User:Nanobear~enwiki/History of Dagestan

History


The oldest records about the region refer to the state of Caucasian Albania in the south, with its capital at Derbent and other important centres at Chola, Toprakh Qala, and Urtseki. The northern parts were held by a confederation of Dagestani tribes. In the first few centuries AD, Caucasian Albania continued to rule over what is present day Azerbaijan and mountains of Dagestan. It was fought over in classical times by Rome and the Persian Sassanids and was early converted to Christianity.

In the 5th century AD, the Sassanids gained the upper hand and constructed a strong citadel at Derbent, known henceforward as the Caspian Gates, while the northern part of Dagestan was overrun by the Huns, followed by the Caucasian Avars. It is not clear whether the latter were instrumental in the rise of the Christian kingdom in the Central Dagestan highlands. Known as Sarir, this Avar-dominated state maintained a precarious existence in the shadow of Khazaria and the Caliphate until the 9th century, when it managed to assert its supremacy in the region.

In 664, the Persians were succeeded in Derbent by the Arabs who clashed with the Khazars. Although the local population rose against the Arabs of Derbent in 905 and 913, Islam was eventually adopted in urban centres, such as Samandar and Kubachi (Zerechgeran), from where it steadily penetrated into the highlands. By the 15th century, Albanian Christianity had died away, leaving a tenth-century church at Datuna as the sole monument to its existence.

Due to Muslim pressure and internal disunity, Sarir disintegrated in the early 12th century, giving way to the Khanate of Avaristan, a long-lived Muslim state that braved the devastating Mongol invasions of 1222 and 1239, followed by Tamerlane's raid in 1389.

As the Mongol authority gradually eroded, new centres of power emerged in Kaitagi and Tarki. In the sixteenth and 17th centuries, legal traditions were codified, mountainous communities (djamaats) obtained a considerable degree of autonomy, while the Kumyk potentates (shamhals) asked for the Tsar's protection. Russians intensified their hold in the region in the 18th century, when Peter the Great annexed maritime Dagestan in the course of the First Russo-Persian War. Although the territories were returned to Persia in 1735, the next bout of hostilities resulted in the Russian capture of Derbent in 1796.

The 18th century also saw the resurgence of the Khanate of Avaristan, which managed to repulse the attacks of Nadir Shah of Persia and impose tribute on Shirvan and Georgia. In 1803 the khanate voluntarily submitted to Russian authority, but it took Persia a decade to recognize all of Dagestan as the Russian possession (Treaty of Gulistan).

The Russian administration, however, disappointed and embittered the highlanders. The institution of heavy taxation, coupled with the expropriation of estates and the construction of fortresses (including Makhachkala), electrified highlanders into rising under the aegis of the Muslim Imamate of Dagestan, led by Ghazi Mohammed (1828–32), Gamzat-bek (1832–34) and Shamil (1834–59). This Caucasian War raged until 1864, when Shamil was captured and the Khanate of Avaristan was abolished.

Dagestan and Chechnya profited from the Russo-Turkish War, 1877-1878, to rise together against Imperial Russia for the last time (Chechnya rose again various times throughout the late 19th and 20th centuries).

After the Bolshevik Revolution, Ottoman armies liberated Azerbaijan and Dagestan and the region became part of the short-lived Mountainous Republic of the Northern Caucasus. After more than three years of fighting White movement reactionaries and local nationalists, the Bolsheviks achieved victory and the Dagestan Autonomous Soviet Socialist Republic was proclaimed on 20 January 1921. Nevertheless, Stalin's industrialization largely bypassed Dagestan and the economy stagnated, making the republic the poorest region in Russia.

