User:Ottava Rima/Persian Empire

Lead - 4 paragraphs.

Term

 * Define term and its various uses. Cite OED for history/appearances of the term "Persian Empire" and explain the use of "Iranian Empire".

Achaemenid
The earliest known record of the Persians comes from an Assyrian inscription from c. 844 BC that calls them the Parsu (Parsuaš, Parsumaš) and mentions them in the region of Lake Urmia alongside another group, the Mādāyu (Medes). For the next two centuries, the Persians and Medes were at times tributary to the Assyrians. The region of Parsuash was annexed by Sargon of Assyria around 719 BC. Eventually the Medes came to rule an independent Median Empire, and the Persians were subject to them.

The Medes are credited with the foundation of the first Iranian empire, the largest of its day until Cyrus the Great established a unified Iranian empire of the Medes and Persians, often referred to as the Achaemenid Persian Empire, by defeating his grandfather and overlord, Astyages the shah of Media. The Median capital was Ecbatana, the modern day Iranian city of Hamedan. Ectbatana was preserved as one of the capital cities of the Achaemenid Empire. According to Herodotus, the conquests of Cyaxares the Mede were preceded by a Scythian invasion and domination lasting twenty-eight years. Around 653 BC, the Medes came under the domination of the Scythians, and Teispes (Cišpiš), the son of Achaemenes, seems to have led the nomadic Persians to settle in southern Iran around this time — eventually establishing the first organized Persian state in the important region of Anšan as the Elamite kingdom was permanently destroyed by the Assyrian ruler Ashurbanipal (640 BC). The kingdom of Anšan and its successors continued to use Elamite as an official language for quite some time after this, although the new dynasties spoke Persian, an Indo-Iranian tongue.

The Mede tribes seem to have come into immediate conflict with a settled state to the West known as Mannae, allied with Assyria. Assyrian inscriptions state that the early Mede rulers, who had attempted rebellions against the Assyrians were allied with chieftains of the Ashguza (Scythians) and other tribes. The state of Mannae was finally conquered and assimilated by the Medes in the year 616 BC. In 612 BC, Cyaxares conquered Urartu, and with the alliance of Nabopolassar the Chaldean, succeeded in destroying the Assyrian capital, Nineveh; and by 606 BC, the remaining vestiges of Assyrian control. From then on, the Mede king ruled over much of Iran, Assyria and northern Mesopotamia, Armenia and Cappadocia. His power was very dangerous to his neighbors, and the exiled Jews expected the destruction of Babylonia by the Medes (Isaiah 13, 14m 21; Jerem. 1, 51.). When Cyaxares attacked Lydia, the kings of Cilicia and Babylon intervened and negotiated a peace in 585 BC, whereby the Halys was established as the Medes' frontier with Lydia. Nebuchadrezzar of Babylon married a daughter of Cyaxares, and an equilibrium of the great powers was maintained until the rise of the Persians under Cyrus.

Teispes' descendants may have branched off into two lines, one line ruling in Anshan, while the other ruled the rest of Persia. Cyrus II the Great (Kuruš) united the separate kingdoms around 559 BC. At this time, the Persians were still tributary to the Median Empire ruled by Astyages. Cyrus rallied the Persians together, and in 550 BC defeated the forces of Astyages, who was then captured by his own nobles and turned over to the triumphant Cyrus, now Shah of a unified Persian kingdom. As Persia assumed control over the rest of Media and their large empire, Cyrus led the united Medes and Persians to still more conquest. He took Lydia in Asia Minor, and carried his arms eastward into central Asia. Finally in 539 BC, Cyrus marched triumphantly into the ancient city of Babylon. Cyrus was killed in 530 BC during a battle against the Massagetae or Sakas.

