User:Ryal1ll/sandbox

Week 5: The article seems to repeat a lot of the same information about the location of the Chamba people which is not as concise at it could be. The article very briefly touches on different aspects of Chamba life but would benefit from organization and headings.The article also points out a specific person in the text who said something about the Chamba people which looks to be a copy pasted quote which is not supposed to be present in Wikipedia articles. The citations appear to accurate and reliable.

Alagoa, Tamuno, Clark-Bekederemo, Alagoa, Ebiegberi Joe, Tamuno, Tekena N, and Clark-Bekederemo, J. P. The Izon of the Niger Delta. Rivers State, Nigeria: Onyoma Research Publications, 2009.

Boyd, Raymond. Historical Perspectives on Chamba Daka. Köppe, 1994.

Cole, Herbert & Dierking, Dierk. Invention and Tradition: The Art of Southeastern Nigeria. Prestel Verlag, 2012.

Fardon, Richard & Stelzig, Christine. Column to Volume: Formal Innovation in Chamba Statuary. London, United Kingdom: Saffron Books, 2005.

Fardon, Richard. "Between God, the Dead and the Wild: Chamba Interpretations of Religion and Ritual." The International Journal of African Historical Studies'' 26, no. 2. (1993): 453-454.

Fardon, Richard. "A Chronology of Pre-Colonial Chamba History." Paideuma 29 (1983): 67-92.

Muller, Jean-Claude. "Inside, Outside, and inside Out: Masks, Rulers, and Gender among the Dii and Their Neighbors." African Arts 34, no. 1 (2001): 58-96.

The Chamba are composed of different clans. Each clan has a mask, commonly referred to as a "buffalo mask." These masks are painted different colors depending on if the clan in matrilineal, patrilineal, or unilineal.