User:Mufti Naeem Ludhianvi (r.a)/sandbox

Mufti Mohammad Naeem Ludihanavi (r.a):

Mufti Muhammad Naeem Ludihanavi wasa son of Maulana Muhammad Abdullah Ludihanavi and was grandson of Maulana Abdul Qadir Ludihanavi (r.a). Mufti Muhammad Naeem was a student of Sheikh-ul-Hind Maulana Mehmud Al-Hasan at Darul uloom Deoband. Mufti Naeem saheb was Vice-President of Jamiat e Ulmai Hind at the time when Sheikh ul Islam Maulana Syed Hussain Ahmad Madni (r.a) was President of JAMIAT ULAMA E HIND. He was also president of Jamiat Ualma e Hind Punjab. He remained President of District Congress Ludihana for 28 years. He remained very active in politics until independence in 1947. Mufti Naeem sahib was mohtamum (principle) of madrassa mahmodia Allah Walla in Ludihana. Famous Alim Maulana Yousaf Ludihanavi RA and Maulana Manzoor Ahmad Naumani RA was student of Mufti Mohammad Naeem Ludihanavi. His father Maulana Abdullah Ludihanavi was the first Mufti in the world who gave the first fatwa against the kufar of Mirza Ghullam Ahmad Qadiani and declared Mirza Ghulam Ahmad Qadiani as Kafir (Non-Muslim). His fatwa was famously known as the Fatawa e Qadria published by him and his brother Maulana Mohammad Ludihanavi. Mufti Naeem saheb spent his whole life in the struggle for freedom. He participated in all the movements against Qadiyanis and also participated in the famous Reshami Rumal threek (Silk Letter)movement of his famous teacherSheikh-ul-Hind Maulana Mehmud Al-Hassan RA. He spent many years in jail for the struggle of Independence. Mufti Muhammad Naeem Ludihanavi also participated with Maulana Anwar Shah Kashmiri RA in the famous case against Qadianis called the case of Bahawalpur. Mufti Naeem sahib was a close ally of Maulana Ubaidullah Sindhi RA, Sheikh ul Islam Maulana Syed Husain Ahmad Madani RA, Maulana Ahmad Ali Lahori RA, Maulana Shabbir Ahmad Usmani RA, Maulana Ahmad Saeed Dehlvi RA,Mufti Kifayatullah Dehlavi RA, Maulana GulBadsha RA, Maulana Qari Tayyabsb RA, Mollana Anwar Shah Kashmiri RA, Maulana Abdul Qadir Kasoori RA, Maulana Daood Ghaznavi RA, Maulana Abdullah Darkhastawi and Maulana Hifzur Rehman Seoharvi RA.

Mr Mohammed Anwer Hussain wrote in his book ( Ulama Freedom Struggle and Concept of Pakistan ) The tragic incidenceof KissaKhwani bazar of Peshawar and the Jamiat Ulama-e-Hind

( During the freedom struggle in 1930 there was a firing in the Kissa Khwani Bazar of Peshawar where thousands of brave Pathans were killed and thousands were brutally tortured. The Congress appointed the Azad inquiry commision to inquire into the killings. The members of Jamiat Ulama-e-Hind Mufti Kifayatullah Dehlavi and Mufti Mohammad NaeemLudihanaviwere the members of the inquiry committee.

The British Governmentdid not permit the members of the inquiry committee to go to Peshawar and conduct the inquiry. However, the inquiry was conducted from Rawalpindi. When the report of inquiry commision was published the British Government was outraged and banned the report. )

Mr.K.M.Munshi Former Home Minister of India wrote about Mufti Muhammad Naeem Ludihanavi in his book published in 1942:

AT Ludhiana I spent the day with 'Mufti Moulvi Mahomed Naeem, a learned and a divine Muslim, a member of the Working Committee of the Jamiat-Ul-Ulema-i-Hind.

He is a man past middle age, self-possessed, shrewd, with a keen sense of humour.Deep read andwidely informed, he speaks Urdu, somewhat difficult for me to follow with that musical cadence which long chanting of beautiful words given to religious men. With a twinkle, humorous no doubt, but which measures your depth with uncanny insight, the Mufti Saheb is sure of himself, his views and his ideals.

It was a treat to have spent the day with him. As President of the District Congress Committee, he started the first function of the day.