Cyrus's son, Cambyses II (Kambūjiya), annexed Egypt to the Achaemenid Empire. The empire then reached its greatest extent under Darius I (Dāryavuš). He led conquering armies into the Indus River valley and into Thrace in Europe. A raid against Greece was halted at the Battle of Marathon. A larger invasion by his son, Xerxes I (Xšayārša), would have initial success at the Battle of Thermopylae. Following the destruction of his navy at the Battle of Salamis, Xerxes would withdraw most of his forces from Greece. The remnant of his army in Greece commanded by General Mardonius was ultimately defeated at the Battle of Plataea in 479 BC. Darius improved the famous Royal Road and other ancient trade routes, thereby connecting far reaches of the empire. He may have moved the administration center from Fars itself to Susa, near Babylon and closer to the center of the realm. The Persians allowed local cultures to survive, following the precedent set by Cyrus the Great.

It may have been during the Achaemenid period that Zoroastrianism reached South-Western Iran, where it came to be accepted by the rulers and became a defining element of Persian culture. The religion was not only accompanied by a formalization of the concepts and divinities of the traditional (Indo-)Iranian pantheon, but also introduced several novel ideas, including that of free will. Under the patronage of the Achaemenid kings, and later as the de-facto religion of the state, Zoroastrianism would reach all corners of the empire. It was also during the Achaemenid era that the sacerdotal Magi would exert their influence on the religion, introducing many of the practices that are today identified as typically Zoroastrian, but also introducing doctrinal modifications that are today considered to be revocations of the original teachings of the prophet. The Achaemenid Empire was overthrown during the Wars of Alexander the Great.

Sassanid
The Seleucid Empire /sə'lusɪd/ (312 - 63 BC) was a successor state of Alexander the Great's empire founded by Seleucus. It was a major centre of Hellenistic culture which maintained the preeminence of Greek customs and where a Greek-speaking Macedonian elite dominated, mostly in the urban areas. After Alexander the Great's death, his empire was put under the authority of a regent in the person of Perdiccas in 323 BC, and the territories were divided between Alexander's generals, who thereby became satraps at the Partition of Babylon in 323 BC. Following the Seleucid was the Parthian Empire or Arsacid Empire, the third imperial Iranian dynasty (250 BCE - 226 CE). The Parthian dynasty was founded by Arsaces I( Ashk) and ended when the last parthian Shahanshah (King of Kings), Artabanus IV defeated by Ardashir I who later founded The Sassanid Empire. Its rulers belonged to an Iranian tribe that had settled there during the time of Alexander. They declared their independence from the Seleucids in 238 BC, but their attempts to unify Iran were thwarted until after the advent of Mithridates I to the Parthian throne in about 170 BC.

The Parthian Confederacy shared a border with their rival Rome along the upper Euphrates River and disputed control over control of Armenia. This led to direct combat at the Battle of Carrhae in which the Parthian General Surena defeated Marcus Licinius Crassus of Rome. Wars were very frequent, with Mesopotamia serving as the battleground. During the Parthian period, Hellenistic customs partially gave way to a resurgence of Iranian culture. However, the area lacked political unity, and the vassalary structure that the Arsacids had adopted from the Seleucids left the Parthians in a constant state of war with one seceding vassal or the other. By the 1st century BC, Parthia was decentralized while wars with the Romans to the west and the Kushan Empire to the northeast drained the country's resources and led to lost territories. Parthia's last ruler Artabanus IV had an initial success in putting together the crumbling state. However, the fate of the Arsacid Dynasty was doomed when in AD 224, the Persian vassal king Ardashir revolted. Two years later, he took Ctesiphon, and this time, it meant the end of Parthia. It also meant the beginning of the second Persian Empire, ruled by the Sassanid kings from the province of Persis, home of the Achaemenids.

The Sassanid dynasty was founded by Ardashir I after defeating Artabanus V. Ardashir I led a rebellion against the Parthian Confederacy in an attempt to revive the glory of the previous empire and to legitimize the Hellenized form of Zoroastrianism practised in southwestern Iran. In two years he was the Shah of a new Persian Empire. The Sassanid dynasty was the first dynasty native to the Pars province since the Achaemenids; thus they saw themselves as the successors of Darius and Cyrus. They pursued an aggressive expansionist policy. They recovered much of the eastern lands that the Kushans had taken in the Parthian period. The Sassanids continued to make war against Rome; a Persian army even captured the Roman Emperor Valerian in 260.

