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Arab citizens of Israel is a phrase used to describe Arabs or Arabic-speaking people who are not Jewish, but are citizens of the State of Israel.

The majority identify themselves as Palestinian by nationality and Israeli by citizenship. Many Arab citizens hold many ties, including family ties, to Palestinians in the West Bank, Gaza Strip and Jordan. There has been relatively greater emphasis on their identity as Israelis among the Bedouin and Druze, with the latter performing compulsory military service, unlike their Christian and Muslim counterparts.

Special cases are Arabs living in East Jerusalem and the Golan Heights, occupied and administered by Israel since the Six Days War of 1967. The residents of East Jerusalem became permanent residents of Israel shortly after the war. Only a few of them accepted Israeli citizenship, and most of them keep close ties with the West Bank, though they are allowed to vote for municipal services. The mostly Druze residents of the Golan Heights are considered permanent residents under the Golan Heights Law of 1981. Few of them have accepted full Israeli citizenship, and the vast majority consider themselves to be citizens of Syria.

Notes on terminology
"Arabs of Israel", "Arab population of Israel", or "Arab inhabitants" are terms used by Israeli authorities and Israeli Hebrew-speaking media to refer to non-Jewish Arabs that are citizens and/or residents of the State of Israel.

The Israeli Central Bureau of Statistics, for example, therefore includes Arab permanent residents of Israel who do not hold Israeli citizenship in its census figures. As a result, the number of Arabs in Israel is calculated as 1,413,300 people or 19.7% of the Israeli population (2006). These figures include about 250,000 Arabs in East Jerusalem, and about 19,000 Druze in the Golan Heights.

Terms used to refer to Arab citizens of Israel in the Arab media or Arabic cultural lexicon are "the Arabs of '48", "the Palestinians of '48" or "the Arabs within" (عرب الداخل). These terms do not include the East Jerusalem Arab population or the Druze in the Golan Heights since these territories were occupied by Israel in 1967. Supporters of Palestinian nationalist groups within Israel prefer the term 'Palestinian citizens of Israel'.

Other terms used to describe Arab citizens of Israel include “Arab Israelis", and "Palestinian Arabs in Israel".

Yemenite Jews and certain specific communities of Mizrahi Jews who emigrated or were expelled from their historic areas of habitation throughout the Arab world, largely following the establishment of Israel in 1948 (see Jewish exodus from Arab lands), or their Israeli-born descendants, are not usually identified as Arabs, though they and their ancestors were traditionally Arabic-speaking. The state of Israel has never accounted for them as Arabs, but rather, Jews of all backgrounds are officially accounted for collectively and without distinctions solely as Jews, while only persons of Arab cultural and linguistic heritage of any faith other than Jewish are accounted for as Arabs. Still, there are some Yemenite and Mizrahi that do self-identify as Arab Jews.

1948 Arab-Israeli War
In the aftermath of the 1948 Arab-Israeli War, former British-Mandate Palestine was de facto divided into three parts: the State of Israel, Jordanian-held West Bank, and Egyptian-held Gaza Strip. Of the estimated 950,000 Arabs that lived in the territory that became Israel before the war, most were expelled or fled, some 156,000 remained. Arab citizens of Israel are largely composed of these people and their descendants. Others include some from the Gaza Strip and the West Bank who procured Israeli citizenship under family-unification provisions that were recently made significantly more stringent.

Arabs who had left their homes during the period of armed conflict, but remained in what had become Israeli territory, were considered to be "present absentees". In some cases, they were refused permission to return to their original homes, which were expropriated and turned over to state ownership, as was the property of other Palestinian refugees. Some 274,000, or 1 of every 4 Arab citizens of Israel are "present absentees" or internally displaced Palestinians. Notable cases of "present absentees" include the residents of Saffuriyya and the Galilee villages of Kafr Bir'im and Iqrit. The legal efforts by residents of Kafr Bir'im and Iqrit to be allowed to return to their homes have continued into the 21st Century.

Arab citizens of Israel generally hold separate marches on Israel's Independence Day, a day they and other Palestinians have termed al-Nakba, meaning "the catastrophe". In Israel, Independence Day takes place on 5 Iyar according to the Hebrew calendar, which means it falls on different dates every year under the Gregorian calendar. Arab citizens of Israel generally mark al-Nakba both on this day, and on the 15 May, as do other Palestinians. Druze soldiers, however, were present at Israel's first Independence Day Parade in 1949, and there have since been parades for Druze and Circassians, as well as special events for Bedouins on Independence Day.

Martial law (1949-1966)
While most Arabs who remained inside what became Israel were granted citizenship, this population was subject to a number of controlling measures, beginning in 1949, that amounted to martial law. This required that they apply for permission from the military governor to travel more than a given distance from their registered residence. It also included the use of curfew, administrative detentions, expulsions, and other activities. Martial law was lifted from the Arab population living in predominantly-Jewish cities some years later, but remained in place in Arab areas until 1966.

A variety of legal measures in effect during this period facilitated the transfer of land abandoned by Arabs to state ownership. These included the Absentee Property Law of 1950 which allowed the state to take control of land belonging to land owners who emigrated to other countries, and the Land Acquisition Law of 1953 which authorized the Ministry of Finance to transfer expropriated land to the state. Other common legal expedients included the use of emergency regulations to declare land belonging to Arab citizens a closed military zone, followed by the use of Ottoman legislation on abandoned land to take control of the land.

In 1965, the first attempt was made to stand an independent Arab list for Knesset elections, with the radical group al-Ard forming the United Arab List. The list was, however, banned by the Israeli Central Elections Committee.

In 1966, martial law was lifted completely, and the government set about dismantling most of the discriminatory laws, while Arab citizens were, theoretically if not always in practice, granted the same rights as Jewish citizens.

1967-2000
The Six Day War marked a dramatic turning point in the lives of Israel's Arab citizens. For the first time since Israel's establishment, Arab citizens now had contact with Palestinians in the West Bank and Gaza Strip. This along with the lifting of military rule, led to increased political activism among Arab citizens. In 1974, a committee of Arab mayors and municipal council chairmen was established which was able to play an important role in representing the community and bringing its pressure to bear on the Israeli government. This was followed in 1975 by the formation of the Committee for the Defense of the Land, which sought to prevent continuing land expropriations. That same year, a political breakthrough took place with the election of Arab poet Tawfiq Ziad, a Communist Party member, as mayor of Nazareth, accompanied by a strong communist presence in the town council. In 1976, six Arab citizens of Israel were killed by Israeli security forces at a protest against land expropriations and house demolitions. The date of the protest, March 30, has since been commemorated annually as Land Day.

The years surrounding the Oslo Peace Process were a time of optimism for Arab citizens. During the time of Yitzhak Rabin's government, Arab parties played an important role in the formation of a governing coalition for the first time ever. Increased participation of Arab citizens was also seen at the civil society level. However, tension continued to exist with many Arabs calling for Israel to become a state of all its citizens therefore challenging the state's Jewish Identity. During the 1999 elections for Prime Minister 94% of all Arabs voted for Ehud Barak partly due to the hope that an Arab party would be included in the coalition agreement for Barak's government as a continuation of what had started with Yitzhak Rabin. However, Barak chose to form a broad left-right-center government without consulting any Arab parties, a decision that deeply disappointed Israel's Arab community.

