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Peruvudaiyar Kovil The Shiva temple in Thanjavur is also known as the "Peruvudayar Temple" of Tanjore Peruvudayar Temple. The temple is a symbol of the World Heritage. It is one of the largest temples in India and is one of the Indian temples with a unique architectural style. In the 11th century CE, the first Rajaraja Chola constructed this temple [2]. The temple was completed by 1003-1004 and completed in 1010 with a 1000 year anniversary of 2010.

Raja Raja was born in 947 AD in Aipassi month on the day of Sadhayam star.[12] He was the third child of Parantaka Sundara Chola and Vanavan Maha Devi of the Velir Malayaman(udaiyar) dynasty and was named Arulmozhi Cholan.[13][14] He had an elder brother Aditya Karikalan and an elder sister Kundavai.[15] Aditya Karikalan, the crown prince was assassinated in suspicious circumstances in 969.[16] After the death of Aditya, Sundara Chola announced that Uttama Chola will succeed him to the throne. Arulmozhicholan ascended the throne after the death of Uttama Chola in 985.[16][16] The Thiruvalangadu copper-plate inscriptions state that Raja Raja was elected through a democratic process followed by the Cholas.

Raja Raja's adopted name Raja Raja literally means "King of Kings". He was also known as Rajaraja Sivapada Sekhara (he who had the feet of Lord Shiva as his crown).[18] His elder sister Kundavai Pirāttiyār assisted Raja Raja in administration and management of temples.[19] Raja Raja had at least four queens including Thiripuvāna Mādēviyār, Ulaga Madeviyar and Panchavan Madeviyar[20][21][22] and at least three daughters. He had a son Rajendra with Thiripuvāna Mādēviyār.[23][24][25] He had his first daughter Kundavai with Ulaga Madeviyar. Kundavai married Chalukya prince Vimaladithan. He had two other daughters named Mathevadigal[citation needed] and Ģangamādevi or Arumozhi Chandramalli.[22] Raja Raja died in 1014 AD in the Tamil month of Maka and was succeeded by Rajendra Chola I.[26]

Military conquests Rajaraja created a powerful standing army and a considerable navy. A number of regiments are mentioned in the Thanjavur inscriptions.[27][28] These regiments were divided into elephant troops, cavalry and infantry and each of these regiments had its own autonomy and was free to endow benefactions or build temples.[27]

Early campaigns Rajaraja began his first campaign in the eighth year of his reign.[29][full citation needed] The Pandyas, Cheras and the Sinhalas allied against the Cholas.[30] In 994 AD, Rajaraja destroyed the fleet of the Chera king Bhaskara Ravi Varman Thiruvadi (c. 978–1036 AD) in the Kandalur War.[31] Rajaraja defeated the Pandya king Amarabhujanga and captured the port of Virinam. To commemorate these conquests, Rajaraja assumed the title Mummudi Chola, a title used by Tamil kings who ruled the three kingdoms of Cholas, Pandyas and Cheras.[32][33] In 1008 AD, Rajaraja captured Udagai from Cheras and Rajendra Chola I led the Chola army in this battle.[34]

Conquest of Sri Lanka See also: Chola occupation of Sri Lanka (993-1077) Mahinda V was the king of Sinhalese. In 991 AD, Mahinda’s army mutinied with help from mercenaries from Kerala with Mahinda seeking refuge in the southern region of Ruhuna. Rajaraja invaded Sri Lanka in 993 AD. The Thiruvalangadu copper-plate inscriptions mention that Rajaraja’s army crossed the ocean by ships and destroyed Anuradhapura, the 1400-year-old capital of Sinhalas. Cholas made the city of Polonnaruwa as the capital and renamed it Jananathamangalam. Rajaraja built a Siva temple in Pollonaruwa to commemorate the victory.[35] Raja Raja captured only the northern part of Sri Lanka while the southern part remained independent. His son Rajendra Chola captured the island in 1017 AD and the Chola reign in Sri Lanka was ended by Vijayabahu I in 1070 AD.[36][37]

Chalukyan conflict In 998 AD, Rajaraja captured the regions of Gangapadi, Nolambapadi and Tadigaipadi (present day Karnataka).[38] Raja Chola extinguished the Nolambas, who were the feudatories of Ganga while conquering and annexing Nolambapadi.[39] The conquered provinces were originally feudatories of the Rashtrakutas.[40][41] In 973 AD, the Rashtrakutas were defeated by the Western Chalukyas leading to direct conflict with Cholas.[42] An inscription of Irivabedanga Satyashraya from Dharwar describes him as a vassal of the Western Chalukyas and acknowledges the Chola onslaught.[43] In the same inscription, he accuses Rajendra of having arrived with a force of 955,000 and of having gone on rampage in Donuwara thereby blurring the moralities of war as laid out in the Dharmasastras.[44] Historians like James Heitzman and Wolfgang Schenkluhn conclude that this confrontation displayed the degree of animosity on a personal level between the rulers of the Chola and the Chalukya kingdoms drawing a parallel between the enmity between the Chalukyas of Badami and the Pallavas of Kanchi.[45][46]