The Sassanid Empire, unlike Parthia, was a highly centralized state. The people were rigidly organized into a caste system: Priests, Soldiers, Scribes, and Commoners. Zoroastrianism was finally made the official state religion, and spread outside Persia proper and out into the provinces. There was sporadic persecution of other religions. The Eastern Orthodox Church was particularly persecuted, but this was in part due to its ties to the Roman Empire. The Nestorian Christian church was tolerated and sometimes even favored by the Sassanids. The wars and religious control that had fueled the Sassanid Empire's early successes eventually contributed to its decline. The eastern regions were conquered by the White Huns in the late 5th century. Adherents of a radical religious sect, the Mazdakites, revolted around the same time. The Sassanid ruler Khosrau I was able to recover his empire and expand into the Christian countries of Antioch and Yemen. Between 605 and 629, Sassanids successfully annexed Levant and Roman Egypt and pushed into Anatolia.

However, a subsequent war with the Romans utterly destroyed the empire. In the course of the protracted conflict, Sassinid armies reached Constantinople, but could not defeat the Byzantines there. Meanwhile, the Byzantine Emperor Heraclius had successfully outflanked the Persian armies in Asia Minor and attacked the empire from the rear while the main Iranian army along with its top Eran Spahbods were far from battlefields. Soon defeated, the Sassanids had to give up all their conquered lands and retreat. The Sassanid empire ended when the last Shahanshah, Yazdegerd III (632–651), lost a 14-year struggle to drive out the early Islamic Caliphate, the first of the Islamic empires. Following the advent of Islam and collapse of the Sassanid Empire, Persians came under the subjection of Arab rulers for almost two centuries before native Persian dynasties could gradually drive them out. In this period a number of small and numerically inferior Arab tribes migrated to inland Iran.

Conquest of Persia by Muslims
The explosive growth of the Arab Caliphate coincided with the chaos caused by the defeat of Sassanids in wars with the Byzantine Empire. Most of the country was conquered between 643 and 650 with the Battle of Nihawand marking the total collapse of the Sassanids. Arabs defeated Persians and other Iranians and introduced their religion.

Yazdgerd III, the last Sassanid emperor, died ten years after he lost his empire to the newly-formed Muslim Caliphate. He tried to recover some of what he lost with the help of the Turks, but they were easily defeated by Muslim armies. Then he sought the aid of the Chinese Tang dynasty. However, the Chinese never intervened on behalf of the Sassanids and instead, appointed Peroz, son of Yazdgerd as the governor over his own territory which the Tang named the "protectorate of Persia". This territory was overrun by the Arabs around the early 660s and Peroz escaped to the Tang court. The Umayyads would rule Persia for a hundred years. The Arab conquest dramatically changed life in Persia. Arabic became the new lingua franca, Islam eventually replaced Zoroastrianism, and mosques were built.

In 750 the Umayyads were ousted from power by the Abbasid dynasty. By that time, Persians had come to play an important role in the bureaucracy of the empire. The caliph Al-Ma'mun, whose mother was Persian, moved his capital away from Arab lands into Merv in eastern Iran.

Tahirid Persian Empire(821–873)
The Tahirid Persian empire (821-873) is considered to be the first independent Iranian empire from the Abbasid caliphate, established in Khorasan. The dynasty was founded by Tahir ibn Husayn and their capital was Nishapur. They ruled over the northeastern part of Iran (Persia), in the region of Khorasan (parts that are presently in Iran, Afghanistan, Tajikistan, Turkmenistan, and Uzbekistan). Tahir's military victories were rewarded with the gift of lands in the east of Persia, which were subsequently extended by his successors as far as the borders of India. They were overthrown by the Saffarids.

Saffarid Persian Empire
Ya'qub, the founder of Saffarid dynasty, seized control of the Seystan region, conquering all of modern-day eastern Iran, Afghanistan and Pakistan. Using their capital (Zaranj) as base for an aggressive expansion eastwards and westwards, they overthrew the Tahirid Persian dynasty and annexed Khorasan in 873. By the time of Yaqub's death, he had conquered Kabul Valley, Sind, Tocharistan, Makran (Baluchistan), Kerman, Fars, Khorasan, and nearly reached Baghdad but then suffered defeat.