October 2000-present
Tensions between Arabs and the state rose to a boiling point in October of 2000 when 12 Arab citizens and one Palestinian from the Gaza Strip were killed while protesting the government's response to what became known as the Al Aqsa Intifada. In response to these events the Or Commission was established to investigate the  causes of these incidents and the subsequent police response to them. Arabs also chose to boycott the 2001 Israeli Elections as a means of protest.

Tensions between the Jewish and Arab populations were also seen during the 2006 Israel Lebanon Conflict. Arabs complained of not having enough bomb shelters in their towns and villages, of there being a lack of basic emergency information in Arabic, and of political and public incitement against them. On the other hand, Israel's Jewish population viewed the Arab population's opposition to government policy and sympathy with the Arabs in Lebanon as a sign of disloyalty.

Later that year in October tensions between the Jewish and Arab Communities were further inflamed when Israeli Prime Minister Ehud Olmert decided to include the right wing Yisrael Beitenu in his coalition government. This decision proved to be controversial due to a proposal by Yisrael Beitenu Party leader, Avigdor Lieberman to transfer a heavily populated Arab area to the Palestinian Authority as part of a peace proposal. However, several months later in January 2007 the first Arab minister in Israel's history, Raleb Majadele, was appointed a minister without portfolio (Salah Tarif, a Druze Israeli, had been appointed a minister without portfolio in 2001). However, this appointment received criticism from both left wing members of Knesset who felt it was an attempt to cover up the Labor Party's decision to sit with Yisrael Beitenu in the government and from right wing members who felt that it threatened Israel's status as a Jewish state.

Ethnic and religious groupings
In 2006, the official number of Arab residents in Israel - including East Jerusalem permanent residents many of whom are not citizens - was 1,413,500 people, about 20% of Israel’s population. According to the Israel Central Bureau of Statistics (May 2003), Muslims, including Bedouins, make up 82% of the entire Israeli Arab population, with around 9% Druze, and 9% Christians

The national language and mother tongue of Arab citizens, including the Druze, is Arabic and the colloquial spoken language is of the Palestinian Arabic dialect. Knowledge and command of Modern Standard Arabic varies.

The relationship of Arab citizens to the State of Israel is often fraught with tension and can be regarded in the context of relations between indigenous/minority populations and state authorities elsewhere in the world. Arab citizens consider themselves to be an indigenous people, though this has been disputed by some pro-Israel advocates, like Joan Peters in her book From Time Immemorial. The tension between their Palestinian Arab national identity and their identity as citizens of Israel was famously described by an Arab public figure as, "My state is at war with my nation".

Muslim Arabs
Muslim Arabs, excluding Bedouins, comprise about 70% of Israel's Arab population. They are not required to serve in the Israeli military, and very few (around 120 a year) volunteer.

Muslim Israelis have the highest birthrate of any group: 4.0 children per woman, as opposed to 2.7 for Jewish Israelis, a natural reproduction rate of 3% compared to 1.5%. Around 25% of the children born in Israel today are Muslim. The Muslim population is mostly young: 42% of Muslims are children under the age of 15, compared with 26% of the Jewish population. The median age of Muslim Israelis is 18, while the median age of Jewish Israelis is 30. The percentage of people over 65 is less than 3% for Muslims, compared with 12% for the Jewish population.

According to forecasts, the Muslim population will grow to over 2,000,000 people, or 24-26% of the population within the next 15 years. They will also comprise 85% of the Israeli Arab population in 2020 (Up 3% from 2005). (See the section on Demographics below for more on this issue.)

Bedouin
The term "Bedouin" or "Badawi" in Arabic defines a range of nomadic desert-dwelling ethnic groups spanning from the western Sahara desert to the Najd desert including one of its arms, the Negev. Through the latter half of the 19th century, the traditionally pastoral nomadic Bedouin in Palestine began transitioning to a semi-nomadic pastoral agricultural community, with an emphasis on agricultural production and the privatization of tribal lands.

Prior to the establishment of Israel in 1948, there were an estimated 65,000-90,000 Bedouin living in the Negev. The 11,000 who remained were relocated by the Israeli government in the 1950s and 1960s to an area called the "siyag" (closure) made up of relatively infertile land in the northeastern Negev comprising 10% of the Negev desert. Negev Bedouins, like the rest of the Arab population in Israel, lived under military rule up to 1966. Seven government developed cities and towns were established in the "siyag" area where roughly half of Israel's Bedouin population live today. According to the Foreign Affairs Minister of Israel, 110,000 Bedouins live in the Negev, 50,000 in the Galilee and 10,000 in the central region of Israel.

The largest Bedouin locality in Israel is the city of Rahat. The Israeli government encourages Bedouin to settle as permanent residents in these development towns, but some 76,000 continue to live in tens of "unrecognized villages," some of which predate the existence of Israel. These villages do not appear on any Israeli maps, and are denied basic services like water, electricity and schools. It is forbidden by the Israeli authorities for the residents of these villages to build permanent structures, though many do, risking fines and home demolition.

Each year, between 5%-10% of the Bedouin population of draft age volunteer for the Israeli army, (unlike Jewish, Druze, and Circassian Israelis they are not required by law to do so). The legendary Israeli soldier, Amos Yarkoni, first commander of the Shaked Reconnaissance Battalion in the Givati Brigade, was a Bedouin (born Abd el-Majid Hidr).

Some Arab Bedouins from the village of Dahaniya in the Gaza Strip were evacuated along with Jewish Israelis during the unilateral disengagement of 2005. Dahaniya was constructed by Israeli authorities after the Israeli withdrawal from the Sinai in 1979, to house Egyptian Bedouins evacuated from the Sinai region who had informed on their fellow Arabs during Israel's occupation there. Good relations with the Israelis allowed these Arabs to enjoy freedom of movement within Israeli areas in the Gaza Strip. Residents of the Jewish settlement of Kfar Yam referred to the Dahaniya community as their "neighbours." The village was also commonly known to both Palestinians and Israelis as the "village of traitors". Residents of Dahaniya had themselves requested that the Israeli military pull them out, claiming that without the presence of Israeli security forces to protect them, their lives would be in danger.

Druze
The Druze are members of a sect residing in many countries, although predominantly in mountainous regions in Israel, Lebanon and Syria. Druze in Israel live mainly in the north, notably in Carmel City near Haifa. There are also Druze localities in the Golan Heights, which were captured in 1967 from Syria and annexed to Israel in 1981.

It is in keeping with Druze religious practice to always serve the country in which they live. So while the Druze population in Israel are Arabic speakers like their counterparts in Syria and Lebanon, they often consider themselves Israeli and unlike the Arab Muslims and Arab Christians in Israel they rarely identify themselves as Palestinians. As early as 1939, the leadership of one Druze village formally allied itself with pre-Israeli militias, like the Haganah. Unlike most other Arab citizens of Israel, right-wing Israeli political parties have appealed to many Druze. Ayoob Kara, for example, represented the conservative Likud in the Knesset, and other parties such as Shas and Israel Beytenu have likewise attracted Druze voters. Currently, a Druze MK, Majalli Wahabi of the centrist Kadima, as Deputy Speaker of the Knesset, is next in line to the acting presidency.

