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Victoria Jackson Gray Adams (November 5, 1926 – August 12, 2006) was an American civil rights activist from Hattiesburg, Mississippi. She was one of the founding members of the influential Mississippi Freedom Democratic Party. [edit] Early Life and Education

Born on November 5, 1926, in Palmers Crossing, just outside Hattiesburg, Mississippi, the daughter of Mack and Annie Mae (née Ott) Jackson, Victoria Jackson was raised on a farm by her grandparents; her mother had died when she was just three years old. She attended Wilberforce University for one year, but money for tuition ran short. She later studied at the Tuskegee Institute in Alabama and at Jackson State College in Jackson and qualified as a teacher. She went on to serve as a campus minister at Virginia State University and to teach and lecture at schools, colleges and In the 1960 elections Adams taught classes in voter registration. In 1962, she became field secretary for the Student Nonviolent Coordinating Committee (SNCC), and led a boycott against Hattiesburg businesses.

In 1964, Adams, a teacher, door-to-door saleswoman of cosmetics, and leader of voter education classes, decided to run against Senator John Stennis, the Mississippi Democrat who at the time had been in the Senate for 16 years. She announced that she and others from the tiny Mississippi Freedom Democratic Party, of which she was a founding member, along with Fannie Lou Hamer and Annie Devine, would challenge the power of white segregationist politicians like Stennis. The time had come, she said, to pay attention “to the Negro in Mississippi, who had not even had the leavings from the American political table.”

During the Freedom Summer of 1964, Adams helped open the Freedom Schools that pushed for civil rights in Mississippi. She went to the 1964 Democratic National Convention in Atlantic City, New Jersey. The Mississippi Democratic Party had withdrawn support for President Lyndon Johnson because of Johnson's work to pass the Civil Rights Act of 1964, and sent an all-white delegation to the convention. The three women fought to be seated among the delegation, but were unsuccessful. The incident, however, led to racial integration reforms within the party.

The same three women were honored congressional guests in 1968, and were seated on the floor of the U.S. House of Representatives. Adams moved to Thailand with her second husband and worked on behalf of African-American U.S. servicemen for several years.

Adams said she learned in 1964 that there were two kinds of people in grass-roots politics, “those who are in the movement and those who have the movement in them.” “The movement is in me”, she said, “and I know it always will be.”

Her first marriage, to Tony Gray, produced three children, Georgie, Tony Jr. (who died in 1997) and Cecil, and ended in divorce in 1964. Other survivors include her second husband, Reuben Earnest Adams Jr. (to whom she had been married for 40 years) and their son, Reuben III; a brother, Glodies Jackson; and eight grandchildren.

Adams died at her son Cecil's home in Baltimore on August 12, 2006 of cancer, aged 79.

Her papers are at the McCain Library and Archives at the University of Southern Mississippi. [edit] External links

* [1] Obituary in SunHerald * [2] Biography from The History Makers * [3] NY Times obituary * [4] Victoria Gray Adams papers

[hide] v • d • e African-American Civil Rights Movement Topics and events (timeline) Albany Movement · Birmingham campaign · Black Power · Brown v. Board of Education · Brown Chapel A.M.E. Church - Chicago Open Housing Movement · Civil Rights Act of 1964 · Civil Rights Act of 1968 · Dexter Avenue Baptist Church - Emmett Till · Freedom Riders · Mississippi Freedom Summer · Greensboro sit-ins · Greyhound Bus Station (Montgomery, Alabama) · Harper v. Virginia Board of Elections · Little Rock Nine · March on Washington · Mississippi Freedom Democratic Party · Montgomery Bus Boycott · Nashville sit-ins · Poor People's Campaign · Selma Voting Rights Movement · 1963 16th Street Baptist Church bombing · Twenty-fourth Amendment · Voting Rights Act of 1965 Activists Ralph Abernathy · Victoria Gray Adams · Ella Baker · James Bevel · Unita Blackwell · Julian Bond · Stokely Carmichael · J.L. Chestnut · Shirley Chisholm · Dorothy Cotton · Claudette Colvin · Vernon Dahmer · Annie Devine · Medgar Evers · Chuck Fager · James Farmer · James Forman · Marie Foster · Prathia Hall · Fannie Lou Hamer · Dorothy Height · Lola Hendricks · Aaron Henry · Myles Horton · T. R. M. Howard · Jesse Jackson · Jimmie Lee Jackson · T.J. Jemison · Judge Frank Johnson · Matthew Jones · Clyde Kennard · A.D. King · Coretta Scott King · Martin Luther King, Jr. · Bernard Lafayette · James Lawson · Bernard Lee · John Lewis · Viola Liuzzo · Z. Alexander Looby - Joseph Lowery · Clara Luper · Malcolm X · Thurgood Marshall · James Meredith · Amzie Moore · Bob Moses · William Moyer · Diane Nash · E. D. Nixon · James Orange · James Peck · Rosa Parks · Adam Clayton Powell, Jr. · Al Raby - A. Philip Randolph · Amelia Boynton Robinson · Bayard Rustin · Charles Sherrod · Fred Shuttlesworth · Modjeska Monteith Simkins · Kelly Miller Smith · Charles Kenzie Steele · C. T. Vivian · Wyatt Tee Walker · Roy Wilkins · Hosea Williams · Judge John Minor Wisdom · Andrew Young · Whitney Young Activist groups Alabama Christian Movement for Human Rights (ACMHR) · Congress of Racial Equality (CORE) · Highlander Folk School - Leadership Conference on Civil Rights · Montgomery Improvement Association - National Association for the Advancement of Colored People (NAACP) · NAACP Youth Council · National Council of Negro Women - National Urban League - Operation Breadbasket · Regional Council of Negro Leadership - Southern Christian Leadership Conference (SCLC) · Student Nonviolent Coordinating Committee (SNCC) · Women's Political Council Historians Taylor Branch · Clayborne Carson · Michael Eric Dyson · Chuck Fager · Adam Fairclough · David Garrow · David Halberstam · Diane McWhorter Retrieved from "http://en.wikipedia.org/wiki/Victoria_Gray_Adams" Categories: 1926 births | 2006 deaths | African American academics | American civil rights activists | People from Hattiesburg, Mississippi | Wilberforce University alumni | Virginia State University people | Cancer deaths in Maryland Martin Luther King, Jr. From Wikipedia, the free encyclopedia Jump to: navigation, search

For other uses, see Martin Luther King (disambiguation), MLK (disambiguation), and MLK, Jr. (disambiguation)

This article is semi-protected. Martin Luther King, Jr. Martin Luther King Jr NYWTS.jpg Martin Luther King Jr Signature2.svg Date of birth: 	January 15, 1929(1929-01-15) Place of birth: 	Atlanta, Georgia, United States Date of death: 	April 4, 1968 (aged 39) Place of death: 	Memphis, Tennessee, United States Movement: 	African-American Civil Rights Movement and Peace movement Major organizations: 	Southern Christian Leadership Conference (SCLC) Notable prizes: 	Nobel Peace Prize (1964) Presidential Medal of Freedom (1977, posthumous) Congressional Gold Medal (2004, posthumous) Major monuments: 	Martin Luther King, Jr. National Memorial (planned) Alma mater: 	Morehouse College Crozer Theological Seminary Boston University Religion: 	Baptist Influences 	Jesus, Abraham Lincoln, Mahatma Gandhi, Benjamin Mays, Hosea Williams, Bayard Rustin, Henry David Thoreau, Howard Thurman, Leo Tolstoy

Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was an American clergyman, activist and prominent leader in the African American civil rights movement. His main legacy was to secure progress on civil rights in the United States, and he has become a human rights icon: King is recognized as a martyr by two Christian churches.[1] A Baptist minister, King became a civil rights activist early in his career.[2] He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference in 1957, serving as its first president. King's efforts led to the 1963 March on Washington, where King delivered his "I Have a Dream" speech. There, he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in U.S. history.

