User:Polykarpiris/Oresteia

The Libation Bearers
In The Libation Bearers (Χοηφόροι, Choēphóroi)—the second play of Aeschylus' Oresteiatrilogy—many years after the murder of Agamemnon, his son Orestes returns to Argos with his cousin Pylades to exact vengeance on Clytemnestra, as an order from Apollo, for killing Agamemnon. Upon arriving, Orestes reunites with his sister Electra at Agamemnon's grave, while she was there bringing libations to Agamemnon in an attempt to stop Clytemnestra's bad dreams. Shortly after the reunion, both Orestes and Electra, influenced by the Chorus, come up with a plan to kill both Clytemnestra and Aegisthus.

Orestes then heads to the palace door, where he is greeted by Clytemnestra. He pretends he is a stranger and tells Clytemnestra that he (Orestes) is dead, causing her to send for Aegisthus. Unrecognized, Orestes is then able to enter the palace, where he then kills Aegisthus, who was without a guard due to the intervention of the chorus in relaying Clytemnestra's message. Clytemnestra then enters the room. Orestes hesitates to kill her, but Pylades reminds him of Apollo's orders, and he eventually follows through.Consequently, after committing the matricide, Orestes is now the target of the Furies' merciless wrath and has no choice but to flee from the palace.

Chorus
The Chorus in The Libation Bearers is distinctly different than the one in Agamemnon. From Agamemnon to The Libation Bearers, the Chorus switches from a collection of old, Argive men, to foreign slave women. p.46-48 Furthermore, the Chorus in Agamemnon possessed a fearful voice, characterized by their critical commentary on the events and characters of the play. Despite this, they play a passive role and do not influence the plot. p.47-48 In contrast, The Libation Bearers ' Chorus desire vengeance, and influence both Electra's and Orestes' actions, shepherding Orestes towards revenge. p.48-52

Agamemnon's Death
Outside of the Oresteia, depictions of Agamemnon's death have described him as being slaughtered or sacrificed like an animal at a festival, as seen in Homer. However, in the Oresteia, Clytemnestra kills Agamemnon while bathing him, ensnaring him a cloak before stabbing him multiple times. According to Richard Seaford, Agamemnon's death mirrors funeral rites given to corpses before burial. In these rites, the corpse would be bathed, then clothed in a crown and a long cloak. In certain cases, the man would be bathed before his death.

Female Justice
Female justice is shown through Clytemnestra in Agamemnon.

Divine Intervention, Fate, and Lack of Free Will
Clytemnestra kills Agamemnon in revenge for the sacrifice of their daughter, Iphigenia. However, Agamemnon's decision to sacrifice Iphigenia was a result of divine intervention by Artemis, who presented him with an ultimatum: either sacrifice his daughter or lose his glory. Agamemnon's choice is framed by Aeschylus as a no-win situation, highlighting the theme of fate versus free will.