Samanid Persian Empire
In 819, Samanids carved out a semi-independent state in eastern Persia to be among the first native Iranian rulers after the Arabic conquest. Despite having roots in Zoroastrianism theocratic nobility, they embraced Islam and propagated the religion deep into the heart of Central Asia. They made Samarqand, Bukhara and Herat their capitals and revived the Persian language and culture. The Samanid rulers displayed tolerance toward religious minorities as Zoroastrian clerics compiled and authored major religious texts, such as the Denkard, in Pahlavi. It was approximately during this age, when the poet Firdawsi finished the Shahnameh, an epic poem retelling the history of the Iranian kings. This epic was completed by AD 1009.

Buwayhid Persian Empire
In 913, western Persia was conquered by the Buwayhid, a Deylamite Persian tribal confederation from the shores of the Caspian Sea. Buyids were a Shī‘ah Iranian dynasty which founded a confederation that controlled most of modern-day Iran and Iraq in the 10th and 11th centuries.

They made the city of Shiraz (In the Pars Province of Iran) their capital. The Buwayhids destroyed Islam's former territorial unity. Rather than a province of a united Muslim empire, Iran became one nation in an increasingly diverse and cultured Islamic world.

Ghaznavid Empire(963–1187)
The Ghaznavids were an Islamic and Persianate Empire of Turko-Persian mamluk origin which existed from 975 to 1187 and ruled much of Persia, Transoxania, and the northern parts of the Indian subcontinent. The Ghaznavid state was centered in Ghazni, a city in present Afghanistan. Due to the political and cultural influence of their predecessors - that of the Persian Samanid Empire - the originally Turkic Ghaznavids became thoroughly Persianized.

The dynasty was founded by Sebuktigin upon his succession to rule of territories centered around the city of Ghazni from his father-in-law, Alp Tigin, a break-away ex-general of the Samanid sultans. Sebuktigin's son, Shah Mahmoud, expanded the empire in the region that stretched from the Oxus river to the Indus Valley and the Indian Ocean; and in the west it reached Rayy and Hamadan. Under the reign of Mas'ud I it experienced major territorial losses. It lost its western territories to the Seljuqs in the Battle of Dandanaqan resulting in a restriction of its holdings to Afghanistan, Balochistan and the Punjab. In 1151, Sultan Bahram Shah lost Ghazni to Ala'uddin Hussain of Ghor and the capital was moved to Lahore until its subsequent capture by the Persian Ghurids in 1186.

Although the Ghaznavids were of Turkic origin and their military leaders were generally of the same stock, as a result of the original involvement of Sebuktigin and Mahmud in Samanid affairs and in the Samanid cultural environment, the dynasty became thoroughly Persianized, so that in practice one cannot consider their rule over Iran one of foreign domination. In terms of cultural championship and the support of Persian poets, they were far more Persian than the ethnically Iranian Buyids rivals, whose support of Arabic letters in preference to Persian is well known.

In fact with the adoption of Persian administrative and cultural ways the Ghaznavids threw off their original Turkish steppe background and became largely integrated with the Perso-Islamic tradition.

Seljuk Empire
The Seljuks created a very large Middle Eastern empire. The Seljuks built the Friday Mosque in the city of Isfahan. The famous Persian mathematician and poet, Omar Khayyám, wrote his Rubaiyat during Seljuk times.

In the early 13th century the Seljuks lost control of Persia to another group of Turks from Khwarezmia, near the Aral Sea. The Shahs of the Khwarezmid Empire later ruled.

Mongols and their successors (1219–1500)
In 1218, Genghis Khan sent ambassadors and merchants to the city of Otrar, on the northeastern confines of the Khwarizm shahdom. The governor of Otrar had these envoys executed. Genghis attacked Otrar, Samarkand and other cities of the northeast in 1219.

