User:SahibzadaAshraf

Hazrat Gee Sahib

Hazrat Syed Amir Sahib (1210 -1294 A.H) (Hazrat Gee Sahib, Kotha) was a great Saint, Scholar, Mujahid and Sofi  Buzurg and grandfather (Jed-e-Amjid) of Sahibzada family of Kotha, district Swabi. First available name in the history of Sahibzada family is Mehir- Baig, (983 A.H). Different versions about Mehir- Baig, being early ancestor and Jed-e-Amjid of Hazrat JEE Sahib of Kotha are narrated, but recently the Sahibzada Book Foundation Kotha (SBFK) had traced the link of ancestor of Mehir- Baig to the renowned of Baig from Bokhara of Turkistan. In the past the muslim world famous scientist Algha Baig, belong to this family, who had establishted the famous school at Raghistan known as Algha Baig school at the university campus of Raghistan near by to SAMAR QUND in 1420 A. D.

It is also reported that Mehir Baig was one time the Governor of Attock Fort during the Great Empire of Akbar Azam. The eldest son of Hazrat Jee Sahib was Hafiz Syed Ahmad, who was also maternal uncle and father-in-law of Sir Sahibzada Abdur Qayum. Hafiz Syed Ahmad was also a renowned scholar of his days and recently it is being discovered that in the sub continent the notable and learned Al-Hadis scholar Nawab Sadiq Hassan Khan was the disciple of Hafiz Syed Hassan, Who has written “Tafseer Fathul Bayn” in Arabic language, besides there were two others top scholarly disciples and they were Maulana Abdul Hay Laknawi and Maulana Rehmatullah Karenavi. The latter one (Mr. Karenavi) who had written a book, during his stay in Turkey, against the Christianity religion, the famous book “Azharul Haq” which was also translated in English, French, Turkey and German languages.

Well known members of Sahibzada family are Nawab Sir Sahibzada Abdul Qayum, Sahibzada Khurshid (First Governor of Khyber Pakhtunkhwa), A. K. Sahibzada, M. Idrees, M. Zubair and Sahibzada Imtiaz Ahmad, Dr Waheed, Sahibzada Muhammad Naeem (Geologist) and Dr. M. Anwar.

Nawab Sir Sahibzada Abdul Qayum has invaluable services which were always acknowledged by the British Rulers from time to time. It was due to these qualities that Sir Sahibzada accomplished outstanding achievements and work for Pathans of Frontier Province, otherwise if he was none cooperative and opposing the British ruler then he would have not achieved any accomplishments for the Frontier Province.

Once Hazrat Jee was outside in his village, while he was passing through different children were playing around the street then one of his displine brough Abdul Qayum when he was four year old to Hazrat Jee and said that he is his orphan grandson Abdul Qayum and in due course the disciple cleaned the oozing nose of Abdul qayum with his front portion of his shirt, so on this every occasion the good-blessing and Nazer-Karam of Hazrat Jee stricken to the child and said that he feels that the smell of NAWABY from the cleanliness of nose of this orphan child, it was so happened that later-on this orphan child was known as Nawab Sir sahibzada Abdul Qayum.

Allama Safiullah was a learned scholarly Khalifa of Hazrat Jee, who has 150 years back had written a book “NAZAB-U-DURAR” in Persian and Arabic languages, which contains the teachings and Mulfoozaats of Hazrat Jee. NAZAB-U-DURAR is one of the famous TASOUF and SALOOK book, which is written during the last two centuries.

The most cumbersome and pain taking job of translation of NAZAB-U-DURAR from Arabic and Persian languages into Urdu was started in 1983 and completed in July 1985. The Urdu translated book was titled as “DURR-E-ISRAR”.

Sawanah Hayat Hazrat Jee
Hazrat Syed Amir Sahib (Al-Maroof Hazrat Jee Sahib Kotha) Hazrat Jee’s grandfather (Mahir Baig) and of his family member history given since 1490 to date, covering nine generation, also elaborating teaching of his Murshid and different school of thought of Tasaof to which he belonged. Hazrat religious and political activities joining Mujahideen e Hind to prepare ground for establishing Islamic states in northern area of India. Hazrat is meeting with Akhoond Sahib Swat to clarify misunderstanding and to rebut Wahabiat blame. Hazrat attained highest degree in Walayat purely on basis of knowledge of Shariat. From his spiritual paid four prominent scholarly disciples were commissioned. Sir Sahib Zada Abdul Qayum and his father life sketch and achievements highlighted. Teachings of few Majalis and Karamat also narrated in the book.