Druze are required to serve in the IDF per an agreement made between their local religious leaders and the Israeli government in 1956. Opposition to the decision among the Druze populace was evident immediately, but was unsuccessful in reversing the decision. It is estimated that 85% of Druze men in Israel serve in the army. In recent years, a growing minority from within the Druze community have denounced this mandatory enrollment, and refused to serve. In 2001, Said Nafa, who identifies as a Palestinian Druze and serves as the head of the Balad party's national council, founded the "Pact of Free Druze", an organization that aims "to stop the conscription of the Druze and claims the community is an inalienable part of the Arabs in Israel and the Palestinian nation at large."

Christian Arabs
Christian Arabs comprise about 9% of the Arab population in Israel, and approximately 70% reside in the Galilee. Nazareth has the largest Christian Arab population.

Some Christian Arabs, like their Muslim and Druze counterparts, are active in Israeli politics and civil life. The only non-Jewish Arab judge to receive a permanent appointment to preside over Israel's Supreme Court is a Christian Arab, Salim Jubran. Notable Christian religious figures in Israel include the Melkite Archbishops of the Galilee Elias Chacour and Boutros Mouallem, the Latin Patriarch of Jerusalem Michel Sabbah and Munib Younan of the Lutheran Church of Palestine and Jordan.

As regards military service, IDF figures indicate that in 2002 and 2003, Christians represented 0.1 percent of all conscripts. In 2004, the number of conscripts had doubled. Altogether, in 2003, the percentage of Christians serving had grown by 16 percent over the year 2000. The IDF does not publish figures on the exact number of conscripts by religious denomination, and it is estimated that merely a few dozen Christians currently serve in the IDF.

The general reticence of Christians to enlist can be attributed to their "genuine feeling of belonging to the Palestinian people" and the sense that such an act would constitute "a betrayal of the Muslim public and the Arab world." Many leading figures in the Palestinian movement have been Christian.

Spatial distribution
Arab citizens of Israel form a majority of the population (52%) in Israel's Northern District and about 50% of the Arab population lives in 114 different localities throughout Israel. In total there are 122 primarily if not entirely Arab localities in Israel, 89 of them having populations over two thousand. The seven townships as well as the Abu Basma Regional Council that have been constructed by the government for the Bedouin population of the Negev, are the only Arab localities to have been established since 1948, with the aim of relocating the Arab Bedouin citizens (see above section on Bedouin).

46% of the country’s Arabs (622,400 people) live in predominantly-Arab communities in the north. Nazareth is the largest Arab city, with a population of 65,000, roughly 40,000 of whom are Muslim. Shefa-'Amr has a population of approximately 32,000 and the city is mixed with sizable populations of Muslims, Christians and Druze.

Jerusalem, a "mixed" city, has the largest overall Arab population. Jerusalem housed 209,000 Arabs in 2000 and they make up some 33% of the city’s residents and together with the local council of Abu Ghosh, some 19% of the country’s entire Arab population.

14% of the Arab population live in the Haifa District predominantly in the Wadi Ara region. Here is the largest Muslim city, Umm al-Fahm, with a population of 43,000. Baqa-Jatt and Carmel City are the two second largest Arab population centers in the district. The city of Haifa has an Arab population of 9%, particularly in the Wadi Nisnas neighborhood.

10% of the country's Arab population resides in the Center District of Israel, primarily the cities of Tayibe, Tira, and Qalansawe as well as the mixed cities of Lod and Ramla which have primarily Jewish populations

Of the remaining 11%, 10% live in Bedouin communities in the northwestern Negev Desert. The Bedouin city of Rahat is the only Arab city in the South District and it is the third largest Arab city in Israel.

The remaining 1% of the country's Arab population lives in cities that are almost entirely Jewish such as, Nazaret Illit with an Arab population of 9% and Tel Aviv-Yafo, 4%.

In February 2008, the government announced that the first new Arab city would be constructed in Israel. According to Haaretz, "[s]ince the establishment of the State of Israel, not a single new Arab settlement has been established, with the exception of permanent housing projects for Bedouins in the Negev."

Major Arab localities
Arabs make up the majority of the population of the "heart of the Galilee" and of the areas along the Green Line including the Wadi Ara region. Bedouin Arabs make up the majority of the northeastern section of the Negev Desert.



Perceived demographic threat
In the Northern Part of Israel the percentage of Jewish population is declining This has alarmed Jewish Leaders. The phrase demographic threat, (or demographic bomb) is used in Israeli politics to describe the perceived threat the growth of its Arab citizenry poses to its maintenance of its status as a Jewish state.

The term was famously used by Benjamin Netanyahu in 2003 when he noted that if the percentage of Arab citizens rises above its current level of about 20 percent, Israel will not be able to remain both Jewish and democratic. Netanyahu's comments were criticized as racist by Arab Knesset members and the Association for Civil Rights in Israel. Even earlier allusions to the "demographic threat" can be found in an internal Israeli government document authored in 1976, and known as The Koenig Memorandum.

The increasing population of Arabs within Israel, and the majority status they hold in two major geographic regions - the Galilee and the Triangle - has become a growing point of open political contention in recent years. Dr. Wahid Abd Al-Magid, the editor of Al-Ahram's "Arab Strategic Report" predicts that "The Arabs of 1948 (i.e. Israeli Arabs) may become a majority in Israel in 2035, and they will certainly be the majority in 2048." Among Arabs, Muslims have the highest birth rate, followed by Druze, and then Christians.

Some Israeli politicians advocate land-swap proposals in order to assure a continued Jewish majority within Israel. A specific proposal is that Israel transfer sovereignty of part of the Arab-populated Wadi Ara area (west of the Green Line) to a future Palestinian state, in return for formal sovereignty over the major Jewish settlement "blocks" that lie inside the West Bank east of the Green Line.)

Critics of the Wadi Ara land swap plan have argued that this measure will not be enough since "The number of Arab Israelis would drop by 116,000-148,000, or a total of 8.2-10.5 percent of the Arab population of Israel, and just 2.1 percent of the population in general," while most Israeli Arabs object to trading Israeli citizenship for Palestinian citizenship.

Israeli historian Benny Morris states: The Israeli Arabs are a time bomb. Their slide into complete Palestinization has made them an emissary of the enemy that is among us. They are a potential fifth column. In both demographic and security terms they are liable to undermine the state. So that if Israel again finds itself in a situation of existential threat, as in 1948, it may be forced to act as it did then. If we are attacked by Egypt (after an Islamist revolution in Cairo) and by Syria, and chemical and biological missiles slam into our cities, and at the same time Israeli Palestinians attack us from behind, I can see an expulsion situation. It could happen. If the threat to Israel is existential, expulsion will be justified[…]

Avigdor Liberman of Yisrael Beytenu, the fourth largest faction in the 17th Knesset, is one of the foremost advocates the transfer of large Arab towns located just inside Israel near the border with the West Bank (e.g. Tayibe, Umm al-Fahm, Baqa al-Gharbiyye), to the jurisdiction of the Palestinian Authority in exchange for Israeli settlements located inside the West Bank. As the London Times notes: "Lieberman plans to strengthen Israel’s status as a Jewish state by transferring 500,000 of its minority Arab population to the West Bank, by the simple expedient of redrawing the West Bank to include several Arab Israeli towns in northern Israel. Another 500,000 would be stripped of their right to vote if they failed to pledge loyalty to Zionism."