We went together to Bhaini Saheb, 16 miles from Ludhiana. In the evening, talking over men and things the Mufti Saheb let himself go on various topics of the day.

The Mufti Saheb had no illusions about the European influence. He repeated more than once, those of us who have studied English learnt of its deleterious effects after a bitter experience, but he knew it from the beginning. He illustrated his remark by an apt anecdote. He quoted two Urdu lines from

Akbar Allaabadi:

“Afsos ke phiraon ko kallege ke na suje Eun katl se baccho ke vo badnam na hota”

(It is a pity that Pharaoh didn't think of opening a college; had he done so, he would have been saved the infamy of a Massacre of Innocents.)

I appreciated his point of view. I have realised the havoc which University education has done to the ideals and character of our younger generation. I myself in the course of thirty years had to unlearn most of the things which I learnt in the college and I could not but feel that this devout Muslim divine with his mocking smile and twinkling eye had a clearer vision into the reality of things than we who claim to know the wisdom of the east and the west.

And as I bade him goodbye on the station, God alone knows how ardently I wished that there were more Muslims of Mufti Saheb's type in this country.

For long I pondered over the race of men which had produced Hakim Ajmal Khan, Dr. Ansari, Maulana Abul Kalam Azad, Khan Abdul Gaffar Khan, Dr. Khan Saheb and Mufti Naeem Saheb, in the India of pre-British days when Hindus and Muslims combined to resist the British penetration into the country.

ULAMA e LUDHIANA:-

•	 Maulana Abdul Qadir Ludihanavi (r.a) and his sons were :- •	Maulana Saif ur Rehman Ludihanavi (r.a) •	Maulana Muhammad Ludihanavi (r.a) •	Maulana Abdullah Ludihanavi (r.a) •	Maulana Abdul Aziz Ludihanavi (r.a)

In 1857, the leading family of Ulama of LudhianaIndia threw in their lot with the revolutionaries. They marched to Delhi fighting their way through British Forces. Mollana Abdul Qadir Ludihanavi and his four sons showed indomitablecourage during the operations of siege. When Delhi fell, they retired to the jungles of Patiala and evaded all attempts to be arrested by the government. On the proclamation of general amnesty they decided to return to Ludhiana. Mollana Abdul Qadir Ludihanavi died on his way back. His three sons resumed their ancestralwork of religious teachingsand his one son Maulana Saif ur Rehman Ludihanavi migrated to Afghanistan. Maulana Abdul Qadir Ludihanavi and his son MollanaSaifurRehmanLudihanavi gavethe first fatwa of independence from British Government which later was signedby famous Ulama(Muslim Scholars) of India and Saudi Arabia. Maulana Muhammad, Maulana Abdullah and Maulana Abdul AzizLudihanavi gavea Fatwa in the Jumma prayers for Muslims to participate in the struggle for the independence movement of India. This Fatwa was later published.Itwas famously called as Fatwa Nusrat ul Abrar (1888).

Mr Mohammed Anwer Hussain (Chairperson, Department of History, and GC University), Lahore wrote in his paper:- Ulama Freedom Struggle and Concept of Pakistan ( Sir Sayyed Ahmed Khan echoed his thought and fervently appealed to the Muslim community to join Indian patriotic association and show their allegiance to the British government. He vehemently appealed to the common Indian Muslim that participation of Muslims in the politics was harmful. He had persuaded few like-minded Ulama to issue Fatwa that participation of Muslims in the Indian National Congress was Haraam (illegal) and it was a supreme duty of Indian Muslim to join Indian Patriotic association. All these anti- Congress activities of Sir. Sayyed Ahmed Khan continued till 1888. Now Ulama of Deoband became active to counter Sir. Sayyed Ahmed Khan anti Congress posture. Maulana Rashid Ahmed Ganguhi, Sheikh ul Hind Maulana Mahmudul Hassan and other theologian of Deoband and Muslims from different parts of the country opposed Sir. Sayyed Ahmed Khan and issued fatwa against him. They had collectively issued fatwa supporting Muslims participation in the Indian National Congress and barring them from joining the Indian Patriotic Association.

Those Maulanas who were in the forefront to opposing sir sayed’s fatwa were Ulamai-Ludhiana Maulana Mohammed sahib and his two brothers Maulana Aziz Saheb and Maulana Abdullah saheb.