In 1964, King became the youngest person to receive the Nobel Peace Prize for his work to end racial segregation and racial discrimination through civil disobedience and other non-violent means. By the time of his death in 1968, he had refocused his efforts on ending poverty and opposing the Vietnam War, both from a religious perspective. King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004; Martin Luther King, Jr. Day was established as a U.S. national holiday in 1986. Contents [show]

* 1 Early life * 2 Education * 3 Influences o 3.1 Populist tradition and Black populism o 3.2 Thurman o 3.3 Gandhi and Rustin * 4 Sermons and speeches * 5 Montgomery Bus Boycott, 1955 * 6 Southern Christian Leadership Conference o 6.1 Albany movement o 6.2 Birmingham campaign o 6.3 Augustine and Selma * 7 March on Washington, 1963 * 8 Stance on compensation * 9 "Bloody Sunday", 1965 * 10 Chicago, 1966 * 11 Opposition to the Vietnam War * 12 Poor People's Campaign, 1968 * 13 Assassination o 13.1 Allegations of conspiracy o 13.2 Developments o 13.3 Riots * 14 FBI and wiretapping o 14.1 Allegations of Communist connections o 14.2 Allegations of adultery * 15 Legacy o 15.1 Martin Luther King, Jr. Day * 16 Awards and recognition * 17 Capital memorial * 18 Bibliography * 19 See also * 20 Notes * 21 References * 22 Further reading * 23 External links o 23.1 Video and audio material

Early life

Martin Luther King, Jr., was born on January 15, 1929, in Atlanta, Georgia. He was the son of the Reverend Martin Luther King, Sr. and Alberta Williams King.[3] King's father was born "Michael King," and Martin Luther King, Jr., was originally named "Michael King, Jr.," until the family traveled to Europe in 1934 and visited Germany. His father soon changed both of their names to Martin Luther in honor of the German Protestant leader Martin Luther.[4] He had an older sister, Willie Christine King, and a younger brother, Alfred Daniel Williams King.[5] King sang with his church choir at the 1939 Atlanta premiere of the movie Gone with the Wind.[6] King was originally skeptical of many Christianity's claims.[7] Most striking, perhaps was his denial of the bodily resurrection of Jesus during Sunday school at the age of thirteen. From this point he stated, "doubts began to spring forth unrelentingly."[8]

King married Coretta Scott, on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama.[9] King and Scott had four children; Yolanda King, Martin Luther King III, Dexter Scott King, and Bernice King.[10] King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama when he was twenty-five years old in 1954.[11] Education

Growing up in Atlanta, King attended Booker T. Washington High School. He skipped both the ninth and the twelfth grade and entered Morehouse College at age fifteen without formally graduating from high school.[12] In 1948, he graduated from Morehouse with a Bachelor of Arts degree in sociology, and enrolled in Crozer Theological Seminary in Chester, Pennsylvania, from which he graduated with a Bachelor of Divinity degree in 1951.[13][14] King then began doctoral studies in systematic theology at Boston University and received his Doctor of Philosophy on June 5, 1955, with a dissertation on "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman." A 1980s inquiry concluded portions of his dissertation had been plagiarized and he had acted improperly but that his dissertation still "makes an intelligent contribution to scholarship."[15][16] Influences Populist tradition and Black populism African American topics History [show]

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Harry C. Boyte, a self-proclaimed populist, field secretary of the Southern Christian Leadership Conference and white civil rights activist describes an episode in his life that gives insight on some of King's influences:

My first encounter with deeper meanings of populism came when I was nineteen, working as a field secretary for the Southern Christian Leadership Conference (SCLC) in St. Augustine, Florida in 1964. One day I was caught by five men and a woman who were members of the Ku Klux Klan. They accused me of being a "communist and a Yankee." I replied, "I'm no Yankee – my family has been in the South since before the Revolution. And I'm not a communist. I'm a populist. I believe that blacks and poor whites should join to do something about the big shots who keep us divided." For a few minutes we talked about what such a movement might look like. Then they let me go.

When he learned of the incident, Martin Luther King, head of SCLC, told me that he identified with the populist tradition and assigned me to organize poor whites.[17]

Thurman

Civil rights leader, theologian, and educator Howard Thurman was an early influence on King. A classmate of King's father at Morehouse College,[18] Thurman mentored the young King and his friends.[19] Thurman's missionary work had taken him abroad where he had met and conferred with Mahatma Gandhi.[20] When he was a student at Boston University, King often visited Thurman, who was the dean of Marsh Chapel.[21] Walter Fluker, who has studied Thurman's writings, has stated, "I don't believe you'd get a Martin Luther King, Jr. without a Howard Thurman".[22] Gandhi and Rustin

Inspired by Gandhi's success with non-violent activism, King visited Gandhi's birthplace in India in 1959, with assistance from the Quaker group the American Friends Service Committee.[23] The trip to India affected King in a profound way, deepening his understanding of non-violent resistance and his commitment to America's struggle for civil rights. In a radio address made during his final evening in India, King reflected, "Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity. In a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation."[24] African American civil rights activist Bayard Rustin, who had studied Gandhi's teachings,[25] counseled King to dedicate himself to the principles of non-violence,[26] served as King's main advisor and mentor throughout his early activism,[27] and was the main organizer of the 1963 March on Washington.[28] Rustin's open homosexuality, support of democratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin.[29] Sermons and speeches Main article: Sermons and speeches of Martin Luther King, Jr.

Throughout his career of service, King wrote and spoke frequently, drawing on his experience as a preacher. His "Letter from Birmingham Jail", written in 1963, is a "passionate" statement of his crusade for justice.[30] On October 14, 1964, King became the youngest recipient of the Nobel Peace Prize, which was awarded to him for leading non-violent resistance to racial prejudice in the United States.[31] Montgomery Bus Boycott, 1955 Main articles: Montgomery Bus Boycott, Jim Crow laws#Public arena, Claudette Colvin, and Rosa Parks

In March 1955, a fifteen-year-old school girl, Claudette Colvin, refused to give up her bus seat to a white man in compliance with the Jim Crow laws. King was on the committee from the Birmingham African-American community that looked into the case; Edgar Nixon and Clifford Durr decided to wait for a better case to pursue.[32] On December 1, 1955, Rosa Parks was arrested for refusing to give up her seat.[33] The Montgomery Bus Boycott, urged and planned by Nixon and led by King, soon followed.[34] The boycott lasted for 385 days,[35] and the situation became so tense that King's house was bombed.[36] King was arrested during this campaign, which ended with a United States District Court ruling in Browder v. Gayle that ended racial segregation on all Montgomery public buses.[37] Southern Christian Leadership Conference

In 1957, King, Ralph Abernathy, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC). The group was created to harness the moral authority and organizing power of black churches to conduct non-violent protests in the service of civil rights reform. King led the SCLC until his death.[38]

In 1958, while signing copies of his book Stride Toward Freedom in Blumstein's department store on 125th Street, in Harlem,[39][40] he was stabbed in the chest by Izola Curry, a deranged black woman with a letter opener, and narrowly escaped death.[41]

Gandhi's nonviolent techniques were useful to King's campaign to correct the civil rights laws implemented in Alabama.[42] King applied non-violent philosophy to the protests organized by the SCLC. In 1959, he wrote The Measure of A Man, from which the piece What is Man?, an attempt to sketch the optimal political, social, and economic structure of society, is derived.[43] His SCLC secretary and personal assistant in this period was Dora McDonald.