== Dore Israr == Allama Safi Ullah was eminent scholarly Khalifa and reporter. Hazrat took two journeys to Sawat to meeting Akhoond Sahib Swat. It is a reference book on Tasaof. Some chapter be read carefully being of spiritual nature. Hazrat met three times with akhoond Sahib in friendly gesture. British ruler tried to create misunderstanding and rivality among Akhoond Sahib. Hazrat was imprisoned in Mardan Jail for three months and thirteen days by British ruler.

Risala Khawariq
Ghulam Rasool Qilla Mian Sing Gujranwala was profound scholar and poet in Punjab. He traveled alot in search of Peer and Murshid in that relation also met with Akhoond Sahib but finally became disciple of Hazrat Jee. Book contains 26 parts points of (Ethic Value) written in Persian Molvi Sahib was in front line of freedom movement during 1857 and was imprisoned three time. Hazrat Manqubat and Shajara written in Arabic being translated in Urdu. Good number of Non Muslims converted to Islam due to his preaching. He has written 11 books relating Tasaof and his Karamat.

Maqalat
Allama Safi Ullah has compiled 10 articles written by Hazrat in Arabic relating to burning propositions of that period. Masail were more thoroughly elaborated Molvi Jee of Peshawar (Syed Ameer Shah) has written introduction of the book. Islamic Fiqa and spiritual aspect nicely explained.

Majalis wo Hakayat
This book has 4 chapters as follows 1. Waqiat (Important events) 2. Hikayat (Happing) 3. Medication (Extra Ordinary Events) 4. Majalis (Miscellaneous Events).

Makhzan e Afghani
In sub continent Islam came through institute of Khankaz and Sufiezzim, where the Wali Ullah had given teaching of Islam to Non Muslims. Author has compiled detail of 86 sitting (Majalis). He belonged to village Kaya.

Makhzan e Israr
Allama Safi Ullah has written in Pashto poetry the book where step by step teaching of Sufi Ezzam and Tariqut been explained Wali’s group and their Waqiat been given.

Madh Ibrat(Pashto)
Hazrat’s (Author) grandson has compiled the poetry verses written by his father. Book contains Hazrat’s 6 pedigree generation life history, list of well whishes also attached.

Asma e Husna (Farsi)
Allama Safi Ullah explained 99 name of Allah Known as Asma Safati very nicely beside this an addition of 67 Asma-Zati (A booklet of S.M Ashraf) research efforts also attached as an edition

Hazrat Jee Sahib of Kotha (Swabi/Mardan Pakhtunkhwa پختونخوا)
Early education and teacher of Hazrat Jee Hazrat Jee and his early day at the age of 18 completed all the basic knowledge of Islamic syllabus in the field of Fiaqa and Hadith. Most famous book known as “Aan-ul-Allam” was very frequently under his study. In the early studentship his famous teachers were the following Ullmas. 1.	Maulana Niaz Muhammad of village Murghaz. 2.	Maulana Musoor Ali of village Kalu Khan. 3.	Maulana Hafiz Muhammad Ashan known as Hafiz Darazi of Peshawar. 4.	Maulana Hafiz Muhammad Azim, Hafiz Sahib Ghanij of Peshawar.

Out of these 4 prominent teachers Hazrat Jee Sahib learned Ullma Tafseer of Quran from Hafiz Muhammad Azim. Hazrat Jee father and uncle (Mr. Qabil) were also disciplines of Hazrat Jee of Peshawar. Hazrat Jee was also regularly taught Hadith and Quran by his father, during his studentship; he attained internal clearness and the knowledge of Ullmay Lunndny. Due to his poise and cleanliness he attained in early age the religious knowledge (Ullam) in Awayssya Taraqeet.

