbans " in Mafraq in the Syrian Desert where he evaded Ahmed Pasha. The Ma'nid fortresses of Shaqif Arnun and Subayba, which the Ottomans sought to dismantle, were controlled by the family's " sekbans " led by Husayn Yaziji and Husayn Tawil, respectively; with the help of the rival Harfush dynasty of Baalbek, the " sekban " commanders arranged the two fortresses' demolition and were rewarded by the authorities. The Ma'ns were stripped of their governorships of Sidon-Beirut, Safed, and Keserwan, but Yunus retained the tax farm of the Chouf from the governor of the newly created Sidon Eyalet in 1614. Their Druze and Shia rivals re-emerged as the tax farmers and governors of their home districts in Mount Lebanon and Jabal Amil.

Although the Ma'ns' position was severely weakened, in 1615 political circumstances changed in their favor with Nasuh Pasha being executed, Ahmed Pasha being replaced by a friendly governor, the Sidon Eyalet being dissolved, and troops being withdrawn from Syria to fight on the Iranian front. Yunus and Ali were appointed to Safed and Sidon-Beirut, respectively, and shortly after both governorships were given to Ali. The Ma'ns then confronted their Druze rivals, namely Muzaffar al-Andari of the Jurd, the Arslan chief Muhammad ibn Jamal al-Din of Choueifat in the Gharb, and the Sawwafs of Chbaniyeh in the Matn. Ali and Yunus defeated them in four engagements in the Druze Mountain, at Ighmid, Ain Dara, Abeih and the spring of Naimeh on the coast south of Beirut. In the course of the fighting, they retook control of Beirut and the Keserwan. Afterward Ali awarded the Ma'ns' Tanukhid allies and relatives the tax farms of Beirut, the Gharb and the Jurd, and the Abu'l-Lama family the tax farm of the Matn.

Growing opposition to the Ma'ns by the Shias of Safed Sanjak culminated with their backing of Yaziji's efforts to replace Ali as " sanjak-bey " there and their alliance with the Harfushes in 1617–1618. Yaziji was killed almost immediately after taking up office in Safed in June 1618, and Ali was restored to the post. Meanwhile, tensions rose between the Ma'ns and their Tanukhid and Abu'l-Lama allies relating to property disputes in Beirut.

Building works
Fakhr al-Din had his government house—known as a saray—built in Sidon as early as 1598. It consisted of a large courtyard, an iwan on the ground floor, several rooms, including roofed reception areas known as qa'as, a fountain, and gardens. It was positioned immediately south of a large square in the city, today called 'Saray Square' after Fakhr al-Din's construction. Other than the entrance of the building, which is characterized by ablaq masonry and a type of ornamented vaulting known as muqarnas, the rest of the original structure had been gradually replaced through the early 19th century, when it was converted into a school; the courtyard is now a schoolyard and the garden is a playground. In its original form it was the tallest structure in Sidon and its garden had a wide variety of plants.

The expansion of commercial activity and increasing wealth in Sidon overseen by Fakhr al-Din is architecturally testified by his construction of the khans and mosques he built in the city. Fakhr al-Din is commonly, though erroneously, credited with the construction of the Khan al-Franj caravansary complex. It housed the French consul around 1616 until the consul relocated to a neighboring, formerly Ma'nid-owned property, the Dar al-Musilmani, in the 1630s. The Dar al-Musilmani was built by Fakhr al-Din, who may have used it as his original residence in the city and that of his wives. Following the capture of Fakhr al-Din by Kuchuk, the latter confiscated all of the Ma'ns' properties in Sidon, Tyre, Banias, and other places. He initially endowed the family's properties in Sidon, sixty-nine in total and mostly owned by Fakhr al-Din, his son Ali, and brother Yunus, in an endowment—known as a waqf—administered from Damascus for the benefit of the Islamic holy cities of Mecca and Medina. Among the properties were dozens of houses and shops, two khans, several mills, a soap factory, a coffeehouse, and a bathhouse (or hammam).