The FBI, under written directive from Attorney General Robert F. Kennedy, began telephone tapping King in the Fall of 1963.[44] Concerned that allegations (of Communists in the SCLC), if made public, would derail the Administration's civil rights initiatives, Kennedy warned King to discontinue the suspect associations, and later felt compelled to issue the written directive authorizing the FBI to wiretap King and other leaders of the Southern Christian Leadership Conference.[45] J. Edgar Hoover feared Communists were trying to infiltrate the Civil Rights Movement, but when no such evidence emerged, the bureau used the incidental details caught on tape over the next five years in attempts to force King out of the preeminent leadership position.[46]

King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the Civil Rights Movement was the most important issue in American politics in the early 1960s.[47]

King organized and led marches for blacks' right to vote, desegregation, labor rights and other basic civil rights.[48] Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act.[49]

King and the SCLC applied the principles of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out. There were often dramatic stand-offs with segregationist authorities. Sometimes these confrontations turned violent.[50] Albany movement Main article: Albany movement

The Albany Movement was a desegregation coalition formed in Albany, Georgia in November, 1961. In December King and the SCLC became involved. The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention. When King first visited on December 15, 1961, he "had planned to stay a day or so and return home after giving counsel."[51] But the following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions. "Those agreements", said King, "were dishonored and violated by the city," as soon as he left town.[51] King returned in July 1962, and was sentenced to forty-five days in jail or a $178 fine. He chose jail. Three days into his sentence, Chief Pritchett discreetly arranged for King's fine to be paid and ordered his release. "We had witnessed persons being kicked off lunch counter stools ... ejected from churches ... and thrown into jail ... But for the first time, we witnessed being kicked out of jail."[51]

After nearly a year of intense activism with few tangible results, the movement began to deteriorate. King requested a halt to all demonstrations and a "Day of Penance" to promote non-violence and maintain the moral high ground. Divisions within the black community and the canny, low-key response by local government defeated efforts.[52] However, it was credited as a key lesson in tactics for the national civil rights movement.[53] Birmingham campaign Main article: Birmingham campaign

The Birmingham campaign was a strategic effort by the SCLC to promote civil rights for African Americans. Many of its tactics of "Project C" were developed by Rev. Wyatt Tee Walker, Executive Director of SCLC from 1960–1964. Based on actions in Birmingham, Alabama, its goal was to end the city's segregated civil and discriminatory economic policies. The campaign lasted for more than two months in the spring of 1963. To provoke the police into filling the city's jails to overflowing, King and black citizens of Birmingham employed nonviolent tactics to flout laws they considered unfair. King summarized the philosophy of the Birmingham campaign when he said, "The purpose of ... direct action is to create a situation so crisis-packed that it will inevitably open the door to negotiation".[54]

Protests in Birmingham began with a boycott to pressure businesses to offer sales jobs and other employment to people of all races, as well as to end segregated facilities in the stores. When business leaders resisted the boycott, King and the SCLC began what they termed Project C, a series of sit-ins and marches intended to provoke arrest. After the campaign ran low on adult volunteers, SCLC's strategist, James Bevel, initiated the action and recruited the children for what became known as the "Children's Crusade". During the protests, the Birmingham Police Department, led by Eugene "Bull" Connor, used high-pressure water jets and police dogs to control protesters, including children. Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm's way. By the end of the campaign, King's reputation improved immensely, Connor lost his job, the "Jim Crow" signs in Birmingham came down, and public places became more open to blacks.[55] Augustine and Selma

King and SCLC were also driving forces behind the protest in St. Augustine, Florida, in 1964.[56] The movement engaged in nightly marches in the city met by white segregationists who violently assaulted them. Hundreds of the marchers were arrested and jailed.

King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, in December 1964, where SNCC had been working on voter registration for several months.[57] A sweeping injunction issued by a local judge barred any gathering of 3 or more people under sponsorship of SNCC, SCLC, or DCVL, or with the involvement of 41 named civil rights leaders. This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965.[58] March on Washington for Jobs and Freedom March on Washington, 1963 Main article: March on Washington for Jobs and Freedom

King, representing SCLC, was among the leaders of the so-called "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were: Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer, Jr. of the Congress of Racial Equality.[59] The primary logistical and strategic organizer was King's colleague Bayard Rustin.[60] For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of President John F. Kennedy in changing the focus of the march.[61] Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation, but the organizers were firm that the march would proceed.[62]

The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern United States and a very public opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to excoriate and then challenge the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks, generally, in the South. However, the group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone.[63] As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington," and members of the Nation of Islam were not permitted to attend the march.[63][64] King is perhaps most famous for his "I Have a Dream" speech, given in front of the Lincoln Memorial during the 1963 March on Washington for Jobs and Freedom. Play sound MLKDream.ogg audio recording of King's I Have a Dream speech

The march did, however, make specific demands: an end to racial segregation in public school; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers; and self-government for Washington, D.C., then governed by congressional committee.[65] Despite tensions, the march was a resounding success. More than a quarter million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool. At the time, it was the largest gathering of protesters in Washington's history.[66] King's "I Have a Dream" speech electrified the crowd. It is regarded, along with Abraham Lincoln's Gettysburg Address and Franklin D. Roosevelt's Infamy Speech, as one of the finest speeches in the history of American oratory.[67] Stance on compensation King giving a lecture on March 26, 1964

Martin Luther King Jr. expressed a view that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. In an interview conducted for Playboy in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of US$50 billion over ten years to all disadvantaged groups. He posited that "the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils".[68] He presented this idea as an application of the common law regarding settlement of unpaid labor but clarified that he felt that the money should not be spent exclusively on blacks. He stated, "It should benefit the disadvantaged of all races".[69] "Bloody Sunday", 1965 Main article: Selma to Montgomery marches

King, James Bevel, and the SCLC, in partial collaboration with SNCC, attempted to organize a march from Selma to the state capital of Montgomery, for March 7, 1965. The first attempt to march on March 7 was aborted because of mob and police violence against the demonstrators. This day has since become known as Bloody Sunday. Bloody Sunday was a major turning point in the effort to gain public support for the Civil Rights Movement, the clearest demonstration up to that time of the dramatic potential of King's nonviolence strategy. King, however, was not present. After meeting with President Lyndon B. Johnson, he decided not to endorse the march, but it was carried out against his wishes and without his presence on March 7 by the director of the Selma Movement, James Bevel, and by local civil rights leaders. Footage of police brutality against the protesters was broadcast extensively and aroused national public outrage.[70]

King next attempted to organize a march for March 9. The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing. Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order. The unexpected ending of this second march aroused the surprise and anger of many within the local movement.[71] The march finally went ahead fully on March 25, 1965.[72] At the conclusion of the march and on the steps of the state capitol, King delivered a speech that has become known as "How Long, Not Long".[73] Chicago, 1966 King with President Lyndon Johnson in 1966

In 1966, after several successes in the South, King and others in the civil rights organizations tried to spread the movement to the North, with Chicago as its first destination. King and Ralph Abernathy, both from the middle classes, moved into the slums of North Lawndale[74] on the west side of Chicago as an educational experience and to demonstrate their support and empathy for the poor.[75]

The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations' efforts were fostered under the aegis of The Chicago Freedom Movement.[76] During that spring, several dual white couple/black couple tests on real estate offices uncovered the practice (now banned in the U.S.) of racial steering. These tests revealed the racially selective processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes, with the only difference being their race.[77]

The needs of the movement for radical change grew, and several larger marches were planned and executed, including those in the following neighborhoods: Bogan, Belmont Cragin, Jefferson Park, Evergreen Park (a suburb southwest of Chicago), Gage Park and Marquette Park, among others.[78]