Political achievements of Hazrat In the year of 1242 Hz, when Hazrat Sahib Burhbvi and Shah Ismail Shaheed came to Peshawar valley so to establish an Islamic state in the northern area, then Hazrat Jee Kotha joined his group of Mujahedeen from India along with his followers and disciplines. Mujahedeen Hund was supported at that time by Hazrat Mian Muhammad Omer and Hazrat Fezale Ahmad Nushbinddi known as Hazrat Jee Peshawar. The reason for their commandership with Mujahedeen was because Mian Muhammad Omer was disciplined and prominent Khalifa of Hazrat Ahmad Shah Abdali and secondly Hazrat Ahmad Shah was activated for Jihad by the letter at that time was written by Shah Waslli-Ullah Dhalvi to come for Jihad. Mian Muhammad Omer of Chamkani along with his 1700 followers and Khalifa of Ahmad Shah Abdali joined the Jihad in the field of Pani Pat against Hindu rulers. Hazra Jee father Maulana Muhammad Syed and Uncle Muhammad Qabil also fought against the Hindu rulers under the banner of Taimoor Shah and Zaman, for the very reason when Mujahedeen Hund under the leadership Syed Ahmad Barhlrayri came to Peshawar valley so immediately Hazrat Jee and Hazrat Shah Fazal e Hadi gave them company. Mujahedeen came in year 1242 Hz and remained there for 4 years and fought number of battles in Peshawar valley against Sikh ruler at that time, side by side they did lot of reform in the tradition, knowledge and rules of Shariat were enforced in this valley. Though the reform movements of Mujahedeen were not much successful yet they implemented Shariat Nizam in the valley. Hazrat Jee struggled for freedom from Skith ruler as skikhs ruling period were divided in five different phases.

First Phase:	British ruler had complete control of Peshawar in year 1262 Hz. Before this period the Skith ruler along with army entered Peshawar valley, they toke the possession of Peshawar area from the rulers of that time who were Sardar family and the whole area was ruled by Skith. At that time the Yousufzai tribe Mundnrdi under the relationship of Hazrat Jee fought a number of battle against Skiths especially at the fort of Chamkani Mahaz. The reason for this was that hari Skith Halwa had established his camp at Chamkani.

Second Phase:	During the second phase in 1250 Hz (1833) for the first time the ruler of Afghanistan Amir Dost Muhammad Khan came for Jihad and in the field of Kajory near the river Bara at village Sheikhan fought at battle against Sikhs, but the Muslims fighter of Amir Dost Muhammad Khan could not succeed. During this fight Akhon Sahib Swat and his followers were also present during the fights. For the second time again Amir Dost Muhammad Khan came from Kabul 11th May 1835 AD and he imprisoned the Barakzai Sardar who run away previously form the battle field.

Third Phase:	Sikh ruler Hari sikh then took the leadership of Peshawar than he started the construction of Qilla Balla Hesar. For the second time this huge Fort of Qilla Balla Hesar was constructed by the people of khalil, Muhammad, and Dawoodzai free of charges (Begar), good number of people from Hushtnagri was forcefully brought for the work. Mr. Harri Nulwa Sikh toke strong step against the Mundnad tribe, he constructed a second Fort Qilla in between Attock and Jahangira. Hazrat Sahib also shifted from his village kotha to Punjtar then there Khan of Punjtar and Khundui Khaly started battle preparations against Sikhs. In this way Amir Dosh Muhammad khan in the year 1837 AD came for the second time so to fight against Sikh and fought battle at the jamrud in between Khyber and Peshawar, in this battle Hari Sikh was Defeated.

Fourth Phase: After the Jihad of 1252 Hz, the Sikh ruler again assembled all Sardars of northern area and amongst their distributed different part of the province to different Sardars. For example Hushtnagar was given to Syed Muhammad Khan, Doabba to Peer Muhammad and Kohat to Sultan Muhammad Khan and Peshawar were kept with themselves and Sardar Teja Sing was appointed as governor. Similarly tribes of Khalil, Mahmoodand and Afridies tribes were given sufficiently lands and Jagirs, Sardar Teja Sing remained governor till 1262 Hz. In the late stage the Khan of Zaida Sara Khan, who was deported by Mujahedeen after the murder of Khan Hadi Khan of Hund. Due to the efforts of Sardar Barakzai, Arsala Khan was again reinstated in Zaida. Due to his reason in the murder case of Hadi Khan Hazrat Jee Khota was also involved with Mujahedeen and for the very reason Arsala Khan started opposition of Hazrat Jee.