Fakhr al-Din's two khans in Sidon were the Khan al-Ruzz (the Caravansary of Rice) and the Khan al-Qaysariyya, both built directly on the Mediterranean shore of the old city. The first was observed by d'Arvieux as having large stores for the storage of rice and other commodities on the ground floor, a covered gallery for the rooms housing visitors on the top floor, a large courtyard, and a small mosque. Today, the Khan al-Ruzz is in a poor state, with the lower floor used for small workshops and the upper floor permanently housing Sidonian and Palestinian families, while the mosque has been replaced by a different structure. The smaller, neighboring Khan al-Qaysariyya, which abutted the Bahri Mosque, had a small, square courtyard with four stores, a second floor with a covered gallery leading to twelve rooms for visitors. D'Arvieux considered it the most beautiful of three khans of Sidon, including the Khan al-Franj. It is a sandstone structure and at present the courtyard has been built on, the lodging rooms and half of the stores have been subdivided and their structure changed. Two of the larger original stores of the Khan al-Qaysariyya remain intact and are used as shops. Fakhr al-Din built dozens of shops in the markets of Suq al-Ars and Suq al-Harir, around the three khans. A number of them continue to function in the Saray Square.

Shihab dynasty
In 1660, the Ottomans, created the Sidon Eyalet, which included Mount Lebanon and Wadi al-Taym, and under the command of Grand Vizier Koprulu Mehmed Pasha, launched an expedition targeting the Shihabs of Wadi al-Taym and the Shia Muslim Hamade clan of Keserwan. As Ottoman troops raided Wadi al-Taym, the Shihabs fled to the Keserwan region in northern Mount Lebanon seeking Hamade protection. Koprulu Mehmed Pasha issued orders to Emir Ahmad Ma'n to hand over the Shihab emirs, but Emir Ahmad rejected the demand and instead fled to the Keserwan, losing his tax farms in Mount Lebanon in the process. The peasantry of the abandoned regions suffered at the hands of Ottoman troops pursuing the Shihab and Ma'n leaders. The Shihabs fled further north into Syria, taking up shelter at Jabal A'la south of Aleppo until 1663.

Four years later, the Ma'ns and their Qaysi coalition defeated the Yamani coalition led by the Alam al-Din family outside the port town of Beirut. Consequently, Emir Ahmad Ma'n regained control of the Mount Lebanon tax farms. The Shihabs further solidified their alliance with the Ma'ns when, in 1674, Musa Shihab married the daughter of Emir Ahmad Ma'n. In 1680, Emir Ahmad mediated a conflict between the Shihabs and the Shia Muslim Harfush clan of the Beqaa Valley, after the latter killed Faris Shihab in 1680 (Faris had recently displaced the Harfush from Baalbek), prompting an armed mobilization by the Shihabs.

In 1693, the Ottoman authorities launched a major military expedition, consisting of 18,500 troops, against Emir Ahmad when he declined a request to suppress the Hamade sheikhs after they raided Byblos, killing forty Ottoman soldiers, including the garrison commander, Ahmad Qalawun, a descendant of Mamluk sultan Qalawun. Emir Ahmad fled and had his tax farms confiscated and transferred to Musa Alam al-Din, who also commandeered the Ma'n palace in Deir al-Qamar. The following year, Emir Ahmad and his Shihab allies mobilized their forces in Wadi al-Taym and conquered the Chouf, forcing Musa Alam al-Din to flee to Sidon. Emir Ahmad was restored his tax farms in 1695.