In October of 2006, Yisrael Beytenu formally joined in the ruling government's parliamentary coalition, headed by Kadima and also made up of the Labour Party and the Pensioner's Party. After the Israeli Cabinet confirmed Avigdor Lieberman's appointment to the position of Minister for Strategic Threats, Labour Party representative and Science, Sport and Culture Minister Ophir Pines-Paz, resigned his post. In his resignation letter to Ehud Olmert, Pines-Paz wrote, "I couldn't sit in a government with a minister who preaches racism"

A January 2006 study by the American-Israel Demographic Research Group rejects the "demographic time bomb" threat based on statistical data collected since 1995 that shows that Jewish Israeli births have increased rapidly while Arab Israeli births have begun to drop. The study noted shortcomings in earlier demographic predictions (for example, in the 1960s, predictions suggested that Arabs would be the majority in 1990). The study also demonstrated that Christian Arab and Druze birth rates were actually below those of Jewish birth rates in Israel. The study used data from a Gallup poll to demonstrate that the desired family size for Arab and Jewish Israelis were the same. The study's population forecast for 2025 predicted that Arabs would comprise only 25.0% of the Israeli population.

Legal and political status
Israel's Declaration of Independence called for the establishment of a Jewish state with equality of social and political rights, irrespective of religion, race or sex. This, however, has no legal status in regard to the rights of minorities. Palestinian Arabs sat in the state's first parliamentary assembly; currently, 12 of the 120 members of the Israeli Parliament are Arab citizens, most representing Arab political parties and one of Israel's Supreme Court judges is a Palestinian Arab.

Israel does not a have written constitution but the rights of citizens are guaranteed by a set of Basic Laws. Although this set of laws does not explicitly include the term "right to equality", the Israeli Supreme Court has consistently interpreted "Basic Law: Human Dignity and Liberty" and "Basic Law: Freedom of Occupation (1994)" as guaranteeing equal rights for all Israeli citizens.

Arabic is one of Israel's official languages, but its use is largely confined to Arab citizens themselves. Hebrew is the standard language of communication at places of work except in the Arab sector, and among recent immigrants, foreign workers, and with tourists. Government ministries publish all material intended for the public in Hebrew, though local offices often independently provide written material or services for languages for which a need is perceived. The country's laws are published in Hebrew, and eventually English and Arabic translations are published.

Many Arab citizens feel that the state, as well as society at large, actively discriminates against them. The Minorities at Risk (MAR) group notes that Arabs citizens in Israel "suffer political discrimination based on decades of social exclusion." They characterize Israel's system of governance to be an "ethnic democracy" and further note that "the nationalism inherent in Israel’s foundation as a 'Jewish state' is at odds with its political basis of democratic governance vis-à-vis the Arab minority." On the other hand, the group also states that despite such factors, "Israeli Arabs are relatively much better off economically than neighboring Arabs."

Phyllis Bennis, a Middle East analyst, has stated:"'All Israeli citizens, including Palestinians, have the right to vote in elections for members of the Knesset (parliament) and for the prime minister. But not all rights are citizenship rights. Other rights are defined as nationality rights, and are reserved for Jews only. If you are a Jew, you have exclusive use of land, privileged access to private and public employment, special educational loans, home mortgages, preferences for admission to universities, and many other things." Roselle Tekiner, an anthropologist, also writes that while Israeli citizenship (in Hebrew, "ezrahut") can be held by Arabs as well as Jews, nationality ("le'om") rights "bestow significantly greater rights than citizenship, may be claimed by Jews alone." The website for the Israeli government's Ministry of Foreign Affairs states that "Arab Israelis are citizens of the Israel with equal rights." It further states that "The only legal distinction between Arab and Jewish citizens is not one of rights, but rather of civic duty. Since Israel's establishment, Arab citizens have been exempted from compulsory service in the Israel Defense Forces (IDF)." Druze and Circassians are drafted into the Israeli army, while other Arabs may serve voluntarily.

Amendment #9 to the 'Basic Law: The Knesset and the Law of Political Parties' passed on July 31 1985, changed section 7(a) to state that a political party "may not participate in the elections if there is in its goals or actions a denial of the existence of the State of Israel as the state of the Jewish people, a denial of the democratic nature of the state, or incitement to racism." One party currently banned under this law is the right-wing Jewish Kach party.

An Israeli Central Elections Committee ruling which allowed the Progressive List for Peace to run for the Knesset in 1988 was challenged based on this amendment, but the committee's decision was upheld by the Israeli Supreme Court, which ruled that the PLP's platform calling for Israel to become "a state of all its citizens" does not violate the ideology of Israel as the State of the Jewish people, and thus section 7(a) does not apply.

On December 2005, member of Israeli Knesset Azmi Bishara told an audience in Lebanon that Arab citizens "[…]are like all Arabs, only with Israeli citizenship forced upon them […] Return Palestine to us and take your democracy with you. We Arabs are not interested in it." Bishara, at the time a member of the Knesset, and his party were banned by the Israeli Central Elections Committee in December 2002, for refusing to recognize Israel as a "Jewish democratic state" and making statements promoting armed struggle against it. The Supreme Court overruled the decision in January 2003.

In the public employment sphere, by the end of 2002, Arabs comprised 6.1% of the civil service workers in Israel; that is, of a total of 56,362 civil servants in Israel, only 3,440 were Arab. Inequality in funding between Jewish and Arab towns, and widespread discrimination present significant hurdles for Arab citizens of Israel.

According to the 2004 U.S. State Department Country Reports on Human Rights Practices for Israel and the Occupied Territories, the Israeli government "did little to reduce institutional, legal, and societal discrimination against the country's Arab citizens."

In January 2004, Prime Minister Ariel Sharon declared that every state-run company must have at least one Arab Israeli on its board of directors. Salah Tarif, an Arab-Israeli, was a member of Sharon's cabinet until being convicted of corruption.

Political parties
The Balad Party was founded by Azmi Bishara who resigned this year. It currently holds 3 seats in the Israeli Knesset. The party is currently led by Jamal Zahalka. The Hadash Party is a front for the Communist Party of Israel, which has long played an important role in mobilizing the Arab Palestinian community and in demanding full equality for Arab citizens. It is currently led by Mohammed Barakeh. The United Arab List is a coalition of several different political organizations including the Islamic Movement. It was founded in 1996 and is currently led by Ahmed Tibi. Arab participation can be seen in some of the Zionist parties, most notably the Labor Party. Some Israeli Druze also vote for the Shas, Likud, Kadima, and Yisrael Beitenu Parties.