In Chicago, Abernathy later wrote that they received a worse reception than they had in the South. Their marches were met by thrown bottles and screaming throngs, and they were truly afraid of starting a riot.[79] King's beliefs mitigated against his staging a violent event, and he negotiated an agreement with Mayor Richard J. Daley to cancel a march in order to avoid the violence that he feared would result from the demonstration.[80] King, who received death threats throughout his involvement in the civil rights movement, was hit by a brick during one march but continued to lead marches in the face of personal danger.[81]

When King and his allies returned to the south, they left Jesse Jackson, a seminary student who had previously joined the movement in the South, in charge of their organization.[82] Jackson continued their struggle for civil rights by organizing the Operation Breadbasket movement that targeted chain stores that did not deal fairly with blacks.[83] Opposition to the Vietnam War

Starting in 1965, King began to express doubts about the United States' role in the Vietnam War. In an April 4, 1967 appearance at the New York City Riverside Church—exactly one year before his death—King delivered a speech titled "Beyond Vietnam".[84] In the speech, he spoke strongly against the U.S.'s role in the war, insisting that the U.S. was in Vietnam "to occupy it as an American colony"[85] and calling the U.S. government "the greatest purveyor of violence in the world today".[86] He also argued that the country needed larger and broader moral changes:

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just."[87]

King also was opposed to the Vietnam War on the grounds that the war took money and resources that could have been spent on social welfare services like the War on Poverty. The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time. He summed up this aspect by saying, "A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death".[87]

Many white southern segregationists vilified King; moreover, this speech soured his relationship with many members of the mainstream media. Life magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi",[84] and The Washington Post declared that King had "diminished his usefulness to his cause, his country, his people."[88]

King stated that North Vietnam "did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands".[89] King also criticized the United States' resistance to North Vietnam's land reforms.[90] He accused the United States of having killed a million Vietnamese, "mostly children."[91]

The speech was a reflection of King's evolving political advocacy in his later years, which paralleled the teachings of the progressive Highlander Research and Education Center, with whom King was affiliated.[92] King began to speak of the need for fundamental changes in the political and economic life of the nation. Towards the time of his murder, King more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice.[93] Though his public language was guarded, so as to avoid being linked to communism by his political enemies, in private he sometimes spoke of his support for democratic socialism. In one speech, he stated that "something is wrong with capitalism" and claimed, "There must be a better distribution of wealth, and maybe America must move toward a democratic socialism."[94]

King had read Marx while at Morehouse, but while he rejected "traditional capitalism," he also rejected Communism because of its "materialistic interpretation of history" that denied religion, its "ethical relativism," and its "political totalitarianism."[95]

King also stated in his "Beyond Vietnam" speech that "true compassion is more than flinging a coin to a beggar....it comes to see that an edifice which produces beggars needs restructuring".[96] King quoted a United States official, who said that, from Vietnam to South America to Latin America, the country was "on the wrong side of a world revolution."[96] King condemned America's "alliance with the landed gentry of Latin America," and said that the United States should support "the shirtless and barefoot people" in the Third World rather than suppressing their attempts at revolution.[97]

King spoke at an Anti-Vietnam demonstration where he also brought up issues of civil rights and the draft.

"I have not urged a mechanical fusion of the civil rights and peace movements. There are people who have come to see the moral imperative of equality, but who cannot yet see the moral imperative of world brotherhood. I would like to see the fervor of the civil-rights movement imbued into the peace movement to instill it with greater strength. And I believe everyone has a duty to be in both the civil-rights and peace movements. But for those who presently choose but one, I would hope they will finally come to see the moral roots common to both."[98]

In 1967, King gave another speech, in which he lashed out against what he called the "cruel irony" of American blacks fighting and dying for a country which treated them as second class citizens:

"We were taking the young black men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties which they had not found in Southwest Georgia and East Harlem.... We have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them in the same schools"[99][100]

Poor People's Campaign, 1968 Main article: Poor People's Campaign

In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. The campaign culminated in a march on Washington, D.C. demanding economic aid to the poorest communities of the United States. King traveled the country to assemble "a multiracial army of the poor" that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created a bill of rights for poor Americans.[101][102]

However, the campaign was not unanimously supported by other leaders of the Civil Rights Movement. Rustin resigned from the march stating that the goals of the campaign were too broad, the demands unrealizable, and thought these campaigns would accelerate the backlash and repression on the poor and the black.[103] Throughout his participation in the civil rights movement, King was criticized by many groups. This included opposition by more militant blacks and such prominent critics as Nation of Islam member Malcolm X.[104] Stokely Carmichael was a separatist and disagreed with King's plea for racial integration because he considered it an insult to a uniquely African-American culture.[105] Omali Yeshitela urged Africans to remember the history of violent European colonization and how power was not secured by Europeans through integration, but by violence and force.[106]

King and the SCLC called on the government to invest in rebuilding America's cities. He felt that Congress had shown "hostility to the poor" by spending "military funds with alacrity and generosity". He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided "poverty funds with miserliness".[102] His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of "racism, poverty, militarism and materialism", and argued that "reconstruction of society itself is the real issue to be faced".[107] Assassination Main article: Martin Luther King, Jr. assassination The Lorraine Motel, where King was assassinated, is now the site of the National Civil Rights Museum.

On March 29, 1968, King went to Memphis, Tennessee in support of the black sanitary public works employees, represented by AFSCME Local 1733, who had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.[108][109]

On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane.[110] In the close of the last speech of his career, in reference to the bomb threat, King said the following:

And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers? Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.[111]

King was booked in room 306 at the Lorraine Motel, owned by Walter Bailey, in Memphis. The Reverend Ralph Abernathy, King's close friend and colleague who was present at the assassination, swore under oath to the United States House Select Committee on Assassinations that King and his entourage stayed at room 306 at the Lorraine Motel so often it was known as the "King-Abernathy suite."[112]

According to Jesse Jackson, who was present, King's last words on the balcony prior to his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play "Take My Hand, Precious Lord" in the meeting tonight. Play it real pretty."[113]

Then, at 6:01 p.m., April 4, 1968, a shot rang out as King stood on the motel's second floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder.[114] Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor.[115] The events following the shooting have been disputed, as some people have accused Jackson of exaggerating his response.[116]

After emergency chest surgery, King was pronounced dead at St. Joseph's Hospital at 7:05 p.m.[117] According to biographer Taylor Branch, King's autopsy revealed that though only thirty-nine years old, he had the heart of a sixty-year-old man, perhaps a result of the stress of thirteen years in the civil rights movement.[118]

The assassination led to a nationwide wave of riots in more than 100 cities.[119] Presidential candidate Robert Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short speech to the gathering of supporters informing them of the tragedy and asking them to continue King's idea of non-violence.[120] President Lyndon B. Johnson declared April 7 a national day of mourning for the civil rights leader.[121] Vice-President Hubert Humphrey attended King's funeral on behalf of Lyndon B. Johnson, as there were fears that Johnson's presence might incite protests and perhaps violence.[122] At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral.[123] It was a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity".[124] His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral.[125] The city of Memphis quickly settled the strike on terms favorable to the sanitation workers.[126][127]

Two months after King's death, escaped convict James Earl Ray was captured at London Heathrow Airport while trying to leave the United Kingdom on a false Canadian passport in the name of Ramon George Sneyd on his way to white-ruled Rhodesia.[128] Ray was quickly extradited to Tennessee and charged with King's murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later.[129] On the advice of his attorney Percy Foreman, Ray pleaded guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. Ray was sentenced to a 99-year prison term.[129][130] Ray fired Foreman as his attorney, from then on derisively calling him "Percy Fourflusher".[131] He claimed a man he met in Montreal, Quebec with the alias "Raoul" was involved and that the assassination was the result of a conspiracy.[132][133] He spent the remainder of his life attempting (unsuccessfully) to withdraw his guilty plea and secure the trial he never had.[130] On June 10, 1977, shortly after Ray had testified to the House Select Committee on Assassinations that he did not shoot King, he and six other convicts escaped from Brushy Mountain State Penitentiary in Petros, Tennessee. They were recaptured on June 13 and returned to prison.[134] Allegations of conspiracy