All this was done by Sardaran Barakzai and Sikhs by this way Hazrat Jee was compelled to shift to Buner in year 1261 Hz (1845 AD) and he established his camp at village Buner area. Sardaran of Barakzai tried to damage the struggle of Mujahedeen for the reason they started the propaganda of Wahabyat against the Hazrat Jee.

Fifth Phase:	In the year 1262 Hz Sardar Kalo Sing was ruler of Peshawar later on British ruler Major George Laran in year 1849 AD toke the position of Peshwar this way the Peshawar valley came under the rule of English 1849 AD. During this period Major George Laran tried to get hold of Hazrat Jee but Major Laran came to know the conclusion that it is not possible to trap Hazrat Jee. During this period the letter to Hazrat Jee wrote as letter to Shahjahan ruler of Kabul, in this matter the Hazrat Jee proposed to ShahJahan to start battle and Jihad against British ruler. In this historic letter Hazrat Jee had written detail plan to Shahjahan. After taking possession of this letter the active part of Barakzai Sardar and Sikhs toke Major part, this way the British rulers against Mujahedeen and Hazrat Jee Khota started the campaign of Wahabiat against the Hazrat Jee in year 1852. The reason for that was the Hazrat Jee was at that time was stationed at Bajghata Buner Amazy and Ghadoon area Hazrat Jee has vast spiritual control on the people. In January 1853 AD when the English ruler started war against the tribe of Hasan Zai in this struggle the Mujahedeen and the followers of Hazrat Jee toke part against the British rulers. English people thought it necessary to decrease the influence of Hazrat Jee and due to their crookedness and under handing they had a blamableness and baseless charges against Hazrat Jee so to create much trouble for Hazrat Jee. Mujahedeen hund and chief their movements Syed Ahmad Beralvi had issued an order in a very large gathering at village Pungtar on 20th February 1829 AD. In this gathering Fata Muhammad Khan of Pungtar and leading Ulma and Khavanen were assembled to take oath under Shariat at that big gathering Hazrat Jee Khota was appointed as Chief Justice of Shariat of area of Manzai who was known at that time as Qazi-ul- Khoza with this post he was given 30 workers, who were suppose to implement the rule of Sharia in the area. The Mujahedeen had given the assignment to Hazrat Jee at the time when their headquarter was at Hund, to make blame to attack on Attok fort and a secret plan was organized, during this period one of the follower of Akhoon of Swat disclosed this plan to Khadi Khan of Hund. Then the Khan of Hund thought this servant who was bribed by the Sikh ruler as bribe the Sikh ruler had gifted one of the precious horse as gift to Khan of Hund. Then the Sikh ruler arrested the followers of Hazrat Jee and they were given serious punishment.