Regency of Bashir I
When Emir Ahmad Ma'n died without a male heir in 1697, the sheikhs of the Qaysi Druze faction of Mount Lebanon, including the Jumblatt clan, convened in Semqaniyeh and chose Bashir Shihab I to succeed Ahmad as emir of Mountain Lebanon. Bashir was related to the Ma'ns through his mother, who was the sister of Ahmad Ma'n and the wife of Bashir's father, Husayn Shihab. Due to the influence of Husayn Ma'n, the youngest of Fakhr ad-Din's sons, who was a high-ranking official in the Ottoman imperial government, the Ottoman authorities declined to confirm Bashir's authority over the tax farms of Mount Lebanon; Husayn Ma'n forsake his hereditary claim to the Ma'n emirate in favor of his career as the Ottoman ambassador to India. Instead, the Ottoman authorities appointed Husayn Ma'n's choice, Haydar Shihab, the son of Musa Shihab and Ahmad Ma'n's daughter. Haydar's appointment was confirmed by the governor of Sidon, and agreed upon by the Druze sheikhs, but because Haydar was still a minor, Bashir was kept on as regent.

The transfer of the Ma'n emirate to the Shihabs made the family's chief the holder of a large tax farm that included the Chouf, Gharb, Matn and Keserwan areas of Mount Lebanon. However, the tax farm was not owned by the Shihabi emir and was subject to annual renewal by the Ottoman authorities, who made the ultimate decision to confirm the existing holder or assign the tax farm to another holder, often another Shihab emir or a member of the rival Alam al-Din clan. The Qaysi Druze were motivated to appoint the Shihabs because the Wadi al-Taym-based Shihabs were not involved in the intertribal machinations of the Chouf, their military strength, and their marital ties to the Ma'ns.

Other clans, including the Druze Jumblatts and the Maronite Khazens were subsidiary tax farmers, known as " muqata'jis ", who paid the Ottoman government via the Shihabs. A branch of the Shihab family continued to control Wadi al-Taym, while the Shihabs in Mount Lebanon made Deir al-Qamar their headquarters. The Shihab emir was also formally at the military service of the Ottoman authorities and was required to mobilize forces upon request. The Shihabs' new status made them the preeminent social, fiscal, military, judicial and political power in Mount Lebanon.

In 1698, Bashir gave protection to the Hamade sheikhs when they were sought out by the authorities and successfully mediated between the two sides. He also captured the rebel Mushrif ibn Ali al-Saghir, sheikh of the Shia Muslim Wa'il clan of Bilad Bishara in Jabal Amil (modern South Lebanon), and delivered him and his partisans to the governor of Sidon, who requested Bashir's assistance in the matter. As a result, Bashir was officially endowed with responsibility for the "safekeeping of Sidon Province" between the region of Safad to Keserwan. At the turn of the 18th century, the new governor of Sidon, Arslan Mataraci Pasha, continued the good relationship with Bashir, who by then had appointed a fellow Sunni Muslim Qaysi, Umar al-Zaydani, as the subsidiary tax farmer of Safad. He also secured the allegiance of the Shia Muslim Munkir and Sa'b clans to the Qaysi faction. Bashir was poisoned and died in 1705. The 17th-century Maronite Patriarch and historian, Istifan al-Duwayhi, asserts Haydar, who had since reached adulthood, was responsible for Bashir's death.

Reign of Haydar
Emir Haydar's coming to power brought about an immediate effort on the part of Sidon's governor, Bashir Pasha, a relative of Arlsan Mehmed Pasha, to roll back Shihab authority in the province. To that end, the governor directly appointed Zahir al-Umar, Umar al-Zaydani's son, as the tax farmer of Safad, and directly appointed members of the Wa'il, Munkir and Sa'ab clans as tax farmers of Jabal Amil's subdistricts. The latter two clans thereafter joined the Wa'il's and their pro-Yamani faction. The situation worsened for Emir Haydar when he was ousted by the order of Bashir Pasha and replaced with his Choufi Druze enforcer-turned enemy, Mahmoud Abi Harmoush in 1709. Emir Haydar and his Qaysi allies then fled to the Keserwani village of Ghazir, where they were given protection by the Maronite Hubaysh clan, while Mount Lebanon was overrun by a Yamani coalition led by the Alam al-Din clan. Emir Haydar fled further north to Hermel when Abi Harmoush's forces pursued him to Ghazir, which was plundered.

