User:Nyankonyan/735–737 Japanese smallpox epidemic

Found an good book with some decent background on the start of the possible start of the outbreak and even some of the interpretations which would help with the "Cultural Viewpoints" section. Let me know what you guys think.

https://www.google.com/books/edition/Epidemics_and_Pandemics/GyE8Qt-kS1kC?hl=en&gbpv=1&dq=japanese%20smallpox%20outbreak%20735-737&pg=PA31&printsec=frontcover

- Brendan

Hey everyone, I deleted the prior messages on here since we have since moved on with our peer review response, and what I wrote in the past is no longer applicable. I did keep Brendan's link here, as it has not yet been added to our references or connected to any information added. I will add over the article now, as we said we would in our peer review response.

It looks like the references didn't copy over from the original article which is something to take into consideration upon moving our draft over.

Also, I couldn't check any links due to them being actual books, but they should work for this article at hand

Added current content to article, in an effort to address that peer response 11/25/22 Added section about early preventative measures instead of culture to main article, copy and pasted current article for editing

-Jenny

Article
The 735–737 Japanese smallpox epidemic (天平の疫病大流行) was a major smallpox epidemic caused by the Variola major virus that afflicted much of Japan. Killing approximately one third (around 1 million individuals) of the entire Japanese population, the epidemic had significant social, economic, and religious repercussions throughout the country.

Origins
A few decades prior to the outbreak, Japanese court officials had adopted the Chinese policy of reporting disease outbreaks among the general population. This recording practice greatly facilitated the identification of smallpox as the disease that afflicted Japan during the years 735–737.

Increased contact and trade between Japan and the Asian mainland, directly and through Korea, had led to more frequent and serious outbreaks of infectious diseases, including smallpox. The smallpox epidemic of 735–737 was recorded as having taken hold around August 735 in the city of Dazaifu, Fukuoka in northern Kyushu. The infection had ostensibly been carried by a shipwrecked Japanese fisherman who had contracted the illness after being stranded on the Korean peninsula. The disease spread rapidly throughout northern Kyushu that year, and persisted into the next year. By 736, many land tenants in Kyushu were either dying or forsaking their crops, leading to poor agricultural yields and ultimately famine.

Also in the year 736, a group of Japanese governmental officials passed through northern Kyushu while the epidemic was intensifying. As members of the party sickened and died, the group abandoned its intended mission to the Korean peninsula. Returning to the capital with smallpox, the officials helped spread the disease to eastern Japan and Nara. The disease continued to ravage Japan in 737. One manifestation of the pandemic's great impact was that by August of 737, a tax exemption had been extended to all of Japan.

Based on fiscal reports, adult mortality for the smallpox epidemic of 735–737 has been estimated at 25–35% of Japan's entire population, with some areas experiencing much higher rates. All levels of society were affected. Many court nobles perished due to smallpox in 737, including all four brothers of the politically powerful Fujiwara clan: Fujiwara no Muchimaro (680–737), Fujiwara no Fusasaki (681–737), Fujiwara no Umakai (694–737), and Fujiwara no Maro (695–737). Their sudden departure from the royal court allowed for the ascension of noted rival Tachibana no Moroe to a high official position in the court of Emperor Shōmu.

The epidemic not only killed a large segment of the population, it triggered significant dislocation, migration, and imbalance of labor throughout Japan. Highly affected were construction and farming, especially rice cultivation.

Aftermath
In addition to the granting of tax waivers, Japan's nobles took other unprecedented actions in response to the effects of the epidemic to help stem widespread population migration and to reinvigorate the farming communities. For example, several years after the smallpox epidemic had run its course, the Japanese leaders attempted to stimulate agricultural productivity by offering private land ownership to those willing to work farmland.

Also around this time Emperor Shōmu, who felt personally responsible for the tragedy, greatly increased the official support of Buddhism by commissioning the construction of the grand temple Tōdai-ji and its Daibutsu. He also provided significant financial support for the construction of other provincial temples (the kokubunji (国分寺)), statues, and related religious structures throughout the country. The cost to cast the Daibutsu alone has been said to have nearly bankrupted the country.

Over the next several centuries, Japan continued to experience smallpox epidemics. But by the early part of the 2nd millennium, smallpox had become endemic to the Japanese population and thus less devastating during outbreaks.

Early Preventative Measures
Smallpox was seen and treated as if it were a demon of sorts. Early Japanese preventative measures included wearing red in an effort to scare off the small pox "demon" and protect their families. The color red was also meant to communicate a warning to other villagers, further promoting good hygiene practices when an outbreak occurred. Should families get sick, additional shrines were then built and maintained in hopes that this would placate the demon and send it off, away from those they care for.

Other anti-smallpox measures included magic potions, spells and dances to chase out smallpox demons from the villages.

Early Preventative Measures
Early Japanese preventative measures included wearing red in an effort to scare off the small pox "demon" and protect their families. The color red was also meant to communicate a warning to other villagers, further promoting good hygiene practices when an outbreak occurred. Should families get sick, additional shrines were then built and maintained in hopes that this would placate the demon and send it off, away from those they care for.

Other anti-smallpox measures included magic potions, spells and dances to chase out smallpox demons from the villages.