They had collected fatwas against Sir sayyed from different parts of the country and compiled it in a comprehensive book v.i.z Nusratul Abrar.Maulana Mohammed Saheb in his fatwa justified it by his vehement argument that the participation of Muslims in the Indian National Congress was permissible and that they should keep away from Indian patriotic association, which was founded by an English officer. For a reference the fatwa given by Maulana Rashid Ahmed Gangohi can be cited in Nusratul Abrar page No. 19-20,26 and the Fatwa given by Maulana Mohammed ulHassansahib and the fatwa of Ulama of Deoband in page No. 23-24, Maulana Mohammed and the fatwa given by his two brothers can be cited on page No. 13- 19. In fact Nusratul Abrar contain Fatwa given by one hundred Indian Ulama in support of Muslim joining the Indian National congress and against Indian patriotic association. (Note Ref- Indian struggle for Independence p.70 Naqshe Hayat, p 69, 70, 71.Nusratul Abrar)

It is also interesting to note that the Indian National Congress during its initial phase of its formation was only confined to holding rallies and presenting memorandum to the British government. On the other hand the Ulama of (Deoband) were engaged in preparing and planning and in envisaging strategy to launch a comprehensive offence against the British government. )

TAZKIRA-I-ULAMA-I-PUNJAB by Mr.AkhtarRahi 53Maulana Muhammad and Maulana Muhammad Abdullah both were brothers from Ballia walli,district Ludhiana. Abdullah earned considerable acclaim as a scholar. Sat at the feet ofMuhammad Hassan Amritsari, Mehmud ul Hassan and Anwar Shah Kashmiri as student ofhadith. Akhtar Rahi, Tazkira-i-ulma-i-Punjab, pp.346-47.

Mr.Tahir Kamran in his papers (Evolution and Impact of ‘Deobandi’ Islam in the Punjab) wrote:- ( Apart from Lahore, Ludhiana and Jullundur were the two districts where Deobandi Islam found conducive environ. Ulema from Ludhiana, particularly Maulana Muhammad and Maulana Muhammad Abdullah came in the spotlight when they took a lead in denouncing Mirza Ghulam Ahmed, the founder of Qadiani sect, as Kafir.

After graduating from Deoband, Maulana Muhammad Abdullah came to Ludhiana and started teaching at famous Madrasa Azizia. Later on, he shifted to Madrasa Allah Walla along with his son Mufti Mohammad Naeem Ludhianvi (1890-1970), and remained engaged inteaching hadith.

However,Maulana Abdullah’s lasting contribution was the establishment of Madrasa Darul Ulum Naumania ).

Mufti Mohammad Naeem Ludihanavi (r.a):

Mufti Muhammad Naeem Ludihanavi wasa son of Maulana Muhammad Abdullah Ludihanavi and was grandson of Maulana Abdul QadirLudihanavi (r.a). Mufti Muhammad Naeem was a student of Sheikh-ul-Hind Maulana Mehmud Al-Hasan at Darul uloom Deoband. Mufti Naeem saheb was Vice-President of Jamiat e Ulmai Hind at the time when Sheikh ul Islam Maulana Syed Hussain Ahmad Madni (r.a) was President of JAMIAT ULAMA E HIND. He was also president of Jamiat Ualma e Hind Punjab. He remained President of District Congress Ludihana for 28 years. He remained very active in politics until independence in 1947. Mufti Naeem sahib was mohtamum (principle) of madrassa mahmodia Allah Walla in Ludihana. Famous Alim Maulana Yousaf Ludihanavi RA and Maulana Manzoor Ahmad Naumani RA was student of Mufti Mohammad Naeem Ludihanavi. His father Maulana Abdullah Ludihanavi was the first Mufti in the world who gave the first fatwa against the kufar of Mirza Ghullam Ahmad Qadiani and declared Mirza Ghulam Ahmad Qadiani as Kafir (Non-Muslim). His fatwa was famously known as the Fatawa e Qadria published by him and his brother Maulana Mohammad Ludihanavi. Mufti Naeem saheb spent his whole life in the struggle for freedom. He participated in all the movements against Qadiyanis and also participated in the famous Reshami Rumal threek (Silk Letter)movement of his famous teacherSheikh-ul-Hind Maulana Mehmud Al-Hassan RA. He spent many years in jail for the struggle of Independence. Mufti Muhammad Naeem Ludihanavi also participated with Maulana Anwar Shah Kashmiri RA in the famous case against Qadianis called the case of Bahawalpur. Mufti Naeem sahib was a close ally of Maulana Ubaidullah Sindhi RA, Sheikh ul Islam Maulana Syed Husain Ahmad Madani RA, Maulana Ahmad Ali Lahori RA, Maulana Shabbir Ahmad Usmani RA, Maulana Ahmad Saeed Dehlvi RA,Mufti Kifayatullah Dehlavi RA, Maulana GulBadsha RA, Maulana Qari Tayyabsb RA, Mollana Anwar Shah Kashmiri RA, Maulana Abdul Qadir Kasoori RA, Maulana Daood Ghaznavi RA, Maulana Abdullah Darkhastawi and Maulana Hifzur Rehman Seoharvi RA.