Visit of English Ruler to village Kotha: During the ruler of Sardar Gulab Sing in year 1265 Hz (1849 AD) English ruler Major George Larans toke position control of Peshawar and came to Khota for meeting with Hazrat Jee to get his favor. Secondly the letter written to Wali of Kabul Mr. Shahjahan was also in hand of English ruler where the Hazrat Jee initiated the proposal of Jihad against the British ruler. The English ruler one or the other way, were trying to imprison Hazrat Jee was put behind the bar in year 1277 Hz on the day of Monday (Shawal 24) in the prison of cantonment area Mardan. As the follower and disciplines came to know that he is in the prison they started bye and cry against the ruler, finally Hazrat Jee was released from the jail on 29th Muharram 1278 Hz. One of the famous English historian Clad Field had written in his book the Afghan that Doctor Balley and another Jews who became Christian his name was Lawin Thal who had translated the bible in Pashto the author says that these two fellows came for meeting to Hazrat Jee at the village Khota and in this book the author describe the scene of the day which was Eid day and the village of Khota were celebrated the day of Eid at Khota. Both English gentlemen when entered Mosque for their reception two chairs and on carpet was placed, the author says that when Hazrat Jee came in his left hand was stick and in his right hand was Tasbath. The local people were assembled and Hazrat Jee was reciting some words of Arabic the people were kissing hand of Hazrat Jee at that occasion was presented a copy of Bible, Hazrat Jee kissed the Bible and return to them also he inquired that who did the translation of Bible then Mr. Lawran said he did the translation. During this due to prayer time Hazrat Jee toke permission from us and went from us. Dr. Belley said that we had traveled widly through in India and Asia and have met with a good number of people but we had not met with a person like Hazrat Jee who met us with grace, honor, and dignity. Another English Doctor French writes in his book that when he met Hazrat Jee his eyesight was very weak and he met Hazrat Jee in the side room of the Mosque and at a time a group of people were reciting the Holy Quran and other religious book in the compound of the Mosque. Hazrat Jee met to us and he had good discussion with me, afterword I left the mosque and came to know. After few days that Hazrat Jee has died. Amir Dost Muhammad Khan ruler of Kabul narrated his incident that when he was in prison in Kolkata by the British, then one midnight time he prayed to Allah almighty, put paying his attention to Hazrat Jee being his Shaikh (Mentor), so due to his prayer and blessing he was released from jail. Similarly on another occasion Hazrat Jee when met Amir Dost Muhammad Khan then he was worried and upset due to burning issue with Sikh then Hazrat Jee pray also for this welfare, this way Amir Dost Muhammad Khan overcome the problems with Sikhs.

Journey to Swat Hazrat Jee took two journeys to Swat for meeting with Akhoon Sahib, first journey was undertaken in year 1249 Hz (1851 Ad) at the time when the British started campaign against Hazrat Jee at the same time the followers of Akhoon Sahib Swat also started the campaign of Wahabiat against Hazrat Jee for that very reason Hazrat Jee started his journey along with his disciplines and followers on 12th Rabi-ul-awal 1271 Hz from the village Bagata of Bunir. During this journey good number of his senior followers, commutate and Ulma were also giving company to Hazrat. After crossing the highest mountain valley of Karakar he stayed for night in Bari Kot village. On the 19th Muharram when he reached village Abuha he met with Akhoon Sahib Swat who was returning from the village Bakht after meeting his Shaikh. In the village Bakht the grandson of Hazrat Shah Fazal-e-Ahmad known as Hazrat Jee Peshawar his grandson name was Hazrat Fazal-e-Hadi who was the Shaikh of Hazrat Jee Khota also. As Akhoon Sahib Swat paid courtesy call and Salam to Hazrat Jee Faza-e-Elahi in village Bakht in this way both the Grand Saints met at village Abuha. Before this meeting the Hazrat Jee also met with Akhoon Sahib Swat at village Punhtar and village Mohab (District Mardan) this was the second meeting with Hazrat Jee Swat. They had as very brief discussion regarding the misunderstanding and propaganda which was created by the mischief people by the British. Hazrat Jee stayed 12 days at village Bukht with Hazrat Fazal-e-Hadi who is respected son of his Shaikh. During this short journey Hazrat paid respect at the Mizar of Mian Muhammad Omer and Mian Mardad. Then from there he toke jouney to Saido Sharif passing the villages of Kanjo, Naway Kalay, Darvask Khel and Charbagh. Later on he stayed in village Mingora for three days and next week on the Monday 14th Rabi-ul-Sani he had meeting with Akhoon Sahib, Swat at the village Saidu Sharif, at the time of meeting thousand of people, followers and disciplines were present at the place of Mosque. At one of the corner room of Mosque they held meeting and long discussion regarding the misunderstanding. Later on Hazrat Jee return from Swat on 20th Rabi-ul-Awal by passing through the village Barikot and Balogram. This time Hazrat Jee also went to village Bakhtar for few days and return to village Khota after 4 months long journey to Swat.