In 1711, the Qaysi Druze clans mobilized to restore their predominance in Mount Lebanon, and invited Emir Haydar to return and lead their forces. Emir Haydar and the Abu'l Lama family mobilized at Ras al-Matn and were joined by the Jumblatt, Talhuq, Imad, Nakad and Abd al-Malik clans, while the Yamani faction led by Abi Harmoush mobilized at Ain Dara. The Yaman received backing from the governors of Damascus and Sidon, but before the governors' forces joined the Yaman to launch a pincer attack against the Qaysi camp at Ras al-Matn, Emir Haydar launched a preemptive assault against Ain Dara. In the ensuing Battle of Ain Dara, the Yamani forces were routed, the Alam al-Din sheikhs were slain, Abi Harmoush was captured and the Ottoman governors withdrew their forces from Mount Lebanon. Emir Haydar's victory consolidated Shihab political power and the Yamani Druze were eliminated as a rival force; they were forced to leave Mount Lebanon for the Hauran.

Emir Haydar confirmed his Qaysi allies as the tax farmers of Mount Lebanon's tax districts. His victory in Ain Dara also contributed to the rise of the Maronite population in the area, as the newcomers from Tripoli's hinterland replaced the Yamani Druze and Druze numbers decreased due to the Yamani exodus. Thus, an increasing number of Maronite peasants became tenants of the mostly Druze landlords of Mount Lebanon. The Shihabs became the paramount force in Mount Lebanon's social and political configuration as they were the supreme landlords of the area and the principal intermediaries between the local sheikhs and the Ottoman authorities. This arrangement was embraced by the Ottoman governors of Sidon, Tripoli and Damascus. In addition to Mount Lebanon, the Shihabs exercised influence and maintained alliances with the various local powers of the mountain's environs, such as with the Shia Muslim clans of Jabal Amil and the Beqaa Valley, the Maronite-dominated countryside of Tripoli, and the Ottoman administrators of the port cities of Sidon, Beirut and Tripoli.

Reign of Mulhim
Emir Haydar died in 1732 and was succeeded by his eldest son, Mulhim. One of Emir Mulhim's early actions was a punitive expedition against the Wa'il clan of Jabal Amil. The Wa'il kinsmen had painted their horses' tails green in celebration of Emir Haydar's death (Emir Haydar's relations with the Wa'il clan had been poor) and Emir Mulhim took it as a grave insult. In the ensuing campaign, the Wa'ili sheikh, Nasif al-Nassar, was captured, albeit briefly. Emir Mulhim had the support of Sidon's governor in his actions in Jabal Amil.

Beginning in the 1740s, a new factionalism developed among the Druze clans. One faction was led by the Jumblatt clan and was known as the Jumblatti faction, while the Imad, Talhuq and Abd al-Malik clans formed the Imad-led Yazbak faction. Thus Qaysi-Yamani politics had been replaced with the Jumblatti-Yazbaki rivalry. In 1748, Emir Mulhim, under the orders of the governor of Damascus, burned properties belonging to the Talhuq and Abd al-Malik clans as punishment for the Yazbaki harboring of a fugitive from Damascus Eyalet. Afterward, Emir Mulhim compensated the Talhuqs. In 1749, he succeeded in adding the tax farm of Beirut to his domain, after persuading Sidon's governor to transfer the tax farm. He accomplished this by having the Talhuq clan raid the city and demonstrate the ineffectiveness of its deputy governor.

Power struggle for the Emirate
Emir Mulhim became ill and was forced to resign in 1753 by his brothers, emirs Mansur and Ahmad, who were backed by the Druze sheikhs. Emir Mulhim retired in Beirut, but he and his son Qasim attempted to wrest back control of the emirate using his relationship with an imperial official. They were unsuccessful and Emir Mulhim died in 1759. The following year, Emir Qasim was appointed in place of Emir Mansur by the governor of Sidon. However, soon after, emirs Mansur and Ahmad bribed the governor and regained the Shihabi tax farm. Relations between the brothers soured as each sought paramountcy. Emir Ahmad rallied the support of the Yazbaki Druze, and was able to briefly oust Emir Mansur from the Shihabi headquarters in Deir al-Qamar.