Abna el-Balad
Abnaa el-Balad is a political movement that grew out of organizing by Arab university youth, beginning in 1969, that has experienced harassment by the Israeli authorities. It is not affiliated with the Arab Knesset party Balad. While participating in municipal elections, Abnaa al-Balad firmly reject any participation in the Israeli Knesset. Political demands include " the return of all Palestinian refugees to their homes and lands, [an] end [to] the Israeli occupation and Zionist apartheid and the establishment [of] a democratic secular state in Palestine as the ultimate solution to the Arab-Zionist conflict."

Ta'ayush
Ta'ayush is "a grassroots movement of Arabs and Jews working to break down the walls of racism and segregation by constructing a true Arab-Jewish partnership."

Attitudes on Palestinian rule
A poll published in the Israeli-Arab newspaper A-Sinara in 2007, revealed that the majority (78%) of Israeli Arabs would prefer to remain under Israeli rule rather than become part of a future State of Palestine.

Recent political developments
Some Arab Members of the Knesset (MKs), past and present, are under police investigation for their visits to countries designated as "enemy countries" by Israeli law. This law was amended following MK Mohammad Barakeh's trip to Syria in 2001, such that MKs must explicitly request permission to visit these countries from the Minister of the Interior. In August 2006, Balad MKs Azmi Bishara, Jamal Zahalka and Wasil Taha visited Syria without requesting nor receiving such permission, and a criminal investigation of their actions was launched. Former Arab Member of Knesset Muhammed Miari was questioned 18 September 2006 by police on suspicion of having entered an "enemy country" without official permission. He was questioned "under caution" for 2.5 hours in the Petah Tikva station about his recent visit to Syria. Another former Arab Member of Knesset, Muhammed Kanaan, has also been summoned for police questioning regarding the same trip. The Arab Association of Human Rights has described these investigations as "a pure political decision not a legal decision […] part of the political policy by the State towards the Arab minority and their representatives."

According to a study commissioned by the Arab Association of Human Rights entitled "Silencing Dissent," over the past three years, eight of nine of these Arab Knesset members have been beaten by Israeli forces during demonstrations. Most recently according to the report, legislation has been passed, including three election laws [e.g., banning political parties], and two Knesset related laws aimed to "significantly curb the minority [Arab population] right to choose a public representative and for those representatives to develop independent political platforms and carry out their duties"

In February 2007, the New York Times reported that "A group of prominent Israeli Arabs has called on Israel to stop defining itself as a Jewish state, and become a 'consensual democracy for both Arabs and Jews,' prompting consternation and debate across the country." The call comes in a report, The Future Vision of the Palestinian Arabs in Israel, published by the Committee of Arab Mayors in Israel. The article further notes that, in a poll of Arab citizens of Israel conducted for the Konrad Adenauer Program for Jewish-Arab Cooperation, "57 percent said they wanted a change in the character and definition of the state, whether to become a “state for all its citizens,” a binational state, or a consensual democracy."

On April 29 2007 Haaretz reported that an Israeli Democracy Institute (IDI) poll showed that 75% of "Israeli Arabs would support a constitution that maintained Israel's status as a Jewish and democratic state while guaranteeing equal rights for minorities." Among the 507 people who participated in the poll, some 75 percent said they would agree with such a definition while 23 percent said they would oppose it.

Examples of political, judicial and military representatives
Knesset: Arab Israelis have been elected to every Knesset, and currently hold 12 of its 120 seats. Two Arabs have served as full government ministers: Salah Tarif, a Druze, served as a Minister Without Portfolio for ten months in 2001; and Raleb Majadele was appointed as minister without portfolio on 28 January 2007. The appointment of Majadele was criticized by Yisrael Beiteinu MK Esterina Tartman who said that the appointment was "a lethal blow to Zionism," and that it damages "Israel's character as a Jewish state." Tartman's comments drew condemnation across the mainstream Israeli political spectrum. Yisrael Beiteinu party leader Avigdor Liberman explained that they had no problem with the appointment of an Arab but "The problem here is the timing and the fact that a minister in the State of Israel (Amir Peretz who chose the appointment) is using the tools he has wrongfully in order to promote himself politically". Meanwhile Arab lawmakers called the appointment an attempt to "whitewash Israel's discriminatory policies against its Arab minority".

Nawaf Massalha, an Arab Muslim, has served in various junior ministerial roles, including Deputy Minister of Foreign Affairs since 1999. The first female Arab MP was Hussniya Jabara, a Muslim Arab from central Israel, who was elected in 1999.

Supreme Court: Abdel Rahman Zuabi, a secular Muslim from northern Israel, was the first Arab on the Israeli Supreme Court, serving a 9-month term in 1999. In 2004, Salim Jubran, a Christian Arab from Haifa descended from Lebanese Maronites, became the first Arab to hold a permanent appointment on the Court. Jubran's expertise lies in the field of criminal law.

Foreign Service: Ali Yahya, an Arab Muslim, became the first Israeli Arab ambassador in 1995 when he was appointed ambassador to Finland. He served until 1999, and in 2006 was appointed ambassador to Greece. Other Arab ambassadors include Walid Mansour, a Druze, appointed ambassador to Vietnam in 1999, and Reda Mansour, also a Druze, a former ambassador to Ecuador. Mohammed Masarwa, an Arab Muslim, was Consul-General in Atlanta. In 2006, Ismail Khaldi was appointed Israeli consul in San Francisco, becoming the first Bedouin consul of the State of Israel.

Israel Defence Force: Arab Generals in the IDF include Major General Hussain Fares, commander of Israel's border police, and Major General Yosef Mishlav, head of the Israeli Home Front Command and current Coordinator of Government Activities in the Territories. Both are members of the Druze community.

Modifications to Citizenship and Entry Law
On July 31, 2003 Israel enacted the Citizenship and Entry into Israel Law (Temporary Provision), 5763-2003, a one year amendment to Israel's Citizenship Law denying citizenship and Israeli residence to Palestinians who reside in the West Bank or Gaza Strip and who marry Israelis, though this rule is waived for any Palestinian "who identifies with the State of Israel and its goals, when he or a member of his family has taken concrete action to advance the security, economy or any other matter important to the State." Upon expiry the law was extended for six months in August 2004, and again for 4 months in February 2005. The United Nations Committee on the Elimination of Racial Discrimination unanimously approved a resolution saying that the Israeli law violated an international human rights treaty against racism.

Although this law affected all Israelis, it disproportionately affected Israeli Arabs, and was considered by many to be highly discriminatory. Critics argue that the law is racist because it is targeted at Arabs, since Israeli Arabs are far more likely to have Palestinian spouses than other Israelis. On May 8, 2005, The Israeli ministerial committee for issues of legislation once again amended the Citizenship and Entry into Israel Law, to restrict citizenship and residence in Israel only to Palestinian men over the age of 35, and Palestinian women over the age of 25. The new bill was formulated in accordance with Shin Bet statistics showing that involvement in terror attacks declines with age. This newest amendment, in practice, removes restrictions from half of the Palestinian population requesting legal status through marriage in Israel. This law was upheld by a High Court decision in 2006.

Defenders say the law is aimed at preventing terrorist attacks and preserving the "Jewish character" of Israel by restricting Arab immigration.