Ray's lawyers maintained he was a scapegoat similar to the way that alleged John F. Kennedy assassin Lee Harvey Oswald is seen by conspiracy theorists.[135] One of the claims used to support this assertion is that Ray's confession was given under pressure, and he had been threatened with the death penalty.[130][136] Ray was a thief and burglar, but he had no record of committing violent crimes with a weapon.[133]

Those suspecting a conspiracy in the assassination point out the two separate ballistics tests conducted on the Remington Gamemaster recovered by police had neither conclusively proved Ray had been the killer nor that it had even been the murder weapon.[130][137] Moreover, witnesses surrounding King at the moment of his death say the shot came from another location, from behind thick shrubbery near the rooming house – which had been inexplicably cut away in the days following the assassination – and not from the rooming house window.[138] Martin Luther King's & Coretta Scott King's tomb, located on the grounds of the Martin Luther King, Jr. National Historic Site Developments

In 1997, King's son Dexter Scott King met with Ray, and publicly supported Ray's efforts to obtain a new trial.[139] Two years later, Coretta Scott King, King's widow, along with the rest of King's family, won a wrongful death claim against Loyd Jowers and "other unknown co-conspirators". Jowers claimed to have received $100,000 to arrange King's assassination. The jury of six whites and six blacks found Jowers guilty and that government agencies were party to the assassination.[140] William F. Pepper represented the King family in the trial.[141] King biographer David Garrow disagrees with William F. Pepper's claims that the government killed King.[142] He is supported by author Gerald Posner who has researched and written about the assassination.[143]

In 2000, the United States Department of Justice completed the investigation about Jowers' claims but did not find evidence to support allegations about conspiracy. The investigation report recommended no further investigation unless some new reliable facts are presented.[144] The New York Times reported a church minister, Rev. Ronald Denton Wilson, claimed his father, Henry Clay Wilson—not James Earl Ray—assassinated Martin Luther King, Jr. He stated, "It wasn't a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way."[145]

King's friend and colleague, James Bevel, disputed the argument that Ray acted alone, stating, "There is no way a ten-cent white boy could develop a plan to kill a million-dollar black man."[146] In 2004, Jesse Jackson, who was with King at the time of his death, noted:

The fact is there were saboteurs to disrupt the march. And within our own organization, we found a very key person who was on the government payroll. So infiltration within, saboteurs from without and the press attacks. ...I will never believe that James Earl Ray had the motive, the money and the mobility to have done it himself. Our government was very involved in setting the stage for and I think the escape route for James Earl Ray.[147]

Riots

After King's assassination riots broke out in Chicago, Boston, Detroit, and Washington. Black leader James Farmer, Jr. and others called for non-violent action. "Dr. King would be greatly distressed to find that his blood had triggered off bloodshed and disorder... I think instead the nation should be quiet; black and white, and we should be in a prayerful mood, which would be in keeping with his life. We should make that kind of dedication and commitment to the goals which his life served to solving the domestic problems. That's the memorial, that's the kind of memorial we should build for him. It's just not appropriate for there to be violent retaliations, and that kind of demonstration in the wake of the murder of this pacifist and man of peace."[148]

Stokely Carmichael called for immediate forceful action. "White America killed Dr. King last night. She made a whole lot easier for a whole lot of black people today. There no longer needs to be intellectual discussions, black people know that they have to get guns. White America will live to cry that she killed Dr. King last night. It would have been better if she had killed Rap Brown and/or Stokley Carmichael, but when she killed Dr. King, she lost."[148] FBI and wiretapping Allegations of Communist connections

J. Edgar Hoover, the director of the Federal Bureau of Investigation, for years had been suspicious about potential influence of communists in social movements such as labor unions and civil rights.[149] Hoover directed the FBI to track King in 1957, and the SCLC as it was established (it did not have a full-time executive director until 1960);[46] its investigations were largely superficial until 1962, when it learned that one of King's most trusted advisers was New York City lawyer Stanley Levison. The FBI found Levison had been involved with the Communist Party USA.[150] The FBI had observed his alienation from the Party leadership, but it feared he had taken a low profile in order to work as an "agent of influence" in order to manipulate King, a view it continued to hold despite its own reports in 1963 that Levison had left the Party.[151] Another King lieutenant, Hunter Pitts O'Dell, was also linked to the Communist Party by sworn testimony before the House Un-American Activities Committee (HUAC).[152] However, by 1976 the FBI had acknowledged that it had not obtained any evidence that King himself or the SCLC were actually involved with any communist organizations.[153]

The Bureau received authorization to proceed with wiretapping from Attorney General Robert F. Kennedy in the Fall of 1963[154] and informed President John F. Kennedy, both of whom unsuccessfully tried to persuade King to dissociate himself from Levison.[155] Although Robert Kennedy only gave written approval for limited wiretapping of King's phones "on a trial basis, for a month or so",[156] Hoover extended the clearance so his men were "unshackled" to look for evidence in any areas of King's life they deemed worthy.[157] The Bureau placed wiretaps on Levison's and King's home and office phones, and bugged King's rooms in hotels as he traveled across the country.[155][158]

For his part, King adamantly denied having any connections to Communism, stating in a 1965 Playboy interview that "there are as many Communists in this freedom movement as there are Eskimos in Florida",[159] and claiming that Hoover was "following the path of appeasement of political powers in the South" and that his concern for communist infiltration of the civil rights movement was meant to "aid and abet the salacious claims of southern racists and the extreme right-wing elements".[153] Hoover did not believe his pledge of innocence and replied by saying that King was "the most notorious liar in the country."[160] After King gave his "I Have A Dream" speech during the March on Washington on August 28, 1963, the FBI described King as "the most dangerous and effective Negro leader in the country".[158] In December 1963, FBI officials who were gathered to a special conference alleged that King was "knowingly, willingly and regularly cooperating with and taking guidance from communists" whose long-term strategy was to create a "Negro-labor" coalition detrimental to American security.[161]

The attempt to prove that King was a Communist was related to the feeling of many segregationists that blacks in the South were happy with their lot but had been stirred up by "communists" and "outside agitators".[162] The civil rights movement arose from activism within the black community dating back to before World War I. Levison did have ties with the Communist Party in various business dealings, but the FBI refused to believe its own intelligence bureau reports that Levison was no longer associated in that capacity.[163] In response to the FBI's comments regarding communists directing the civil rights movement, King said that "the Negro revolution is a genuine revolution, born from the same womb that produces all massive social upheavals—the womb of intolerable conditions and unendurable situations."[164] Martin Luther King, Jr. and Malcolm X, March 26, 1964. Allegations of adultery

Having concluded that King was dangerous due to communist infiltration, the focus of the Bureau's investigations shifted to attempting to discredit King through revelations regarding his private life. FBI surveillance of King, some of it since made public, attempted to demonstrate that he also engaged in numerous extramarital affairs.[158] Further remarks on King's lifestyle were made by several prominent officials, such as Lyndon Johnson, who once said that King was a "hypocritical preacher".[165] Ralph Abernathy, a close associate of King's, stated in his 1989 autobiography And the Walls Came Tumbling Down that King had a "weakness for women".[166][167] In a later interview, Abernathy said he only wrote the term "womanizing", and did not specifically say King had extramarital sex.[168] King's biographer David Garrow detailed what he called King's "compulsive sexual athleticism." Garrow wrote about numerous extramarital affairs, including one with a woman King saw almost daily. According to Garrow, "that relationship, rather than his marriage, increasingly became the emotional centerpiece of King's life, but it did not eliminate the incidental couplings that were a commonplace of King's travels." King explained his extramarital affairs as "a form of anxiety reduction." Garrow noted that King's promiscuity was the cause of "painful and overwhelming guilt".[169]