There were encounters between the Cholas and the Hoysalas, who were vassals of the Western Chalukyas. An inscription from the Gopalakrishna temple at Narasipur dated to 1006 records that Rajaraja's general Aprameya killed minister Naganna and other generals of the Hoysalas.[47] A similar inscription in Channapatna also describes Rajaraja defeating the Hoysalas.[48] Vengi kingdom was ruled by Jata Choda Bhima of the Eastern Chalukyas dynasty.[42] Jata Choda Bhima was defeated by Raja Raja and Saktivarman was placed on the throne of Vengi as a viceroy of the Chola Dynasty.[42][49] After the withdrawal of the Chola army, Bhima captured Kanchi in 1001 AD. Raja Raja expelled and killed Bhima before re-establishing Saktivarman I on the throne of Vengi again.[50] Raja Raja gave his daughter Kundavai in marriage to his next viceroy of Vengi Vimaladitya which brought about the union of the Chola Dynasty and the Eastern Chalukya Kingdom and which also ensured that the descendants of Raja Raja Chola would rule the Eastern Chalukya kingdom in the future.[49]

Kalinga conquest [icon] This section needs expansion. You can help by adding to it. (December 2015) The invasion of the kingdom of Kalinga occurred after the conquest of Vengi.[51]

Naval expedition One of the last conquests of Raja Raja was the naval conquest of the islands of Maldives.[52] The realization of the importance of a good navy and the desire to neutralize the emerging Chera Naval power were probably the reasons for the Kandalur campaign in the early days of Rajaraja’s reign.[53][full citation needed] The Cholas controlled the area around of Bay of Bengal with Nagapattinam as the main port. The Chola Navy also had played a major role in the invasion of Sri Lanka.[54] The success of Raja Raja allowed his son Rajendra Chola to lead the Chola invasion of Srivijaya, carrying out naval raids in South-East Asia and briefly occupying Kadaram.[5][55]

Administration

Mural depicting Raja Raja and his guru Karuvuruvar found in the Brihadeesvara temple, Tamil Nadu, 11th century.[56][57][58] Before the reign of Raja Raja I, parts of the Chola territory were ruled by hereditary lords and princes who were in a loose alliance with the Chola rulers.[59] Raja Raja initiated a project of land survey and assessment in 1000 AD which led to the reorganization of the empire into units known as valanadus.[10][11] From the reign of Raja Raja Chola I until the reign of Vikrama Chola in 1133 AD, the hereditary lords and local princes were either replaced or turned into dependent officials.[59] This led to the king exercising a closer control over the different parts of the empire.[59] Rajaraja strengthened the local self-government and installed a system of audit and control by which the village assemblies and other public bodies were held to account while retaining their autonomy.[60][61][62] To promote trade, he sent the first Chola mission to China.[63]

Officials Rajendra Chola I was made a co-regent during the last years of Rajaraja’s rule. He was the supreme commander of the northern and northwestern dominions. During the reign of Raja Chola, there was an expansion of the administrative structure leading to the increase in the number of offices and officials in the Chola records than during earlier periods.[10] Villavan Muvendavelan, one of the top officials of Raja Raja figures in many of his inscriptions.[64] The other names of officials found in the inscriptions are the Bana prince Narasimhavarman, a general Senapathi Krishnan Raman, the Samantha chief Vallavaraiyan Vandiyadevan, the revenue official Irayiravan Pallavarayan and Kuruvan Ulagalandan, who organised the country-wide land surveys.[65]

Religious policy Rajaraja was a follower of Shaivism but he was tolerant towards other faiths and had several temples for Vishnu constructed and encouraged the construction of the Buddhist Chudamani Vihara at the request of the Srivijaya king Sri Maravijayatungavarman. Rajaraja dedicated the proceeds of the revenue from the village of Anaimangalam towards the upkeep of this Vihara.[66]

Arts and architecture Raja Raja Chola embarked on a mission to recover the hymns after hearing short excerpts of Thevaram in his court.[67] He sought the help of Nambi Andar Nambi.[68] It is believed that by divine intervention Nambi found the presence of scripts, in the form of cadijam leaves half eaten by white ants in a chamber inside the second precinct in Thillai Nataraja Temple, Chidambaram.[69][68] The brahmanas (Dikshitars) in the temple opposed the mission, but Rajaraja intervened by consecrating the images of the saint-poets through the streets of Chidambaram.[69][70] Rajaraja thus became to be known as Tirumurai Kanda Cholan meaning one who saved the Tirumurai.[70] Thus far Shiva temples only had images of god forms, but after the advent of Rajaraja, the images of the Nayanar saints were also placed inside the temple.[70] Nambi arranged the hymns of three saint poets Sambandar, Appar and Sundarar as the first seven books, Manickavasagar's Tirukovayar and Tiruvacakam as the 8th book, the 28 hymns of nine other saints as the 9th book, the Tirumandiram of Tirumular as the 10th book, 40 hymns by 12 other poets as the 10th book, Tirutotanar Tiruvanthathi - the sacred anthathi of the labours of the 63 nayanar saints and added his own hymns as the 11th book.[71] The first seven books were later called as Tevaram, and the whole Saiva canon, to which was added, as the 12th book, Sekkizhar's Periya Puranam (1135) is wholly known as Tirumurai, the holy book. Thus Saiva literature which covers about 600 years of religious, philosophical and literary development.[71]