Mr Mohammed Anwer Hussain wrote in his book ( Ulama Freedom Struggle and Concept of Pakistan ) The tragic incidenceof KissaKhwani bazar of Peshawar and the Jamiat Ulama-e-Hind

( During the freedom struggle in 1930 there was a firing in the Kissa Khwani Bazar of Peshawar where thousands of brave Pathans were killed and thousands were brutally tortured. The Congress appointed the Azad inquiry commision to inquire into the killings. The members of Jamiat Ulama-e-Hind Mufti Kifayatullah Dehlavi and Mufti Mohammad NaeemLudihanaviwere the members of the inquiry committee.

The British Governmentdid not permit the members of the inquiry committee to go to Peshawar and conduct the inquiry. However, the inquiry was conducted from Rawalpindi. When the report of inquiry commision was published the British Government was outraged and banned the report. )

Mr.K.M.Munshi Former Home Minister of India wrote about Mufti Muhammad Naeem Ludihanavi in his book published in 1942:

AT Ludhiana I spent the day with 'Mufti Moulvi Mahomed Naeem, a learned and a divine Muslim, a member of the Working Committee of the Jamiat-Ul-Ulema-i-Hind.

He is a man past middle age, self-possessed, shrewd, with a keen sense of humour.Deep read andwidely informed, he speaks Urdu, somewhat difficult for me to follow with that musical cadence which long chanting of beautiful words given to religious men. With a twinkle, humorous no doubt, but which measures your depth with uncanny insight, the Mufti Saheb is sure of himself, his views and his ideals.

It was a treat to have spent the day with him. As President of the District Congress Committee, he started the first function of the day.

We went together to Bhaini Saheb, 16 miles from Ludhiana. In the evening, talking over men and things the Mufti Saheb let himself go on various topics of the day.

The Mufti Saheb had no illusions about the European influence. He repeated more than once, those of us who have studied English learnt of its deleterious effects after a bitter experience, but he knew it from the beginning. He illustrated his remark by an apt anecdote. He quoted two Urdu lines from

Akbar Allaabadi:

“Afsos ke phiraon ko kallege ke na suje Eun katl se baccho ke vo badnam na hota”

(It is a pity that Pharaoh didn't think of opening a college; had he done so, he would have been saved the infamy of a Massacre of Innocents.)

I appreciated his point of view. I have realised the havoc which University education has done to the ideals and character of our younger generation. I myself in the course of thirty years had to unlearn most of the things which I learnt in the college and I could not but feel that this devout Muslim divine with his mocking smile and twinkling eye had a clearer vision into the reality of things than we who claim to know the wisdom of the east and the west.

And as I bade him goodbye on the station, God alone knows how ardently I wished that there were more Muslims of Mufti Saheb's type in this country.

For long I pondered over the race of men which had produced Hakim Ajmal Khan, Dr. Ansari, Maulana Abul Kalam Azad, Khan Abdul Gaffar Khan, Dr. Khan Saheb and Mufti Naeem Saheb, in the India of pre-British days when Hindus and Muslims combined to resist the British penetration into the country.

Maulana Habib ur Rehman Ludihanavi (r.a):

Famous Majlis e Ahrar President Raees ul Ahrar Maulana Habib ur Rehman Ludihanavi was son of Mollana Zakariya Ludihanavi RA and grandson of Mollana Muhammad Ludihanvi RA. He spent about 10 years in jail during the struggle of independence against British Government.

MrTahir Kamran in his papers

(Evolution and Impact of ‘Deobandi’ Islam in the Punjab) wrote:-

Mollana Habib ur Rehman Ludhianvi was the most renowned of all Deobandi Ulama from Ludhiana.