Genghis' grandson, Hulagu Khan, finished the invasions that Genghis had begun when he defeated the Khwarzim Empire, Baghdad, and much of the rest of the Middle East from 1255 to 1258. Persia temporarily became the Ilkhanate, a division of the vast Mongol Empire.

In 1295, after Ilkhan Mahmud Ghazan converted to Islam, he forced Mongols in Persia to convert to Islam. The Ilkhans patronized the arts and learning in the great tradition of Iranian Islam; indeed, they helped to repair much of the damage of the Mongol conquests.

In 1335, the death of Abu Sa'id, the last well-recognized Ilkhan, spelled the end of the Ilkhanate. Though Arpa Ke'un was declared Ilkhan his authority was disputed and the Ilkhanate was splintered into a number of small states. This left Persia vulnerable to conquest at the hands of Timur the Lame or Tamerlane, a Central Asian conqueror seeking to revive the Mongol Empire. He ordered the attack of Persia beginning around 1370 and robbed the region until his death in 1405. Timur is known for his brutality; in Isfahan, for instance, he was responsible for the murder of 70,000 people so that he could build towers with their skulls. He conquered a wide area and made his own city of Samarkand rich, but he failed to forge a lasting empire. The Persian Empire was essentially in ruins.

For the next hundred years Persia was not a unified state. It was ruled for a while by descendants of Timur, called the Timurid emirs. Toward the end of the 15th century, Persia was taken over by the Emirate of the White Sheep Turkmen (Ak Koyunlu). But there was little unity and none of the sophistication that had defined Iran during the glory days of Islam.

Safavid Persian Empire (1500–1722)


The Safavid Dynasty hailed from the town of Ardabil in the region of Azarbaijan. The Safavid Shah Ismail I overthrew the White Sheep (Akkoyunlu) Turkish rulers of Persia to found a new native Persian empire. Ismail expanded Persia to include all of present-day Azerbaijan, Iran, and Iraq, plus much of Afghanistan and Pakistan. Ismail's expansion was halted by the Ottoman Empire at the Battle of Chaldiran in 1514, and war with the Ottomans became a fact of life in Safavid Iran.

Safavid Persia was a violent and chaotic state for the next seventy years, but in 1588 Shah Abbas I of Persia ascended to the throne and instituted a cultural and political renaissance. He moved his capital to Isfahan, which quickly became one of the most important cultural centers in the Islamic world. He made peace with the Ottomans. He reformed the army, drove the Uzbeks out of Iran and into modern-day Uzbekistan, and (with English help) recaptured the island of Hormuz from the Portuguese. Abdur Razzaq was the Persian ambassador to Calicut, India, and wrote vividly of his experiences there.

The Safavids were followers of Shi'a Islam, and under them Persia (Iran) became the largest Shi'a country in the Muslim world, a position Iran still holds today.

Under the Safavids Persia enjoyed its last period as a major imperial power. In 1639, a final border was agreed upon with the Ottoman Empire with the Treaty of Qasr-e Shirin; which delineates the border between the Republic of Turkey and Iran and also that of between Iraq and Iran, today.

Persia and Europe (1722–1914)


In 1722, the Safavid state collapsed. That year saw the first European invasion of Persia since the time of Heraclius: Peter the Great, Emperor of Imperial Russia, invaded from the northwest as part of a bid to dominate central Asia. Ottoman forces accompanied the Russians, successfully laying siege to Isfahan.

The Russians conquered the city of Baku and its surroundings. The Turks also gained territory. However, the Safavids were severely weakened, and that same year (1722), the Afghans launched a bloody battle in response to the Safavids' attempts on trying to forcefully convert them from Sunni to Shi'a sect of Islam. The last Safavid shah was executed, and the dynasty came to an end.

The Persian empire experienced a temporary revival under Nader Shah in the 1730s and 1740s. Nadir checked the advances of the Russians and defeated the Afghans, later recapturing all of Afghanistan. He also launched successful campaigns against the nomadic khanates of Central Asia, and the Arabs of Oman. He also recaptured the territories lost to the Ottomans and invaded the Ottoman Empire. In 1739, he attacked and looted Delhi, the capital of Moghul India. After Nadir Shah was assassinated, the empire was ruled by the Zand dynasty. Iran was left unprepared for the worldwide expansion of European colonial empires in the late 18th century and throughout the 19th century.