Brihadeswara Temple

Brihadeswara Temple built by Raja Raja I, a UNESCO World Heritage Site Main article: Brihadisvara Temple In 1010 AD, Raja Raja built the Brihadeswara Temple in Thanjavur dedicated to Lord Shiva. The temple and the capital acted as a center of both religious and economic activity.[72] It is also known as Periya Kovil, RajaRajeswara Temple and Rajarajeswaram.[73][74] It is one of the largest temples in India and is an example of Dravidian architecture during the Chola period.[75] The temple turned 1000 years old in 2010.[76] The temple is part of the UNESCO World Heritage Site known as the "Great Living Chola Temples", with the other two being the Gangaikonda Cholapuram and Airavatesvara temple.[77]

The vimanam (temple tower) is 216 ft (66 m) high and is the tallest in the world. The Kumbam (the apex or the bulbous structure on the top) of the temple is carved out of a single rock and weighs around 80 tons.[78] There is a big statue of Nandi (sacred bull), carved out of a single rock measuring about 16 feet long and 13 feet high at the entrance. The entire temple structure is made out of granite, the nearest sources of which are about 60 km to the west of temple. The temple is one of the most visited tourist attractions in Tamil Nadu.[79]

Coins Before the reign of Raja Raja Chola the Chola coins had on the obverse the tiger emblem and the fish and bow emblems of the Pandya and Chera Dynasties and on the reverse the name of the King. But during the reign of Raja Raja Chola appeared a new type of coins. The new coins had on the obverse the figure of the standing king and on the reverse the seated goddess.[80] The coins spread over a great part of South India and were also copied by the kings of Sri Lanka.[81]

Inscriptions

A typical lithic inscription of the Chola period Due to Rajaraja's desire to record his military achievements, he recorded the important events of his life in stones. An inscription in Tamil from Mulbagal in Karnataka shows his accomplishments as early as the 19th year. An excerpt from such a Meikeerthi, an inscription recording great accomplishments, follows:[82]

“	ஸ்வஸ்திஸ்ரீ் திருமகள் போல பெருநிலச் செல்வியுந் தனக்கேயுரிமை பூண்டமை மனக்கொளக் காந்தளூர்ச் சாலைக் களமறூத்தருளி வேங்கை நாடும் கங்கைபாடியும் நுளம்பபாடியும் தடிகை பாடியும் குடமலை நாடும் கொல்லமும் கலிங்கமும் எண்டிசை புகழ்தர ஈழ மண்டலமும் இரட்டபாடி ஏழரை இலக்கமும் திண்டிறல் வென்றி தண்டால் கொண்டதன் பொழில் வளர் ஊழியுள் எல்லா யாண்டிலும் தொழுதகை விளங்கும் யாண்டே செழிஞரை தேசுகொள் ஸ்ரீ்கோவிராஜராஜகேசரி பந்மரான உடையார் ஸ்ரீராஜராஜ தேவர்[83] ” [84]

“	In the 19th year of the reign of Sri-Kōv-I-Rājarāja-I-Rājakēsaripanmar - udaiyar Sri Rāja Rāja Dēvar, who, while his heart rejoiced that like the goddess of fortune, the goddess of great earth had also become his great wife- during his long life of growing gracefulness, was pleased to destroy the ships at Kāndalūr Sālai; conquered with his heroic and victorious army Vēngai-nādu, Gangapadi, Nulambapadi, Tadigai-vali, Kollam, Kalingam, Kudumalai-nādu and after having crossed the deep sea, the impregnamble N..njiram, and deprived the Sēlinār(the Pandyas) of their splendour at the very time when their greatness, which was adored everywhere on earth, became conspicuous.[85] ”

ஸ்வஸ்திஸ்ரீ் திருமகள் போல பெருநில

பெருநிலச் செல்வியுந் தனக்கேயுரிமை

கேயுரிமை பூண்டமை மனக்கொளக்

காந்தளூர்ச் சாலைக் களமறூத்தருளி வேங்கை

உடையார் ஸ்ரீராஜராஜ தேவர் Excerpts of Rajaraja's inscription from Brihadeeswara Temple in Thanjavur (first line in every image) Rajaraja recorded all the grants made to the Thanjavur temple and his achievements. He also preserved the records of his predecessors. An inscription of his reign found at Tirumalavadi records an order of the king to the effect that the central shrine of the Vaidyanatha temple at the place should be rebuilt and that, before pulling down the walls, the inscriptions engraved on them should be copied in a book. The records were subsequently re-engraved on the walls from the book after the rebuilding was finished.[86]

Another inscription from Gramardhanathesvara temple in South Arcot district dated in the seventh year of the king refers to the fifteenth year of his predecessor that is Uttama Choladeva described therein as the son of Sembiyan-Madeviyar.[87]