He was a Deoband graduate and favourite student of Maulana HabiburRehmanUsmani RA and Maulana Anwar Shah Kashmiri RA.

In 1919, he entered politics andbegan addressing the public meetings along withMollana Shabbir Ahmed Usmani (1885-1949) whenKhilafat Movement had just commenced. He remained very active in politics throughout his life. He was also one of the chief protagonists of Majlis-i-Ahrar. He remained president of MajlisAhrar e Islam e Hind forapprox 10 years from 1930 to 1940.

In the annals of Ahrar movement, he is remembered as Rais ul Ahrar (Leader of Ahrar). Astoundingly, Habib ur Rehman stayed back in Ludhiana instead of migrating to Pakistan. His sons still live in East Punjab and are engaged in Tabligh (preaching).

MS SAMINA AWAN Professor Allama Iqbal University wrote in her book Majlis-i-Ahrar:

Muslim Urban Politics in Colonial Punjab: Majlis-i-Ahrar’s Early Activism Samina Awan Allama Iqbal Open University, Pakistan

Mollana Habib-ur-Rahman Ludhianavi, a leading Ahrari, undertook to take salt and defy the law. The police resorted to a lathi-charge to disperse the Congress rally he was addressing in Ludhiana, and injured several people. Mollana Habib-ur-Rahman was put behind bars for one year because he declared:

“I consider the British Government a foreign government. I consider it my duty to expel the British and win freedom for our country. For this, whatever punishment we are given, shall be accepted gladly. So it is the duty of all Indians to boycott British goods and to make the running of the country impossible”. After his arrest, Maulana Abul Kalam Azad nominated Ch.Afzal Haq, a member of the Congress Working Committee, as the de-facto leader of the movement”

Raeesul Ahrar Maulana Habib-ur-Rahman aur Hindustan ki Jang-i-Azadi Delhi: Taleemi-Samaji Markaz, 179. Kashmiri, Shorish. (ed.). (1944

Maulana Habibur Rehman Ludihanavi (r.a) was a close ally of Allama Anwar Shah Kashmiri RA, Syed Ata Ullah Shah Bukhari RA, Mollana Abul Kalam Azad RA, Maulana Daood Ghanznavi RA, Chaudhary Afzal Haq RA, Mollana Ahmad Ali Lahori RA, Mollana Shabir Ahmad Usmani RA, Maulana Ahmad Saeed Dehlvi RA,Mufti Kifayatullah Dehlavi RA, Maulana Qari Tayyab RA, Maulana Zakariya Kandhalwi RA, Mollana Zafar Ali Khan RA, Master Taj u Din Ansari RA,Sheikh Hassam u Din RA, Mollana Husain Ahmad Madni RA, Mollana Hifzur Rehman Seuharvi RA, Mollana Abul Hassan Ali Nadwi RA, Mollana Manzoor Ahmad Naumani RA,Mollana Sayeed Mohammad Mian, Janbaz Mirza RA, Mollana Ghullam Rasool Mehar, Mollana Abdul Majid Saliq, Subhash Chander Boss, Nawabzada Nasrullah Khan and Agha Shroish Kashmiri RA.

He was graduate of DarulUloomDeoband, Sheikh ul Haddiss Hazrat Sheikh Zakariyyah kandhalvi RA mentions him in his biography. He was the subject of the famous conversation on Tasawwuf as mentioned in his autobiography.

Maulana HabiburRahman grew close to Hazrat Maulana Abul Qadir Raipuri RA and Sheikh ul Haddis Maulana Zakariya RA. After the partition, in love of HazratRaipuri and Hazrat SheikhZakariyyah, Maulana HabiburRahman remained in Punjab with an aim of "keeping Islam alive" in India.

He became famous for helping poormuslims that remained in India and also muslim women who were kidnapped by Sikhs during partition. He helped many women repatriate to Pakistan and he helped the helpless muslims in many ways uplifting their moral spirits.

The Jamia madrassa mahmoodia Allah Walla in Ludhiana, which was a famous madrassa and a place where Hazrat Maulana Yusuf Ludhyanwi studiedfor a few years, was demolished after partition. Maulana Habibur Rahman worked to rebuild it.