Persia found relative stability in the Qajar dynasty, ruling from 1779 to 1925, but lost hope to compete with the new industrial powers of Europe; Persia found itself sandwiched between the growing Russian Empire in Central Asia and the expanding British Empire in India. Each carved out pieces from the Persian empire that became Bahrain, Azerbaijan, Turkmenistan, Armenia, Georgia and Uzbekistan amongst other previous provinces.

Although Persia was never directly invaded, it gradually became economically dependent on Europe. The Anglo-Russian Convention of 1907 formalised Russian and British control over the north and south of the country, respectively, where Britain and Russia each created a "sphere of influence", wherein the colonial power had the final say on economic matters.

At the same time Mozzafar-al-Din shah had granted a concession to William Knox D'Arcy, later the Anglo-Persian Oil Company, to explore and work the newly-discovered oil fields at Masjid Soleiman in southwest Persia, which started production in 1914. Winston Churchill, as First Sea Lord to the British Admiralty, oversaw the conversion of the Royal Navy to oil-fired battleships and partially nationalized it prior to the start of war. A small Anglo-Persian force was garrisoned there to protect the field from hostile tribal factions.

World War I and the Interbellum (1914–1935)
The Persian Campaign was waged on the Persian land during World War One. Persia was drawn into the periphery of World War I because of its strategic position between Afghanistan and the warring Ottoman, Russian, and British Empires. In 1914 Britain sent a military force to Mesopotamia to deny the Ottomans access to the Persian oilfields. The German Empire retaliated on behalf of its ally by spreading a rumour that Kaiser Wilhelm II of Germany had converted to Islam, and sent agents through Iran to attack the oil fields and raise a Jihad against British rule in India. Most of those German agents were captured by Persian, British and Russian troops who were sent to patrol the Afghan border, and the rebellion faded away. This was followed by a German attempt to abduct Ahmad Shah Qajar which was foiled at the last moment.

In 1916 the fighting between Russian and Ottoman forces to the north of the country had spilled down into Persia; Russia gained the advantage until most of her armies collapsed in the wake of the Russian Revolution of 1917. This left the Caucasus unprotected, and the Caucasian and Persian civilians starving after years of war and deprivation. In 1918 a small force of 400 British troops under General Dunsterville moved into the Trans-Caucasus from Persia in a bid to encourage local resistance to German and Ottoman armies who were about to invade the Baku oilfields. Although they later withdrew back into Persia, they did succeed in delaying the Turks access to the oil almost until the Armistice. In addition, the expedition’s supplies were used to avert a major famine in the region, and a camp for 30,000 displaced refugees was created near the Mesopotamian frontier.

In 1919, northern Persia was occupied by the British General William Edmund Ironside to enforce the Turkish Armistice conditions and help General Dunsterville and Colonel Bicherakhov to contain Bolshevik influence (of Mirza Kuchak Khan) in the north. Britain also took tighter control over the increasingly lucrative oil fields.

In 1925, Reza Shah Pahlavi seized power from the Qajars and established the new Pahlavi dynasty, the last Persian monarchy before the establishment of the Islamic Republic. However, Britain and the Soviet Union remained the influential powers in Persia into the early years of the Cold War.

On March 21, 1935, Iran was officially accepted as the new name of the country. After Persian scholars' protested this decision on the grounds that it represented a break with their classical past and seemed to be unduly influenced by the "Aryan" propaganda from Nazi Germany, in 1953 Mohammad Reza Shah announced both names "Iran" and "Persia" could be used.

Legacy
The role of Persia (Iran) in history is highly significant; In fact, the German philosopher Georg Wilhelm Friedrich Hegel considered the ancient Persians to be the first historic people and stated: "In Persia first arises that light which shines itself and illuminates what is around... The principle of development begins with the history of Persia; this constitutes therefore the beginning of history".

Richard Nelson Frye:

"Few nations in the world present more of a justification for the study of history than Iran."