Economic development of the Israeli Arab community
The predominant feature of the Israeli Arab community's economic development after 1949 was its transformation from a predominantly peasant farming population to, in large degree, a proletarian industrial workforce. It has been suggested that the economic development of the community was marked by distinct stages. The first period, until 1967, was characterised by this process of proletarianisation. From 1967 on, economic development of the population was encouraged and a Arab bourgeoisie began to develop on the margin of the Jewish bourgeoisie. From the 1980s on, the community developed its economic and, in particular, industrial potential.

In July 2006, the Israeli Government decided to brand all Arab communities in the country as 'class A' development areas, thus making them eligible for tax benefits. This decision aims to encourage investments in the Arab sector.

Raanan Dinur, director-general of Prime Minister office, said in early December 2006 that Israel had finalized plans to set up a NIS 160 million private equity fund to help develop the businesses of the country's Arab community over the next decade. According to Dinur, companies owned by Israeli Arabs will be eligible to apply to the fund for as much as NIS 4 million (USD 952,000), enabling as many as 80 enterprises to receive money over the next 10 years. The Israeli government will, according to Dinur, solicit bids to operate the fund from various financial institutes and private firms, which must pledge to raise at least NIS 80 million (about USD 19 million) from private investors.

Current economic situation
While there are claims that one-half of all Arab families in Israel live under the poverty line (49.9% in 2004) a recent research by "Sikui" (means "Opportunity") an NGO dedicated for the advancements of Arabs in Israel found that Arabs as a group as the highest home ownership in Israel: 92.6% compare to 70% among Jews. This high number is higher even the top 10% of Israeli Jews. The claims for rate of poverty are mostly influenced by the low reported wages data while Jewish families has more reported income. The data does not include "the enclaves of deep poverty among Bedouins" According to the New York Times (8 February 2007), "a recent report on poverty published last year by Israel’s National Insurance Institute indicated that 53 percent of the impoverished families in Israel are Arabs."

Of the 40 towns in Israel with the highest unemployment rates, 36 are Arab towns. Difficulties in procuring employment have been attributed to a comparatively low level of education vis-a-vis their Jewish counterparts, insufficient employment opportunities in the vicinity of their towns, discrimination by Jewish employers, and competition with foreign workers in fields, such as construction, agriculture, etc.

According to the Central Bank of Israel statistics for 2003, for those Arabs citizens who are employed, salary averages are 29% lower than salary averages for Jewish workers.

A major factor in the situation of some of the Arab towns can be traced to statistical figures showing that Israeli Arab towns are reluctant to collect city taxes from their residents. "The Arab authorities demand equal rights, but they forget that first of all they have to fulfil the same duties that the Jewish authorities do, first and foremost, to collect tax from the residents," complain Jerusalem circles. Without tax collection, the Arab towns are in a state of perpetual crisis, and all plans and programs to better their lot go nowhere. They can't pay their workers and the distance from there to a nationwide strike is short indeed.

Another factor is the low participation of Arab women in the work force relative to both religious and secular Jewish women. While among Arab men the employment is on par with Jewish men – only 17% of Arab women work. This puts the Arab employment at 68% of the Israeli average. Druze and Christian groups have much higher participation than Muslims.

Freedom House reported in 2006 that education, housing, and social services of the Arab population is inferior in relation to the Jewish population; the fact that the majority of them do not join the army (making them ineligible for financial benefits, including scholarships and housing loans) may be a factor.

Health
Due largely to improvements in health care, the infant mortality rate for Arabs, dropped from 32 deaths per thousand births in 1970 to 8.6 per thousand in 2000. In 2003, the infant mortality rate in the Arab sector was 8.4 per thousand, more than twice as high as the rate 3.6 per thousand among the Jewish population.

Life expectancy has increased 27 years since 1948. The most common health-related causes of death are heart disease and cancer. Around half of all Arab men smoke, and roughly 14% were diagnosed with diabetes in 2000.

In the 2002 budget, Israel's health ministry allocated 1.6 m shekels (£200,000) to Arab communities out of its 277 m-shekel (£35m) budget to develop healthcare facilities.

Education
The Israeli government regulates and finances most of the schools operating in the country, including the majority of those run by private organizations. The national school system has two major branches - a Hebrew-speaking branch and an Arabic-speaking branch. The curricula for the two systems are almost identical in mathematics, sciences and English. It is different in humanities (history, literature etc.). While Hebrew is taught as a second language in Arab schools since the third grade and obligatory for Arabic-speaking school's matriculation exams, only basic knowledge of Arabic is taught in Hebrew-speaking schools, usually from the 7th to the 9th grade. Arabic is not obligatory for Hebrew speaking school's matriculation exams. The schooling language split operate from preschool, up through to the end of the high school. At the university level, they merge into a single system, which operates mostly in Hebrew and in English.

The Follow-Up Committee for Arab Education notes that the Israeli government spends an average of $192 per year on each Arab student compared to $1,100 per Jewish student. The drop-out rate for Arab citizens of Israel is twice as high as that of their Jewish counterparts (12 percent versus 6 percent). The same group also notes that there is a 5,000-classroom shortage in the Arab sector.

In 2001, Human Rights Watch issued a report that stated: "Government-run Arab schools are a world apart from government-run Jewish schools. In virtually every respect, Palestinian Arab children get an education inferior to that of Jewish children, and their relatively poor performance in school reflects this." The report found striking differences in virtually every aspect of the education system.

According to the 2004 U.S. State Department Country Reports on Human Rights Practices for Israel and the occupied territories, "Israeli Arabs were underrepresented in the student bodies and faculties of most universities and in higher professional and business ranks. The Bureau of Statistics noted that the median number of school years for the Jewish population is 3 years more than for the Arab population. Well educated Arabs often were unable to find jobs commensurate with their level of education. According to Sikkuy, Arab citizens held approximately 60 to 70 of the country's 5,000 university faculty positions."

Allegations of Discrimination
See also: anti-Arabism in Israel and Allegations of Israeli apartheid



Definition of Israel as a Jewish state
One of the controversies has been the request of some Arab politicians to change the Israeli flag and National Anthem. The Arab politicians believe that the flag only resembles a Jewish symbol. Opponents of this claim say that many flags in Europe bear crosses such as the flags of Sweden, Finland, Norway, United Kingdom, Scotland, England, Switzerland, Greece and more. Countries like Iraq, Saudi Arabia, and Turkey portray Islamic symbols without complaints from the minorities. These claims by the Arab leaders often leads to criticism. One Israel-supporter sarcastically remarked: "Why don't they change the country's name too?"

The National Committee for the Heads of the Arab Local Authorities in Israel addressed this accusation in a document produced in December 2006 thusly, "The Israeli legal system includes a number of core laws that produce and reinforce inequality between the Arabs and the Jews in Israel[…]. The official bias is not restricted to symbols such as the Israeli flag, but also to deeper legal issues concerning all Palestinian Arabs […] [t]he official definition of Israel as a Jewish state created a fortified ideological barrier in the face of obtaining full equality for the Palestinian Arab citizens of Israel […] We, the Palestinians in Israel, are an integral part of this place […] Israel has tried over the past decades to disengage us from this place, not through physical transfer but through intellectual emotional transfer. Israel has tried to create a new identity on the basis of 'loyalty to the state' […] The State has not determined a position acceptable to us yet in terms of nurturing our Arab culture."