Emir Mansur, meanwhile, relied on the Jumblatti faction and the governor of Sidon, who mobilized his troops in Beirut in support of Emir Mansur. With this support, Emir Mansur retook Deir al-Qamar and Emir Ahmad fled. Sheikh Ali Jumblatt and Sheikh Yazbak Imad managed to reconcile emirs Ahmad and Mansur, with the former relinquishing his claim on the emirate and was permitted to reside in Deir al-Qamar.

Another son of Emir Mulhim, Emir Yusuf, had backed Emir Ahmad in his struggle and had his properties in Chouf confiscated by Emir Mansur. Emir Yusuf, who was raised as a Maronite Catholic but publicly presented himself as a Sunni Muslim, gained protection from Sheikh Ali Jumblatt in Moukhtara, and the latter attempted to reconcile Emir Yusuf with his uncle. Emir Mansur declined Sheikh Ali's mediation. Sa'ad al-Khuri, Emir Yusuf's " mudabbir " (manager), managed to persuade Sheikh Ali to withdraw his backing of Emir Mansur, while Emir Yusuf gained the support of Uthman Pasha al-Kurji, the governor of Damascus.

The latter directed his son Mehmed Pasha al-Kurji, governor of Tripoli, to transfer the tax farms of Byblos and Batroun to Emir Yusuf in 1764. With the latter two tax farms, Emir Yusuf formed a power base in Tripoli's hinterland. Under al-Khuri's guidance and with Druze allies from Chouf, Emir Yusuf led a campaign against the Hamade sheikhs in support of the Maronite clans of Dahdah, Karam and Dahir and Maronite and Sunni Muslim peasants who, since 1759, were all revolting against the Hamade clan. Emir Yusuf defeated the Hamade sheikhs and appropriated their tax farms. This not only empowered Emir Yusuf in his conflict with Emir Mansur, but it also initiated Shihabi patronage over the Maronite bishops and monks who had resented Khazen influence over church affairs and been patronized by the Hamade sheikhs, the Shihab clan's erstwhile allies.

Reign of Yusuf
In 1770, Emir Mansur resigned in favor of Emir Yusuf after being compelled to step down by the Druze sheikhs. The transition was held at the village of Barouk, where the Shihabi emirs, Druze sheikhs and religious leaders met and drew up a petition to the governors of Damascus and Sidon, confirming Emir Yusuf's ascendancy. Emir Mansur's resignation was precipitated by his alliance with Sheikh Zahir al-Umar, the Zaydani strongman of northern Palestine, and Sheikh Nasif al-Nassar of Jabal Amil in their revolt against the Ottoman governors of Syria. Sheikh Zahir and the forces of Ali Bey al-Kabir of Egypt had occupied Damascus, but withdrew after Ali Bey's leading commander, Abu al-Dhahab, who was bribed by the Ottomans. Their defeat by the Ottomans made Emir Mansur a liability to the Druze sheikhs vis-a-vis their relations with the Ottoman authorities, so they decided to depose him.

Emir Yusuf cultivated ties with Uthman Pasha and his sons in Tripoli and Sidon, and with their backing, sought to challenge the autonomous power of sheikhs Zahir and Nasif. However, Emir Yusuf experienced a series of major setbacks in his cause in 1771. His ally, Uthman Pasha, was routed in the Battle of Lake Hula by Sheikh Zahir's forces. Afterward, Emir Yusuf's large Druze force from Wadi al-Taym and Chouf was routed by Sheikh Nasif's Shia cavalrymen at Nabatieh. Druze casualties during the battle amounted to some 1,500 killed, a loss similar to that suffered by the Yamani coalition at Ain Dara. Furthermore, the forces of sheikhs Zahir and Nasif captured the town of Sidon after Sheikh Ali Jumblatt withdrew. Emir Yusuf's forces were again routed when they attempt oust sheikhs Zahir and Nasif, who had key backing from the Russian fleet, which bombarded Emir Yusuf's camp.