The FBI distributed reports regarding such affairs to the executive branch, friendly reporters, potential coalition partners and funding sources of the SCLC, and King's family.[170] The Bureau also sent anonymous letters to King threatening to reveal information if he did not cease his civil rights work.[171] One anonymous letter sent to King just before he received the Nobel Peace Prize read, in part, "The American public, the church organizations that have been helping—Protestants, Catholics and Jews will know you for what you are—an evil beast. So will others who have backed you. You are done. King, there, is only one thing left for you to do. You know what it is. You have just 34 days in which to do (this exact number has been selected for a specific reason, it has definite practical significant [sic]). You are done. There is but one way out for you. You better take it before your filthy fraudulent self is bared to the nation."[172] King interpreted this as encouragement for him to commit suicide,[173] although William Sullivan, head of the Domestic Intelligence Division at the time, argued that it may have only been intended to "convince Dr. King to resign from the SCLC."[153] King refused to give in to the FBI's threats.[174]

On January 31, 1977, United States district Judge John Lewis Smith, Jr., ordered all known copies of the recorded audiotapes and written transcripts resulting from the FBI's electronic surveillance of King between 1963 and 1968 to be held in the National Archives and sealed from public access until 2027.[175]

Across from the Lorraine Motel, next to the rooming house in which James Earl Ray was staying, was a fire station. Police officers were stationed in the fire station to keep King under surveillance.[176] Using papered-over windows with peepholes cut into them, the agents were watching the scene while Martin Luther King was shot.[177] Immediately following the shooting, officers rushed out of the station to the motel, and Marrell McCollough, an undercover police officer, was the first person to administer first-aid to King.[178] The antagonism between King and the FBI, the lack of an all points bulletin to find the killer, and the police presence nearby have led to speculation that the FBI was involved in the assassination.[179] Legacy From the Gallery of 20th Century Martyrs at Westminster Abbey—l. to r. Mother Elizabeth of Russia, Rev. Martin Luther King, Archbishop Oscar Romero and Pastor Dietrich Bonhoeffer

King's main legacy was to secure progress on civil rights in the United States, which has enabled more Americans to reach their potential. He is frequently referenced as a human rights icon today. His name and legacy have often been invoked since his death as people have debated his likely position on various modern political issues.

On the international scene, King's legacy included influences on the Black Consciousness Movement and Civil Rights Movement in South Africa.[180] King's work was cited by and served as an inspiration for Albert Lutuli, another black Nobel Peace prize winner who fought for racial justice in that country.[181] The day following King's assassination, school teacher Jane Elliott conducted her first "Blue Eyes/Brown Eyes" exercise with her class of elementary school students in Riceville, Iowa. Her purpose was to help them understand King's death as it related to racism, something they little understood from having lived in a predominately white community.[182]

King's wife, Coretta Scott King, followed her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, Mrs. King established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide.[183] His son, Dexter King, currently serves as the center's chairman.[184] Daughter Yolanda King is a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training.[185]

There are opposing views even within the King family — regarding the slain civil rights leader's religious and political views about gay, lesbian, bisexual and transgender people. King's widow Coretta said publicly that she believed her husband would have supported gay rights. However, his daughter Bernice believed he would have been opposed to gay marriage.[186] The King Center includes discrimination, and lists homophobia as one of its examples, in its list of "The Triple Evils" that should be opposed.[187]

In 1980, the Department of Interior designated King's boyhood home in Atlanta and several nearby buildings the Martin Luther King, Jr. National Historic Site. In 1996, United States Congress authorized the Alpha Phi Alpha fraternity to establish a foundation to manage fund raising and design of a Martin Luther King, Jr. National Memorial on the Mall in Washington, DC.[188] King was a member of Alpha Phi Alpha, the first intercollegiate Greek-letter fraternity established by and for African Americans.[189] King was the first African American honored with his own memorial in the National Mall area and the first non-President to be commemorated in such a way.[190] The sculptor chosen was Lei Yixin.[191] The King Memorial will be administered by the National Park Service.[192]

King's life and assassination inspired many artistic works. A 1976 Broadway production, I Have a Dream, was directed by Robert Greenwald and starred Billy Dee Williams as King.[193] In spring of 2006, a stage play about King was produced in Beijing, China with King portrayed by Chinese actor, Cao Li. The play was written by Stanford University professor, Clayborne Carson.[194]

King spoke earlier about what people should remember him for if they are around for his funeral. He said rather than his awards and where he went to school, people should talk about how he fought peacefully for justice.: “ 	I'd like somebody to mention that day that Martin Luther King Jr. tried to give his life serving others. I'd like for somebody to say that day that Martin Luther King Jr. tried to love somebody.

I want you to say that day that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say on that day that I did try in my life to visit those who were in prison. And I want you to say that I tried to love and serve humanity.

Yes, if you want to say that I was a drum major. Say that I was a drum major for justice. Say that I was a drum major for peace. I was a drum major for righteousness. And all of the other shallow things will not matter."1968 Year In Review, UPI.com" ” Martin Luther King, Jr. Day Main article: Martin Luther King, Jr. Day

At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King. Observed for the first time on January 20, 1986, it is called Martin Luther King, Jr. Day. Following President George H. W. Bush's 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King's birthday.[195] On January 17, 2000, for the first time, Martin Luther King Jr. Day was officially observed in all fifty U.S. states.[196] Awards and recognition

King was awarded at least fifty honorary degrees from colleges and universities in the U.S. and elsewhere.[15][197] Besides winning the 1964 Nobel Peace Prize, in 1965 King was awarded the American Liberties Medallion by the American Jewish Committee for his "exceptional advancement of the principles of human liberty".[197][198] Reverend King said in his acceptance remarks, "Freedom is one thing. You have it all or you are not free".[199] King was also awarded the Pacem in Terris Award, named after a 1963 encyclical letter by Pope John XXIII calling for all people to strive for peace.[200]

In 1966, the Planned Parenthood Federation of America awarded King the Margaret Sanger Award for "his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity."[201] King was posthumously awarded the Marcus Garvey Prize for Human Rights by Jamaica in 1968.[15]

In 1971, King was posthumously awarded the Grammy Award for Best Spoken Word Album for his Why I Oppose the War in Vietnam.[202] Six years later, the Presidential Medal of Freedom was awarded to King by Jimmy Carter.[203] King and his wife were also awarded the Congressional Gold Medal in 2004.[204]

King was second in Gallup's List of Widely Admired People in the 20th century.[205] In 1963 King was named Time Person of the Year and in 2000, King was voted sixth in the Person of the Century poll by the same magazine.[206] King was elected third in the Greatest American contest conducted by the Discovery Channel and AOL.[207]

More than 730 cities in the United States have streets named after King.[208] King County, Washington rededicated its name in his honor in 1986, and changed its logo to an image of his face in 2007.[209] The city government center in Harrisburg, Pennsylvania, is named in honor of King.[210] King is remembered as a martyr by the Episcopal Church in the United States of America (feast day April 4)[1][211] and the Evangelical Lutheran Church in America (feast day January 15).[212]

In 2002, scholar Molefi Kete Asante listed Martin Luther King, Jr. on his list of 100 Greatest African Americans.[213] Capital memorial

A memorial to King has been planned for construction on the National Mall in Washington, D.C., by the Martin Luther King Jr. National Memorial Project Foundation. In April 2009, the media reported that King's family had charged the Foundation $800,000 for the use of his words and image in fund-raising materials for the memorial.[214]