Mr Mohammed Anwer Hussain wrote in his book

( Ulama Freedom Struggle and Concept of Pakistan )

( At the time of the Second Civil Disobedience Movement in 1932 the Congress had formed a "War Council" to recruit people for systematic struggle against the British Government. The Jamiat Ulama-e-Hind had also set up a parallel organizational dictator viz, Idara Harabia (Centre for struggle). The first "dictator" of Idara Harabia was Mufti Kifayatullah. He led 100,000 men procession and courted arrest on 11 March, 1930. The second dictator of Idara Harabia, Maulana Hussain Ahmed Madani was arrested on his way to Delhi from Deoband. Thereafter numerous Jamiat leaders like Ahmed Sayyid Dehlavi, HifzurRahamanSeoharvi, Sayeed Mohammad Mian, and Maulana HabiburRahmanLadhianvi were arrested one after another for their anti-British activities. )

After Mollana Habib ur Rehman died, his sons Mufti Ahmad Rehmani (Mufti e Azam Punjab), Maulana Saeed ur Rehman Ludihanavi RA, Mollana Aziz ur Rehman Jamai RA and Mollana Khalil ur Rehman Ludihanavi RA continued his work and after they died the  sons of Mufti Ahmad Rehmani RA are continuing the work in India. In fact they have managed to lay the foundation of the famous Darul Uloom that was demolished in Ludhiana at the time of partition.

His one grandson who is also named as Maulana Habibur Rahman Sani. He and His brother Mr Attiq ur Rehman Ludihanavi and his son Mr Mohammad Usman Rehmani are very actively involved forthe welfare of the Muslims of India.

There is a famous story about Maulana Habibur Rahman RA senior that after partition a village of poor Hindus wanted to change their religion to release themselves of the caste system, so they invited a Sikh Guru, a Buddhist Monk and a Muslim Alim to preach to them. The Sikh Guru delivered a speech for a few hours, followed by the Monk and then finally Mawlana Habibur Raman’s turn came. He took a jug and went through the crowd giving people water and then came on the stage and offered the Guru and the Monk to drink water from the same glass. They refused (because they considered the Hindu low-castes as dirty (Achhoots). Mawlana Habib ur Rehman RA then went to his chair and by saying bismillah he drank water from the same glass. The people saw the Guru and the Monk refusing and the muslim Imam accepting and this touched them so much that they accepted Islam.

His biography named Raees ul Ahrar was written by his son Mollana Aziz ur Rehman Ludihanavi Jamai RA in Delhi.

Mufti Zia ul Hassan (r.a):

Mufti Zia ulHasan was a legendary politician of Sahiwal. He migrated from Ludhiana-India to Sahiwal in 1947. He founded three schools...NangleAnmbia High School, Mahmoodia High School, and Banatul Islam High School in Sahiwal. Mufti Zia ulHasan (r.a) was president of the Punjab TB association. He was also president of Muslim League Sahiwal as well as the member working committee of Pakistan Muslim League. He was qualified from Darul-UloomDeoband and he was a student of Sheikh ul Islam Maulana Husain Ahmad Madni (r.a).

Mufti Zia-ul-Hassan was the son of Mufti Mohammed NaeemLudihanavi RA and was grandson of Maulana Muhammad Abdullah Ludihanavi RA.

Jamia Zia-ul-Quran Sahiwal was founded by Mufti Zia-ul-Hassan’s sister mohtarma Kalsoom Mufti saheba (r.a) for sadqa e jaria of him.

Mufti Zia-ul-Hassan was the President/Founder of 32 Associations/Organisations.

The old name of the city of Sahiwal was Montgomery. It was changed to Sahiwal by Mufti Zia-ul-Hasan in 1966.

He was born 1918 in Ludhiana-India and Died in 1983 Sahiwal-Pakistan. He remained very active in politics throughout his life. He participated in all tehreeks (movements) against Qadiyanis.

Mr.M.Hamza MNA:

Mr.M. Hamza saheb is cousin of Mufti Zia ul Hasan (r.a).

Mr.Hamza was a MNA from Gojra and member of Pakistan Muslim League. He remained very active in politics throughout his life and became memberof west Pakistan assembly in 1960, 1963-64 and he was member Pakistan national assembly in 1985, 1990, 1993 and 1997.

Mr.M.Hamza was Chairman Public Accounts Committee of Pakistan in 1993 and 1997.

Mr.Hamza is the most successful in parliamentary politics  from the family of Ulama e Ludihana.

Mr.M.Hamza is currently Senator of Pakistan.

Age above 80 years, he is still very active in politics.

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