Uthman Pasha, seeking to prevent Beirut's fall to Sheikh Zahir, appointed Ahmad Pasha al-Jazzar, who was formerly in Emir Yusuf's service, as garrison commander of the city. Emir Yusuf, as tax farmer of Beirut, agreed to the appointment and declined a bounty on al-Jazzar by Abu al-Dhahab (al-Jazzar was wanted by the Mamluk strongmen of Ottoman Egypt). However, al-Jazzar soon began acting independently after organizing the fortifications of Beirut, and Emir Yusuf appealed to Sheikh Zahir through Emir Mansur's liaising to request Russian bombardment of Beirut and oust al-Jazzar.

Sheikh Zahir and the Russians acceded to Emir Yusuf's request after a large bribe was paid to them. After a four-month siege, al-Jazzar withdrew from Beirut in 1772, and Emir Yusuf penalized his Yazbaki allies, sheikhs Abd al-Salam Imad and Husayn Talhuq to compensate for the bribe he paid to the Russians. The following year, Emir Yusuf's brother, Emir Sayyid-Ahmad, took control of Qabb Ilyas and robbed a group of Damascene merchants passing through the village. Emir Yusuf subsequently captured Qabb Ilyas from his brother, and was transferred the tax farm for the Beqaa Valley by the governor of Damascus, Muhammad Pasha al-Azm.

In 1775, Sheikh Zahir was defeated and killed in an Ottoman campaign, and al-Jazzar was installed in Sheikh Zahir's Acre headquarters, and soon after, was appointed governor of Sidon. Among al-Jazzar's principal goals was to centralize authority in Sidon Eyalet and assert control over the Shihabi emirate in Mount Lebanon. To that end, he succeeded in ousting Emir Yusuf from Beirut and removing it from the Shihabi tax farm. Moreover, al-Jazzar took advantage and manipulated divisions among the Shihab emirs in order to break up the Shihabi emirate into weaker entities that he could more easily exploit for revenue.

In 1778 he agreed to sell the Chouf tax farm to Emir Yusuf's brothers, emirs Sayyid-Ahmad and Effendi after the latter two gained the support of the Jumblatt and Nakad clans (Emir Yusuf's ally Sheikh Ali Jumblatt died that year). Emir Yusuf, thereafter, based himself in Ghazir and mobilized the support of his Sunni Muslim allies, the Ra'ad and Mir'ibi clans from Akkar. Al-Jazzar restored the Chouf to Emir Yusuf after he paid a large bribe, but his brothers again challenged him 1780. That time they mobilized the support of both the Jumblatti and Yazbaki factions, but their attempt to kill Sa'ad al-Khuri failed, and Effendi was killed. In addition, Emir Yusuf paid al-Jazzar to loan him troops, bribed the Yazbaki faction to defect from his Sayyid-Ahmad's forces and once again secured control of the Shihabi emirate.

Reign of Bashir II
The most prominent among the Shihabi emirs was Emir Bashir Shihab II, who was comparable to Fakhr ad-Din II. His ability as a statesman was first tested in 1799, when Napoleon besieged Acre, a well-fortified coastal city in Palestine, about forty kilometers south of Tyre. Both Napoleon and Ahmad Pasha al-Jazzar, the governor of Sidon, requested assistance from Bashir, who remained neutral, declining to assist either combatant. Unable to conquer Acre, Napoleon returned to Egypt, and the death of Al-Jazzar in 1804 removed Bashir's principal opponent in the area.