Intellectual Properties Management Inc., an organization operated by King's family, has been charging the Foundation licensing and management fees since 2003. Cambridge University historian David Garrow, who won a Pulitzer Prize for his biography of King, said of King's family's behavior, "One would think any family would be so thrilled to have their forefather celebrated and memorialized in D.C. that it would never dawn on them to ask for a penny." He added that King would have been "absolutely scandalized by the profiteering behavior of his children." King's family responded that the money would be used to maintain the King Center in Atlanta where King and his wife are entombed.[214][215][216] Bibliography

* Stride toward freedom; the Montgomery story (1958) * The Measure of a Man (1959) * Strength to Love (1963) * Why We Can't Wait (1964) * Where do we go from here: Chaos or community? (1967)   * The Trumpet of Conscience (1968) * A Testament of Hope : The Essential Writings and Speeches of Martin Luther King, Jr. (1986) * The Autobiography of Martin Luther King, Jr. (1998), ed. Clayborne Carson

See also African American portal Atlanta portal Biography portal

* Anti-racism * Black Nobel Prize laureates * Christian left * American philosophy * List of American philosophers * Civil rights leaders * Congressional Gold Medal recipients * List of Nobel Peace Prize Laureates * List of notable African Americans * List of pacifists * List of protest marches on Washington, DC   * List of religious leaders * List of speeches by Martin Luther King, Jr.   * Opposition to the Vietnam War * Pacifism * Racism in the United States Marvel Cooke (April 4, 1903 – November 29, 2000) was an American journalist, writer, and civil rights activist. She was the first African American woman to work at a mainstream white-owned newspaper.

Cooke was born in Mankato, Minnesota and graduated from the University of Minnesota. Settling in Harlem, New York, she worked as secretary for W. E. B. Du Bois, the editor of the NAACP magazine, The Crisis.

She broke off her engagement to (later NAACP leader) Roy Wilkins because she thought him too conservative.

In the 1930s, Cooke helped create a local of The Newspaper Guild, participating in an eleven-week strike at the Amsterdam News. During the strike, she joined the Communist Party.

After stints on the Black newspapers, Amsterdam News and the People's Voice, she was hired as a journalist by the New York paper, the Compass. The following year, she described her experiences working as a domestic in white homes under the title, "I Was a Slave".

Cooke served as New York director of the Council of Arts, Sciences and Professions during the 1950s.

In the 1970s, she served as national treasurer of the Angela Davis Defense Fund.

She died of leukemia in New York, New York in 2000.

tokely Standiford Churchill Carmichael (June 29, 1941 – November 15, 1998), also known as Kwame Ture, was a Trinidadian-American black activist active in the 1960s American Civil Rights Movement. He rose to prominence first as a leader of the Student Nonviolent Coordinating Committee (SNCC, pronounced "Snick") and later as the "Honorary Prime Minister" of the Black Panther Party. Initially an integrationist, Carmichael later became affiliated with black nationalist and Pan-Africanist movements.[1] He popularized the term "Black Power".[2] Contents [show]

* 1 Background * 2 SNCC o 2.1 Vietnam o 2.2 Washington, D.C. Riots * 3 Self-imposed exile * 4 Death and legacy * 5 See also * 6 References * 7 Further reading * 8 External links * 9 Research resources o 9.1 Videos

[edit] Background

His father, Adophus, a carpenter and taxi driver, and his mother, Mabel, a stewardess for a steamship line, had immigrated to the United States when he was a toddler, leaving him in the care of his grandmother. Carmichael later joined them and attended the Bronx High School of Science in New York City and then entered Howard University in 1960.[3] At Howard, Carmichael became involved with the Nonviolent Action Group, a campus-based civil rights group that was affiliated to SNCC. Carmichael graduated from Howard with a bachelor's degree in philosophy in 1964.[4] At Howard University, his professors included Sterling Brown, Nathan Hare and Toni Morrison. [edit] SNCC

In 1965, working as a SNCC activist in Lowndes County, Alabama, Carmichael helped to increase the number of registered black voters from 70 to 2,600 — 300 more than the number of registered white voters.[5] Black residents and voters organized and widely supported the Lowndes County Freedom Organization, a party that had the black panther as its mascot, over the white dominated local Democratic Party, whose mascot was a white rooster. Although black residents and voters outnumber whites in Lowndes, they lost the county wide election of 1965.

Carmichael became chairman of SNCC later in 1966, taking over from John Lewis. A few weeks after Carmichael took office, James Meredith was attacked with a shotgun during his solitary "March Against Fear". Carmichael joined Dr. Martin Luther King, Jr., Floyd McKissick, Cleveland Sellers and others to continue Meredith's march. He was arrested once again during the march and, upon his release, he gave his first "Black Power" speech, using the phrase to urge black pride and socio-economic independence: “ 	It is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to define their own goals, to lead their own organizations. ”

While Black Power was not a new concept, Carmichael's speech brought it into the spotlight and it became a rallying cry for young African Americans across the country. According to Stokely Carmichael : "Black Power meant black people coming together to form a political force and either electing representatives or forcing their representatives to speak their needs [rather than relying on established parties][6] Heavily influenced by the work of Frantz Fanon and his landmark book Wretched of the Earth, along with others such as Malcolm X, under Carmichael's leadership SNCC gradually became more radical and focused on Black Power as its core goal and ideology. This became most evident during the controversial Atlanta Project in 1966. SNCC, under the local leadership of Bill Ware, engaged in a voter drive to promote the candidacy of Julian Bond for the Georgia State Legislature in an Atlanta district. However, unlike previous SNCC activities — like the 1961 Freedom Rides or the 1964 Mississippi Freedom Summer — Ware excluded Northern white SNCC members from the drive. Initially, Carmichael opposed this move and voted it down, but he eventually changed his mind.[7] When, at the urging of the Atlanta Project, the issue of whites in SNCC came up for a vote, Carmichael ultimately sided with those calling for the expulsion of whites, reportedly to encourage whites to begin organizing poor white southern communities while SNCC would continue to focus on promoting African American self reliance through Black Power.[8]

Carmichael saw nonviolence as a tactic as opposed to a principle, which separated him from moderate civil rights leaders like Martin Luther King, Jr.. Carmichael became critical of civil rights leaders who simply called for the integration of African Americans into existing institutions of the middle class mainstream. “ 	Now, several people have been upset because we’ve said that integration was irrelevant when initiated by blacks, and that in fact it was a subterfuge, an insidious subterfuge, for the maintenance of white supremacy. Now we maintain that in the past six years or so, this country has been feeding us a "thalidomide drug of integration," and that some Negroes have been walking down a dream street talking about sitting next to white people; and that that does not begin to solve the problem; that when we went to Mississippi we did not go to sit next to Ross Barnett; we did not go to sit next to Jim Clark; we went to get them out of our way; and that people ought to understand that; that we were never fighting for the right to integrate, we were fighting against white supremacy. Now, then, in order to understand white supremacy we must dismiss the fallacious notion that white people can give anybody their freedom. No man can give anybody his freedom. A man is born free. You may enslave a man after he is born free, and that is in fact what this country does. It enslaves black people after they’re born, so that the only acts that white people can do is to stop denying black people their freedom; that is, they must stop denying freedom. They never give it to anyone.[9] 	”

According to Bearing the Cross (1986), David J. Garrow's Pulitzer Prize winning book about the Civil Rights movement, a few days after Carmichael used the "Black Power" slogan at the "Meredith March Against Fear," he reportedly told King, "Martin, I deliberately decided to raise this issue on the march in order to give it a national forum and force you to take a stand for Black Power." King responded, "I have been used before. One more time won't hurt."

