User:Robeen abu shamsiyeh/sandbox

INTRODUCTION
The Mosque of Sheikh Lulu or Badr al-Din Pearl is one of the most prominent landmarks in the city of Jerusalem inside the walls after the Al-Aqsa Mosque Link label, because this mosque is considered one of the oldest mosques in Jerusalem where the building dates back to the Ayyubid period, and also because this mosque filled two posts in addition to being a place of prayer : The first post where he switched to a school in a later period, the second post where he occupied the corner of his library,Thus, he acquired the two classes of education and culture besides prayer.This mosque is also important in being the fThis article was written on 1-5-2018 to be a reliable and modest source of the mosqueirst mosque to receive visitors to the city of Jerusalem, which is directly after Bab Alamoud (Damascus Gate), which is the main gate of Jerusalem This article was written on 1-5-2018 to be a reliable and modest source of the mosque

location and the builder
Alsheikh lulu mosque in jerusalem

It is located in Suwayqah Bab Al-Amoud and specifically to the left of the inside of this door, and on the first road heading to Al Saadia lane. Within a complex historically known as the pearl angle attributed to the standing Badr Eddin Pearl Ghazi old King Ashraf Shaaban bin Hussein(777-764 AH / 1376-1362), who stood in the Al-Wad neighborhood in Al-Wad neighborhood in the year 775 AH / 1373 AD, as well as the inscription on the stone inscribed on the entrance of the mosque and the book of Tabu No. 522. The famous traveler, Abd al-Ghani al-Nabulsi, His visit in (1101/1689) and identified his location.

This mosque is located in a center that activates the traffic of the visitors of Jerusalem and the market it covers.

history and description
It seems that the date of its creation precedes the date of the stay. It is rectangular, consisting of two sections that lead to each other through an inner door. The area is 128.8 m², Prayer. What is mentioned in the book of the mosques of the city of Jerusalem that the area of about 600 square meters, it includes the open space in front of him. While the area in the report and the map of the area organized by the Department of Awqaf in 1935 of 3,075 m 2 includes the area of the house of prayer and the courtyard and some estates suspended Jurah, indicating that the decline of the passage over time for reasons not disclosed by the documents reported by the researcher, although it emphasizes that These endowments include a role and shops in the neighborhood and plots in the villages of Beit Sur, Sur Bahir and Anata. For example, before the middle of the AH 10th / AD 16th century, the imports of the village of Beit Saour amounted to more than 2500. The documents are marked by references to the Ottoman period. Some of them belong to Turks and some Jerusalemite families, such as Ibnjamaa, Shaki Makki, Wahba and Abu Huda And Hariri.

The mosque is surrounded by four sides, and its walls are characterized by thickness (1.5 m), which is covered with smooth tiles from the inside up to two meters high, while its height reaches about 5 m., With a niche in its center, a bar of ceramic tiles and a wall in its western wall, four rectangular windows, a modest library and books.

Restoration
This mosque has undergone extensive reconstruction through its long history. (952 AH / 1545 AD) and through the comprehensive architecture of the Islamic Supreme Council. The most important of these were the reconstruction of the period (1945-1947). It resulted in the opening of a school in one of the rooms located in the courtyard of the mosque in 1947. It was known as the Arab Istiqlal School. Endowments in Jerusalem Preserved in the Foundation for the Revival of Heritage and Islamic Research, Sheikh Kamel Effendi Mubarak began teaching the Holy Quran and the principles of reading, writing and arithmetic since 6/7/1947.

These excavations continued after the Nakba. In 1954, the mosque was paved with cement and the municipal water was poured into it. And then covered an area of its landscape with natural stone to be a conduit leading to it, and was supplied with electricity in 1960. Over the next two decades, I added new rooms, some of which were the headquarters of the Committee to cover the dead in Jerusalem, and completed a modern water cycle located on the south-west side. 

refrences
–        مجير الدين الحنبلي: الأنس الجليل بتاريخ القدس والخليل، النجف الأشرف 1968.

–        مصطفى مراد الدباغ: بلادنا فلسطين، بيروت 1965 – 1974.

–        محمود العابدي: الآثار الإسلامية في فلسطين والأردن، عمان 1973.

–        عارف العارف: المفصل في تاريخ القدس، القدس 1943.

–        عارف العارف: تاريخ قبة الصخرة المباركة والمسجد الأقصى المبارك، القدس 1955.

–        محمد كرد علي: خطط الشام، دمشق 1968.

–        أ.س. مرمرجي الدومنيكي: بلدية فلسطين العربية، بيروت 1943.

–        المقدسي البشاري: أحسن التقاسيم في معرفة الأقاليم، ليدن 1906.

–        Creswell. K. A. C.: Early Muslim Architecture Vol. I, part II. Oxford 1969.

–       Gibb and Kramers,: Shorter Encyclopedia of Islam, Leiden 1965.

–        Le Strange, Guy: Palestine under the Moslems, London 1890.

–       Marguerite Gautier, Van Berchem et Solange Ory: La Jerusalem Musulmane, Lausanne 1978.