The Ma'ns were succeeded by the Shihab family in ruling the mountainous interior of Sidon-Beirut from the final years of the 17th century through the 19th century. The governor of Sidon's rule also remained nominal in the Safed sanjak as well, where in the 18th century different local chiefs, mainly the sheikhs of the Zaydan family in the Galilee and the sheikhs of the Shia clans of Ali al-Saghir, Munkar, and Sa'b families in Jabal Amil. Even the coastal towns of Sidon, Beirut, and Acre were farmed out to the Sidon-based Hammud family. By the late 1720s, Beirut and its tax farm also went over to the Shihabs under Emir Haydar, while Acre and its tax farm came under the rule of the Zaydani sheikh Zahir al-Umar in the mid-1740s.

In 1775, when Jezzar Ahmed Pasha received the governorship of Sidon, he moved the capital to Acre. In 1799, Acre resisted a siege by Napoleon Bonaparte. Starting in the 18th century Sidon was dominated by the Hammud family of notables, who monopolized the production and exporting of cotton in the region and built numerous palaces and public works in the city. The Hammuds also served as government customs agents and tax collectors for various Ottoman religious foundations.

Early and mid-19th century
As part of the Egyptian–Ottoman War of 1831–33, Ibrahim Pasha of Egypt took Acre after a severe siege on May 27, 1832. The Egyptian occupation intensified rivalries between Druzes and Maronites, as Ibrahim Pasha openly favored Christians in his administration and his army. In 1840, the governor of Sidon moved his residence to Beirut, effectively making it the new capital of the eyalet. After the return to Ottoman rule in 1841, the Druzes dislodged Bashir III al-Shihab, to whom the sultan had granted the title of emir. During the Egyptian–Ottoman War, Sidon – like much of Ottoman Syria – was occupied by the forces of Muhammad Ali of Egypt. His ambitions were opposed by the British Empire, which backed the Ottomans.

Admiral Stopford wanted to seize Sidon and entrusted Admiral Napier with this task. Sidon was protected by a citadel and line of wall. With eight ships Napier began shelling the square for 30 minutes. The Anglo-Ottoman forces tried to land twice, but were repelled. Tasked with directing the attack on the southern castle while the ships were still firing, Archduke Friedrich first landed a detachment, which quickly climbed the heights of the banks, and soon afterwards a second, which landed despite the enemy gunfire coming from some houses.

After this detachment, combined with a detachment of Englishmen, had positioned itself as a reserve at the entrance to the town, Archduke Friedrich himself, at the head of the first detachment and a few Englishmen, advanced towards the mountain castle, which he climbed first of all. Soon afterwards a detachment of Englishmen, who had entered the city from the north, arrived there, while the Turkish troops were entering from the side of the water castle. By 6 o'clock in the afternoon Sidon was captured. 1,500 Egyptians were taken prisoner.

In 1842 the Ottoman government introduced the Double Kaymakamate, whereby Mount Lebanon would be governed by a Maronite appointee and the more southerly regions of Kisrawan and Shuf would be governed by a Druze. Both would remain under the indirect rule of the governor of Sidon. This partition of Lebanon proved to be a mistake. Animosities between the religious sects increased, and by 1860 they escalated into a full-blown sectarian violence. In the 1860 Lebanon conflict that followed, thousands of Christians were killed in massacres that culminated with the Damascus Riots of July 1860.

From 1887 the Royal necropolis of Sidon was extensively excavated by the Ottomans, and its treasures transferred to Istanbul (like the Alexander sarcophagus).

Dissolution
Following the international outcry caused by the massacres, the French landed troops in Beirut and the Ottomans abolished the unworkable system of the Kaymakamate and instituted in its place the Mutasarrifate of Mount Lebanon, a Maronite-majority district to be governed by non-Lebanese Christian Mutasarrıf, which was the direct predecessor of the political system that continued to exist in Lebanon's early post-independence years. The new arrangement ended the turmoil, and the region prospered in the last decades of the Ottoman Empire.