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In 1967, Carmichael stepped down as chairman of SNCC and was replaced by H. Rap Brown. The SNCC, which was a collective and, in keeping with the spirit of the times, worked by group consensus rather than hierarchically, was displeased with Carmichael's celebrity status. SNCC leaders had begun to refer to him as "Stokely Starmichael" and criticize his habit of making policy announcements independently, before achieving internal agreement, and gave him a formal letter of expulsion in 1967.[10] There is some speculation around Carmichael’s reasoning for stepping down from the chairman position of SNCC. According to his personal narratives, Carmichael witnessed African American demonstrators being beaten and shocked with cattle prods by the police. Witnessing the helplessness of people so fully committed to the non-violent approach gave Carmichael a new perspective, one which condoned the use of violent techniques against the brutality of the racist police force. Carmichael’s new tactics sought to reciprocate the fear instilled in African Americans by the police force. [11] which led to the creation of the militant social group known as “The Black Panthers.”

After his time with the SNCC, Carmichael attempted to clarify his politics by writing the book Black Power (1967) with Charles V. Hamilton and became a strong critic of the Vietnam War. During this period he traveled and lectured extensively throughout the world; visiting Guinea, North Vietnam, China, and Cuba. After his expulsion from the SNCC, Carmichael became more clearly identified with the Black Panther Party as its "Honorary Prime Minister."[10] During this period he became more of a speaker than an organizer, traveling throughout the country and internationally advocating for his vision of "black power."[12]

Carmichael also lamented the 1967 execution of Marxist revolutionary Che Guevara, professing: “ 	The death of Che Guevara places a responsibility on all revolutionaries of the World to redouble their decision to fight on to the final defeat of Imperialism. That is why in essence Che Guevara is not dead, his ideas are with us.[13] 	” [edit] Vietnam

Carmichael joined Martin Luther King Jr. in New York on April 15, 1967 to share his views with protesters on race in terms of the war in Vietnam.[14] “ 	The draft exemplifies as much as racism the totalitarianism which prevails in this nation in the disguise of consensus democracy. The President has conducted war in Vietnam without the consent of Congress or the American people, without the consent of anybody except maybe Lady Bird. ” [edit] Washington, D.C. Riots Further information: 1968 Washington, D.C. riots Aftermath from the riots

As word of King's murder in Memphis, Tennessee spread on the evening of Thursday, April 4, 1968 crowds began to gather at 14th and U Streets NW in Washington DC. Carmichael led members of the SNCC to stores in the neighborhood demanding that they close out of respect for King. Although polite at first, the crowd fell out of control and began breaking windows. By 11pm, widespread looting had begun, as well as in over 30 other cities.

Mayor-Commissioner Walter Washington ordered the damage cleaned up immediately the next morning. However, anger was still evident when Carmichael addressed a rally at Howard University warning of violence on Friday morning. After the close of the rally, crowds walking down 7th Street NW came into violent confrontations with police, as well as in the H Street NE corridor. By midday, numerous buildings were on fire, with firefighters attacked with bottles and rocks and unable to respond to them.

The riots continued as crowds overwhelmed the District's police force, followed by President Lyndon Johnson dispatching federal troops and the D.C. National Guard. By the time the city was considered pacified on Sunday, April 8, twelve had been killed, mostly in burning homes, 1,097 injured, and over 6,100 arrested. Additionally, some 1,200 buildings had been burned, including over 900 stores. Damages reached $27 million. This can be estimated to be equivalent to over $156 million today.

The riots utterly devastated Washington's inner city economy. With the destruction or closing of businesses, thousands of jobs were lost, and insurance rates soared. Made uneasy by the violence, city residents of all races accelerated their departure for suburban areas, depressing property values. Crime in the burned out neighborhoods rose sharply, further discouraging investment.

On some blocks, only rubble remained for decades. Columbia Heights and the U Street corridor did not begin to recover economically until the opening of the U St/Cardozo and Columbia Heights Metro stations in 1991 and 1999, respectively, while the H Street NE corridor remained depressed for several years longer.

Similar riots happened in other cities.

Walter Washington, who reportedly refused FBI director J. Edgar Hoover's suggestion to shoot the rioters, went on to become the city's first elected mayor and its first black mayor.[15] [edit] Self-imposed exile

However, Carmichael soon began to distance himself from the Panthers. The Panthers and Carmichael disagreed on whether white activists should be allowed to help the Panthers. The Panthers believed that white activists could help the movement, while Carmichael thought as Malcolm X, saying that the white activists needed to organize their own communities first. In 1969, he and his then-wife, the South African singer Miriam Makeba, moved to Guinea-Conakry where he became an aide to Guinean prime minister Ahmed Sékou Touré and the student of exiled Ghanaian President Kwame Nkrumah.[16] Makeba was appointed Guinea's official delegate to the United Nations.[17] Three months after his arrival in Africa, in July 1969, he published a formal rejection of the Black Panthers, condemning the Panthers for not being separatist enough and their "dogmatic party line favoring alliances with white radicals".[5]

It was at this stage in his life that Carmichael changed his name to Kwame Ture to honor the African leaders Nkrumah and Touré who had become his patrons. At the end of his life, friends still referred to him interchangeably by both names, "and he doesn't seem to mind."[10]

Carmichael remained in Guinea after separation from the Black Panther Party. He continued to travel, write, and speak out in support of international leftist movements and in 1971 collected his work in a second book Stokely Speaks: Black Power Back to Pan-Africanism. This book expounds an explicitly socialist, Pan-African vision, which he seemingly retained for the rest of his life. From the late 1970s until the day he died, he answered his phone by announcing "Ready for the revolution!"[5]

While in Guinea, he was arrested one more time. Two years after Touré's death in 1984, the military regime which took his place arrested Carmichael and jailed him for three days on suspicion of attempting to overthrow the government. Despite common knowledge that President Touré engaged in torture of his political opponents, Carmichael had never criticized his namesake.[5]

Carmichael and Makeba separated in 1973. After they divorced, he entered a second marriage with Marlyatou Barry, a Guinean doctor whom he also divorced. By 1998, his second wife and their son, Bokar, born in 1982, were living in Arlington, Virginia. Relying on a statement from the All-African Peoples Revolutionary Party, his 1998 obituary in the New York Times referenced two sons, three sisters, and his mother as survivors but without further details.[5] [edit] Death and legacy

After two years of treatment at the Columbia-Presbyterian Medical Center in New York, he died of prostate cancer at the age of 57 in Conakry, Guinea. He claimed that his cancer "was given to me by forces of American imperialism and others who conspired with them."[5] He claimed that the FBI had introduced the cancer to his body as an attempt at assassination.[18] After his diagnosis in 1996, benefits were held in Denver; New York; Atlanta;[19] and Washington, D.C.,[10] to help defray his medical expenses; and the government of Trinidad and Tobago, where he was born, awarded him a grant of $1,000 a month for the same purpose.[19]

In 2007, the publication of previously secret Central Intelligence Agency documents revealed that Carmichael had been tracked by the CIA as part of their surveillance of black activists abroad, which began in 1968 and continued for years.[20]

In a final interview given to the Washington Post, he spoke with contempt for the economic and electoral progress made during the past thirty years. He acknowledged that blacks had won election to major mayorships, but stated that the power of mayoralty had been diminished and that such progress was essentially meaningless.[21]

Stokely Carmichael is credited with coining the phrase "institutional racism", which is defined as a form of racism that occurs through institutions such as public bodies and corporations, including universities. In the late 1960s Carmichael defined "institutional racism" as "the collective failure of an organization to provide an appropriate and professional service to people because of their color, culture or ethnic origin".[22]

Civil rights leader Jesse Jackson gave a speech celebrating Carmichael's life, stating: "He was one of our generation who was determined to give his life to transforming America and Africa. He was committed to ending racial apartheid in our country. He helped to bring those walls down".[23]

In 2002, scholar Molefi Kete Asante listed Stokely Carmichael on his list of 100 Greatest African Americans.[24]