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Articles For Research
Berner, Ulrich, U.B., 2021, "Max Müller, Charles Darwin and the science of religion," HTS Teologiese Studies/Theological Studies, Vol. 77, no. 2, pp. e1 – e8, https://doi.org/10.4102/hts.v77i2.6730.

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https://doaj.org/article/96e579f49f3341f79c1433163478d7ba


 * 1) Yong, A. (2016). Many tongues, many buddhisms in a pluralistic world: A christian interpretation at the interreligious crossroads. Japanese Journal of Religious Studies, 43(2), 357-IV.
 * 2) ^ Batchelor, S. (2012). A secular buddhism. Journal of Global Buddhism, 13, 87-107. http://aquinas.idm.oclc.org/login?url=https://www.proquest.com/scholarly-journals/secular-buddhism/docview/2380027512/se-2?accountid=8340
 * 3) ^ Osto, D. (2018). NO-SELF IN SĀṂKHYA: A COMPARATIVE LOOK AT CLASSICAL SĀṂKHYA AND THERAVĀDA BUDDHISM. Philosophy East and West, 68(1), 201-222,III. http://aquinas.idm.oclc.org/login?url=https://www.proquest.com/scholarly-journals/no-self-sāṃkhya-comparative-look-at-classical/docview/1980472798/se-2?accountid=8340
 * 4) ^ Elfenbein, J. (2003). INDO-IRANIAN LANGUAGES AND PEOPLES. edited by NICHOLAS SIMS-WILLIAMS. pp. viii, 296. oxford, oxford university press, 2002. Journal of the Royal Asiatic Society, 13(3), 400-403. http://aquinas.idm.oclc.org/login?url=https://www.proquest.com/scholarly-journals/indo-iranian-languages-peoples-edited-nicholas/docview/218992785/se-2?accountid=8340
 * 5) ^ Jump up to:a b SUNDERMANN, W. (2008). Zoroastrian motifs in non-zoroastrian traditions. Journal of the Royal Asiatic Society, 18(2), 155-165. http://dx.doi.org/10.1017/S1356186307008036
 * 6) ^ KRONEN, J. D., & MENSSEN, S. (2010). The defensibility of zoroastrian dualism. Religious Studies, 46(2), 185-205. http://dx.doi.org/10.1017/S0034412509990357
 * 7) ^ Yamauchi, E. M. (2004). The mandaeans: Ancient texts and modern people. Journal of the American Oriental Society, 124(1), 136-137. http://aquinas.idm.oclc.org/login?url=https://www.proquest.com/scholarly-journals/mandaeans-ancient-texts-modern-people/docview/217141071/se-2?accountid=8340
 * 8) ^ Jump up to:a b Ping, Y. (2020). The jesuit translation and interpretation of the yijing (classic of changes) in historical and cultural perspective. International Forum of Teaching and Studies, 16(2), 47-53,76. http://aquinas.idm.oclc.org/login?url=https://www.proquest.com/scholarly-journals/jesuit-translation-interpretation-yijing-classic/docview/2447280664/se-2?accountid=8340
 * 9) ^ Andrew, S. P. (2001). A theology of the way (tao): A journal of bible and theology. Interpretation, 55(4), 389-399. http://aquinas.idm.oclc.org/login?url=https://www.proquest.com/scholarly-journals/theology-way-tao/docview/202734112/se-2?accountid=8340
 * 10) ^ Littlejohn, R. (2003). The jesus sutras: Rediscovering the lost scrolls of taoist christianity. Journal of Church and State, 45(1), 167-168. http://aquinas.idm.oclc.org/login?url=https://www.proquest.com/scholarly-journals/jesus-sutras-rediscovering-lost-scrolls-taoist/docview/230045489/se-2?accountid=8340
 * 11) ^ Philip, T. V. (1998). "Christianity in China". East of the Euphrates: Early Christianity in Asia. Delhi: Indian Society for Promoting Christian Knowledge and Christian Sahitya Samithy, Tiruvalla. P. 123, ISBN 81-7214-441-5.
 * 12) ^ Chin Ken-pa. (2019). Jingjiao under the lenses of chinese political theology. Religions, 10(10) http://dx.doi.org/10.3390/rel10100551