Urban Planning

 * "Approximately 93 percent of land in the country was public domain, including that owned by the state and some 12.5 percent owned by the Jewish National Fund (JNF). All public land by law may only be leased, not sold. The JNF's statutes prohibit the sale or lease of land to non-Jews. In October, civil rights groups petitioned the High Court of Justice claiming that a bid announcement by the Israel Land Administration (ILA) involving JNF land was discriminatory in that it banned Arabs from bidding."


 * "Israeli-Arab advocacy organizations have challenged the Government's policy of demolishing illegal buildings in the Arab sector, and claimed that the Government was more restrictive in issuing building permits in Arab communities than in Jewish communities, thereby not accommodating natural growth. In February, security forces demolished several homes built without authorization in the Arab village of Bi'ina."


 * "In June, the Supreme Court ruled that omitting Arab towns from specific government social and economic plans is discriminatory. This judgment builds on previous assessments of disadvantages suffered by Arab Israelis."


 * "Israeli-Arab organizations have challenged as discriminatory the 1996 "Master Plan for the Northern Areas of Israel," which listed as priority goals increasing the Galilee's Jewish population and blocking the territorial contiguity of Arab towns."

While formally equal according to Israeli law, a number of sources assert that Israeli Arabs experience discrimination in many aspects of life. Judge (Ret.) Theodor Or wrote in The Report by the State Commission of Inquiry into the Events of October 2000: "The Arab citizens of Israel live in a reality in which they experience discrimination as Arabs. This inequality has been documented in a large number of professional surveys and studies, has been confirmed in court judgments and government resolutions, and has also found expression in reports by the state comptroller and in other official documents. Although the Jewish majority’s awareness of this discrimination is often quite low, it plays a central role in the sensibilities and attitudes of Arab citizens. This discrimination is widely accepted, both within the Arab sector and outside it, and by official assessments, as a chief cause of agitation."

A 2004 report on "Racism in Israel" by Mossawa, an advocacy center for Palestinian-Arab citizens of Israel, states that since the events of October 2000 (in which twelve Arab rioters were shot dead by Israeli security forces during the violent riots), an additional sixteen Arabs had been killed by security forces, making for a total of 29 casualties of what they describe as "institutional violence" inside the time span of four years. Ahmed Sa'adi, in his article on The Concept of Protest and its Representation by the OR Commission writes that since Israel's establishment in 1948, over the course of numerous protests that have taken place, "the only protestors to be killed by the police have been Arabs."

The 2004 U.S. State Department Country Reports on Human Rights Practices notes that:


 * "According to a 2003 Haifa University study, a tendency existed to impose heavier prison terms to Arab citizens than to Jewish citizens. Human rights advocates claimed that Arab citizens were more likely to be convicted of murder and to have been denied bail."


 * "The Orr Commission of Inquiry's report […] stated that the 'Government handling of the Arab sector has been primarily neglectful and discriminatory,' that the Government 'did not show sufficient sensitivity to the needs of the Arab population, and did not take enough action to allocate state resources in an equal manner.' As a result, 'serious distress prevailed in the Arab sector in various areas. Evidence of distress included poverty, unemployment, a shortage of land, serious problems in the education system, and substantially defective infrastructure.'"


 * "Israeli Arabs were not required to perform mandatory military service and, in practice, only a small percentage of Israeli Arabs served in the military. Those who did not serve in the army had less access than other citizens to social and economic benefits for which military service was a prerequisite or an advantage, such as housing, new-household subsidies, and employment, especially government or security-related industrial employment.  The Ivri Committee on National Service has issued official recommendations to the Government that Israel Arabs not be compelled to perform national or "civic" service, but be afforded an opportunity to perform such service".

Other examples include:
 * Human Rights Watch has claimed that cuts in veteran benefits and child allowances based on parents' military service discriminate against Arab children, however "The cuts will also affect the children of Jewish ultra-orthodox parents who do not serve in the military, but they are eligible for extra subsidies, including educational supplements, not available to Palestinian Arab children."

Pro-Israeli advocacy groups claim that Arabs in Israel have even more rights than Israeli Jews since they are not required to serve in military still have all the rights, plus various cases of Israeli courts favoring Arabs' cases over Jews (including land issues).

Public attitudes
There are significant tensions between Arab citizens and their Jewish counterparts. A 2006 poll commissioned by the Arab advocacy group, The Center for the Struggle Against Racism, found that: 63% of Jews believe Arabs are a security threat; 68% of Jews would refuse to live in the same building as an Arab; 34% of Jews believe that Arab culture is inferior to Israeli culture. Additionally, support for segregation between Jewish and Arab citizens was found to be higher among Jews of Middle Eastern origin than those of European origin.

In December 2007, the Association for Civil Rights in Israel reported a "dramatic increase" in racism against Arab citizens, including a 26 percent rise in anti-Arab incidents. According to ACRI president Sami Michael, "Israeli society is reaching new heights of racism that damages freedom of expression and privacy".

A recent poll conducted by the Center of Anti-Racism based on questions asked to 500 selective Jewish residents of Israel representing all levels of the Jewish society showed unexpectedly negative attitudes towards Arabs. According to the official results: When asked "What do you feel when you hear people speaking Arabic?" 31% said they feel hate and 50% said they feel fear, with only 19% stating positive or neutral feelings.
 * 75% would not agree to live in a building with Arab residents.
 * More than 60% wouldn't accept any Arab visitors at their homes.
 * About 40% agree upon taking the right to vote from Arabs.
 * More than 50% agree that the State should encourage immigration of Arab citizens to other states.
 * More than 59% think that the culture of Arabs is a primitive culture.

A 2007 poll conducted by Sami Smoocha, a sociologist at Haifa University, found that
 * 63.3% of Israeli Jews said they avoid entering Arab towns and cities
 * 68.4% of Israeli Jews fear the possibility of widespread civil unrest among Israeli Arabs
 * 49.7% of Israeli Arabs said Hizbullah's capture of IDF reservists Ehud Goldwasser and Eldad Regev in a cross-border raid was justified
 * 18.7% of Israeli Arabs thought Israel was justified in going to war following the kidnapping
 * The fact that Arab Israelis were affected, and some wounded and killed due to Hezbollah rocket fire did not make an apparent impact on Arab opinion. 48.2% said they believed that Hizbullah's rocket attacks on northern Israel during that war were justified
 * 89.1% of Israeli Arabs said they viewed the IDF's bombing of Lebanon as a war crime
 * 44% of Israeli Arabs said they viewed Hizbullah's bombing of Israel as a war crime
 * 62% of Israeli Arabs worry that Israel could transfer their communities to the jurisdiction of a future Palestinian state
 * 60% of Israeli Arabs said they are concerned about a possible mass expulsion
 * 76% of Israeli Arabs described Zionism as racist
 * 67.5% of Israeli Arabs said they would be content to live in the Jewish state, if it existed alongside a Palestinian state in the West Bank and Gaza Strip
 * 28% of Israeli Arabs deny the Holocaust; among high school and college graduates the figure was even higher (33%)