As with its neighbors Georgia, Azerbaijan and Chechnya, Dagestan developed a renewed nationalist movement in the late 1980s. Dagestani nationalism, however, rested on very unstable foundations, as the republic was (and is) extremely multiethnic, with many of its regions being recent additions, and even the existence of a unified Dagestan was relatively new with little historical context (previously, Avaria had been a separate entity, and most areas were completely unrelated to any sort of centralizing government). Dagestan's new elite, composed overwhelmingly of Avars, Dargins and Russians founded and consolidated its power. To this day, Dagestan is a very troubled region. There are various underground Wahhabist/Islamist movements (some more moderate than others, there was also a constitutional Islamizationist party before it was banned), originating as early as the late 80s.

Dagestan's poor population, often displeased with the "official" clergy (who they deem as government puppets, either of the Dagestani government or of Russia), is occasionally drawn to these groups as a form or reaction against the government (not in the least because of the unifying power of the common Muslim religion in a highly multiethnic area paired with the promises of the Islamists to "end inequality, patriarchalism and corruptions of the true faith" paired with their occasional assistance to poor communities). However, attraction to Islamism varies between sectors of the population. People from Southern Dagestan, poorer people, people with a lower education level and people from certain ethnic groups are more inclined to support Islamist tendencies. Whilst people from Northern Dagestan, Russians (who are not Muslim), Turkic peoples (who are often highly syncretic in their practice and often drawn instead to Turkic nationalism as a revolt against the authorities), more wealthy people, people from the hundred-or-so "governmental families", people with a higher education, and groups who are officially "not-native" to Dagestan (Russians, Azeris, Chechens, etc, regardless of actual nativeness they are not "titular groups") are less inclined. Separatism is also prominent: various groups resent the dominance of Dargins, Avars and Russians in government and revolt against this by calling Dagestan an artificial nation and demanding higher self-determination (i.e. secessionism). This is most noticeable among the Kumyks.

In 1999, a group of Muslim fundamentalists from Chechnya, led by warlords Shamil Basayev and Ibn Al-Khattab, launched a military invasion of Dagestan, with the aim of creating an "independent Islamic State of Dagestan". Although Basayev and Khattab had expected that they would be welcomed as liberators, the Dagestanis instead saw them as occupiers and unwelcome religious fanatics, and the initial resistance against the invasion was provided by the Dagestani police, spontaneous militias and villagers. Once Russian military help arrived, the invaders were beaten and driven back to Chechnya. As a retaliation, Russian forces subsequently reinvaded Chechnya later that year.

Dagestani conflict
Since 2000, Dagestan has been the venue of a low-level guerilla war, bleeding over from Chechnya; the fighting has claimed the lives of hundreds of federal servicemen and officials – mostly members of local police forces – as well as many Dagestani national rebels and civilians.

More recently, among other incidents:
 * On May 15, 2008, two MVD officers were killed and one police officer heavily wounded during an ambush on their vehicle in Gubden.
 * On September 8, 2008, Abdul Madzhid and several rebels were killed in an ambush by Russian special forces.
 * On October 21, 2008, rebels ambushed a Russian military truck, killing five troops and wounding nine others.
 * On January 6, 2010, a suicide bomber attempted to blow up a police station in Makhachkala, killing six officers and wounding 14 others.
 * On March 31, 2010, 12 people were killed and 18 wounded by two suicide bombings in the town of Kizlyar outside the offices of the local interior ministry and the FSB security agency. The second bomb went off twenty minutes after the first, as a crowd had gathered. In the early hours of the next morning two people died as a bomb went off in their car, apparently prematurely, near the village of Toturbiikala.
 * On July 15, 2010, Pastor Artur Suleimanov, a Muslim convert to Christianity, was murdered by a gunman. The pastor was killed in his car as he was leaving the Hosanna House of Prayer in Makhachkala, Dagestan in the North Caucasus region, according to a religious persecution watchdog group, Voice of the Martyrs, report. Pastor Suleimanov's church is one of the largest Protestant churches in Dagestan. Christians in the Russian Republic of Dagestan, which borders Chechnya, face harassment and intimidation from various groups. Pastor Suleimanov's life had been threatened on several previous occasions.