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Kilmorgan church and burial ground consists of the remains of a small church, likely from the 17th century, and a now disused burial ground containing a variety of graves including family vaults. It lies in the townland of Kilmorgan, also giving its name to the Civil-Parish and Half-Parish where it resides. This church half-parish is located along the north-east of the south- Sligo barony of Corran and is part of the Catholic parish of Emlaghfad and Kilmorgan more commonly known as Ballymote parish. The Church of Ireland version is The Union of Emlaghfad and Kilmorgan.

Founder
The common belief is that Kilmorgan was founded by or dedicated to a St. Murchu/Murchon recorded in the 17th century Martyrology of Donegal as being a descendant of Conall Cremthainne, son of Niall of the Nine Hostages, and having a feast day on Jun 12th. How far Murchu descends from these figures is not clarified nor is a lot more information offered on this person. In the earlier Martyrology of Oengus this St Murchu doesn’t appear. Indexes added during 19th century translations of this Martyrology claim that Kilmorgan is dedicated to another St Murchan or Murchu, Mac Ua Maichtene.This saint whose day is the 8th of June is believed to be the Murchu responsible for a biography of Saint Patrick.

Beginnings
While it’s unclear when founded and who exactly its dedicated to its very likely that it was originally a Monastery. It gets frequently referred to as a monastery with one archaeologist claiming to have identified an encircling enclosure, a feature of medieval Irish monasteries. Further evidence could be the old mill site recorded beside Kilmorgan church going back to the 17th century Down Survey maps. Its possible this activity carried on from earlier times when its believed by experts on early medieval Ireland, such as Edel Breathneach, that milling was a churches way to help provide for the community and kingdom. The stream which would have powered the mill could be the reason for Kilmorgans location possibly. Breathneach also declares that early missionaries chose sites close to existing cult centres. The ritual well to the north of the church could be a reason for the location based on this view, however an archaeological reference by Samuel Lewis in his 19th century Topographical dictionary of Ireland could also provide a reason. In it the writer refers to Mounds of earth nearby Kilmorgan which covered graves containing urns and bones which they believe signifies an ancient battle site. A recent assessment of this reference in the Archaelogical Inventory of Sligo believes Lewis to be referring to monuments in the Doo region that’s just between 1 and 2 km from Kilmorgan. These include a large Neolithic mound and a stone cairn. Close to these is the tall, almost triangular, standing stone at Knockminna. This area could qualify as pre-christian cult centre attracting missionary intervention to take place nearby.

Decline and New Church
Its estimated that Kilmorgan parish was united with the neighbouring parish of Emlaghfad around 1704 at a time when the Penal laws were being enforced, with these restrictions likely leading to the closure of Kilmorgan church also. The local Catholic population were forced to practice their faith in outdoor locations, easy to disperse from if there was a threath of being caught. A famous spot where it was practiced locally was known as the Mass Rock of Doo. After the penal laws lapsed around the end of the 18th century it was decided to build a new church close to the Mass rock. Eventually nearly a century later this thatched chapel was replaced by the current St. Josephs Church of Doo. This regional name of Doo is also used in place of Kilmorgan to refer to the half-parish. The burial ground which began or continued to be used in penal times remained in use until it was advised there was overcrowding and a New Kilmorgan Burial Ground was setup in 1940 using a location closer to St. Josephs Church.

Kilmorgan Church
A small church measuring about 20 by 7 metres, all that remains is the pitched eastern gable and parts of the north and south walls which join this side. This gable contains a tall narrow window light, rounded on top while the south wall has a two-light window opening near its corner with the east wall. This latter window generated some interest with the Royal Historical & Archaeological Association in that its whole frame was made from one piece of stone. A journal published by them in 1889 implies that it was the only example of a single stone two-light window known to them

Burial Ground
Overall site measures about 38 by 22 metres(including the church). Prone to overgrowing weeds and branches, it lies close to a tree-covered crossroads. The oldest burial identified here is from 1716 which could well have been after the church was closed down. The burial ground is mentioned as being used by Protestants as well as Catholics and its likely Church of Ireland chiefly used it during Penal times. The array of monuments here include headstones, some of which are set in the old church interior, chest-tombs and vaults. The most prominent of these vaults is a Catholic grave being the family Mausoleam erected by a local merchant Morgan McDonagh in 1822. Its chiefly made of limestone with a pitched roof, also made of stones, and features an opening in one wall filled with a large stone plaque containing carved dedication text.

Church Legend
A curious legend about Kilmorgan church is recorded in a 19th century history of Ballysadare and Kilvarnet. The legend tells that the church in Kilmorgan was originally built in Cloonamahon but it moved to Lough Cronan(now Corran) in Drumfin and then again to its current resting site. The author of the history believes that this legend helps confirm that there was a church in Cloonamahon and it predated the church in Kilmorgan, possibly implying that it was the order/saint themselves that moved from one location to another. Another variant of this legend exists but it concerns the graveyard rather than the church building itself. Here the legend says the Graveyard began in Cloonamahon before eventually reappearing in Kilmorgan, in this version the intermediary stop is Newpark townland instead of Lough Cronan. As the burial ground outlasted the church this is likely a later version of the legend. Despite claims to the existence of a medieval church at Cloonamahon, no site has been located though what’s believed to be an old church stoup has been found in the area(now residing in the Colooney Parochial House). Interestingly though Newpark, which appears in the graveyard version of the legend, contains what’s believed to be a medieval ecclesiastical enclosure. The field where this lies is referred to as Killack or the Church of the Flagstones believed traditionally to contain a church and burial ground.