Inter-communal violence
Though many point to such attitudes as evidence of racism in Israeli society, other counter that these attitudes are attributable to the security situation, as there have been some cases where Arabs inside Israel have been arrested for aiding terrorists. Several Arab citizens of Israel have been convicted of espionage for Hezbollah. A small minority of Arab citizens have also played a role in some attacks, assisting Palestinian suicide bombers reach cities in Israel. On March 1st, 2007, for example, 3 Israeli citizens, 2 of them Arabs, were convicted of manslaughter for smuggling the suicide bomber of the July 2005 attack in Netanya that killed five and wounded 30 from the West Bank into Israel. The first and only suicide bombing physically carried out by an Arab citizen of Israel was on September 9 2001, against soldiers and civilians disembarking from a train in the Nahariya station, killing 3 and wounded 90. Most earlier examples of Arab violence against Jews resulting in fatalities took place during the 1948 Arab-Israeli war, with the exception of one case on 1 January 1952 when seven armed Arab citizens attacked and killed a nineteen year-old girl in her home in Jerusalem.

Arab citizens have also been subject to violence resulting in fatalities at the hands of their Jewish counterparts. The most notable example outside of attacks that took place during the 1948 Arab-Israeli war was the August 4 2005 The Shfar'am attack, when four Arab citizens were shot dead on a bus by an 18-year old AWOL IDF soldier.

Arab citizens have sustained a number of fatalities at the hands of Israeli security forces, sometimes on a background of violent demonstrations and riots. Occurrences include the October 1956 Kafr Qasim massacre (48 dead), the March 1976 Land Day demonstrations (6 dead), and the October 2000 events in which 12 Arab citizens and one Palestinian from Gaza were killed.

Arab citizens have also been victims of Palestinian, Arab, or Islamist attacks on Israel and Israelis. For example, on September 12, 1956, three Druze guards were killed in an attack on Ein Ofarim, in the Arabah region. Two Arab citizens were killed in the Ma'alot massacre carried out by the Democratic Front for the Liberation of Palestine on May 15 1974. In March 2002, a resident of the Arab town of Tur'an was killed in an attack on a Haifa restaurant Two months later, a woman from Jaffa was killed in a Hamas suicide bombing in Rishon LeZion On June 18, 2002: A woman from the Arab border town of Barta'a was one of 19 killed by Hamas in the Patt junction massacre in Jerusalem In August 2002, a man from the Arab town of Mghar and woman from the Druze village of Sajur were killed in a suicide bombing at Meron junction On October 21, 2002, an Isfiya man and a Tayibe woman were among 14 killed by Islamic Jihad in the Egged bus 841 massacre. On March 5, 2003, a 13 year old girl from the Druze town of Daliyat al-Karmel was one of 17 killed in the Haifa bus 37 massacre. In May 2003: A Jisr az-Zarqa man, was killed in an Afula mall suicide bombing. On March 19, 2004, Fatah al-Aqsa Martyrs' Brigades gunmen killed George Khoury, a Hebrew University student. On December 12, 2004, five Arab Israeli soldiers were killed in an explosion and shooting at the border with Egypt for which the Fatah Hawks claimed responsibility. On October 4, 2003, four Arab Israelis were among the 21 killed by Hanadi Jaradat in the Maxim restaurant suicide bombing. In July 2006, 19 Arab citizens were killed due to Hezbollah rocket fire in the course of the 2006 Israel-Lebanon conflict

On August 22 2006, 11 Israeli Arab tourists were killed when their bus overturned in Egypt's Sinai Peninsula. Israel sent Magen David Adom, but the ambulances waited for hours at the border before receiving Egyptian permission to enter and treat the wounded, responsible for at least one of the deaths. The victims say that the driver acted as part of a planned terrorist attack, and are attempting to receive compensation from the government.

Culture
Many Arab citizens of Israel share in the culture of the Palestinian people and wider Arab region of which many of them form a part. There are still some women who produce Palestinian cultural products such as Palestinian embroidery, and costume. The Palestinian folk dance, known as the debke, continues to be taught to youth in cultural groups, and is often danced at weddings and other parties.

Palestinian and Arabic music are popular listening choices. A new generation of Arab youth in Israel has also begun asserting a Palestinian identity in new musical forms, like Arabic hip hop. Some Arab youth also listen to Hebrew, and more often, English popular music. The singer Amal Murkus is an Israeli-Arab from Kafr Yasif.

Directors like Mohammad Bakri, Elia Suleiman, Hany Abu-Assad, and Michel Khleife have put the topic of Arab Israelis on the cinematic map. All three were born in Nazareth, but have since emigrated to Paris, Amsterdam, and Brussels, respectively.

The Palestinian art scene has also been enriched by the contributions of Arab citizens of Israel.

As regards media, Arab citizens of Israel tend to watch both the Arab satellite news stations and Israeli cable stations and read both Arabic and Hebrew newspapers, comparing the information against one another.

The cuisine of the Arab populations in Israel vary from north to south. The Arabs of the Galilee have an almost identical cuisine of that in Lebanon and Syria which include foods such as hummus, tabouleh, baba ghanoush, falafel and waraq al-enib. The foods of the Wadi Ara region do not differ from those of the West Bank such as musakhan and maqluba. (See, Cuisine of Palestine)

Linguistically-speaking, the majority are fluently bilingual, speaking both a Palestinian Arabic dialect and Hebrew, and some are trilingual. In Arab homes and towns, the primary language spoken is Arabic. Some Hebrew words have entered the colloquial Arabic dialect. For example, Arabs often use the word bi seder (equivalent of "Okay") while speaking Arabic. Other Hebrew words that are regularly interspersed are ramzor (intersection), misgan (air conditioner) and makhshev (computer).

There are different local colloquial dialects among Arabs in different regions and localities. For example, the Little Triangle residents of Umm al-Fahm are known for pronouncing the kaf sound, with a "ch"-as-in-cheese sound rather than "k"-as-in-kite sound. Some Arabic words or phrases are used only in their respective localities, such as the Nazareth word for "now" which is issa, and silema a local modification of the English word "cinema".

Books cited

 * Rosenthal, Donna. The Israelis. Free Press, 2003. ISBN 0-7432-7035-5
 * Féron, Valerie, Palestine(s): Les déchirures, Paris, Editions du Felin, 2001. ISBN 2-86645-391-3
 * Kodmani-Darwish, Bassma, La Diaspora Palestinienne, Paris: Presses Universitaires de France, 1997. ISBN 2-13-048486-7
 * Mazie, Steven. Israel's Higher Law: Religion and Liberal Democracy in the Jewish State. Rowman & Littlefield, 2006.  ISBN 0-7391-1485-9
 * Schenk, Bernadette "Druze Identity in the Middle East", in Salibi, Kamal, ed, The Druze: Realities and Perceptions, London, Druze Heritage Foundation, 2005
 * Orgad, Liav(PhD), IDC, Hertzlia, "Internationalizing the issue of Israeli Arabs", Maariv, March 19 2006 page 7.