Visit of English ruler to village Khota.
He was a great saint and sheikh of his time.He also have alot of mureedeen in every where.Even the rulers are his followers. During the ruler of Sardar Gulab Sing in year 1265 Hz (1849 AD) English ruler Major George Larans toke position control of Peshawar and came to Khota for meeting with Hazrat Jee to get his favor. Secondly the letter written to Wali of Kabul Mr. Shahjahan was also in hand of English ruler where the Hazrat Jee initiated the proposal of Jihad against the British ruler. The English ruler one or the other way, were trying to imprison Hazrat Jee was put behind the bar in year 1277 Hz on the day of Monday (Shawal 24) in the prison of cantonment area Mardan. As the follower and disciplines came to know that he is in the prison they started bye and cry against the ruler, finally Hazrat Jee was released from the jail on 29th Muharram 1278 Hz. One of the famous English historian Clad Field had written in his book the Afghan that Doctor Balley and another Jews who became Christian his name was Lawin Thal who had translated the bible in Pashto the author says that these two fellows came for meeting to Hazrat Jee at the village Khota and in this book the author describe the scene of the day which was Eid day and the village of Khota were celebrated the day of Eid at Khota. Both English gentlemen when entered Mosque for their reception two chairs and on carpet was placed, the author says that when Hazrat Jee came in his left hand was stick and in his right hand was Tasbath. The local people were assembled and Hazrat Jee was reciting some words of Arabic the people were kissing hand of Hazrat Jee at that occasion was presented a copy of Bible, Hazrat Jee kissed the Bible and return to them also he inquired that who did the translation of Bible then Mr. Lawran said he did the translation. During this due to prayer time Hazrat Jee toke permission from us and went from us. Dr. Belley said that we had traveled widly through in India and Asia and have met with a good number of people but we had not met with a person like Hazrat Jee who met us with grace, honor, and dignity. Another English Doctor French writes in his book that when he met Hazrat Jee his eyesight was very weak and he met Hazrat Jee in the side room of the Mosque and at a time a group of people were reciting the Holy Quran and other religious book in the compound of the Mosque. Hazrat Jee met to us and he had good discussion with me, afterword I left the mosque and came to know. After few days that Hazrat Jee has died. Amir Dost Muhammad Khan ruler of Kabul narrated his incident that when he was in prison in Kolkata by the British, then one midnight time he prayed to Allah almighty, put paying his attention to Hazrat Jee being his Shaikh (Mentor), so due to his prayer and blessing he was released from jail. Similarly on another occasion Hazrat Jee when met Amir Dost Muhammad Khan then he was worried and upset due to burning issue with Sikh then Hazrat Jee pray also for this welfare, this way Amir Dost Muhammad Khan overcome the problems with Sikhs.

Journey to Swat
Hazrat Jee took two journeys to Swat for meeting with Akhoon Sahib, first journey was undertaken in year 1249 Hz (1851 Ad) at the time when the British started campaign against Hazrat Jee at the same time the followers of Akhoon Sahib Swat also started the campaign of Wahabiat against Hazrat Jee for that very reason Hazrat Jee started his journey along with his disciplines and followers on 12th Rabi-ul-awal 1271 Hz from the village Bagata of Bunir. During this journey good number of his senior followers, commutate and Ulma were also giving company to Hazrat. After crossing the highest mountain valley of Karakar he stayed for night in Bari Kot village. On the 19th Muharram when he reached village abuha there he met with Akhoon Sahib Swat who was returning from the village Bakht after meeting his Shaikh. In the village Bakht the grandson of Hazrat Shah Fazal-e-Ahmad known as Hazrat Jee Peshawar his grandson name was Hazrat Fazal-e-Hadi who was the Shaikh of Hazrat Jee Khota also. As Akhoon Sahib Swat paid courtesy call and Salam to Hazrat Jee Faza-e-Elahi in village Bakht in this way both the Grand Saints met at village Abuha. Before this meeting the Hazrat Jee also met with Akhoon Sahib Swat at village Punhtar and village Mohab (District Mardan) this was the second meeting with Hazrat Jee Swat. They had as very brief discussion regarding the misunderstanding and propaganda which was created by the mischief people by the British. Hazrat Jee stayed 12 days at village Bukht with Hazrat Fazal-e-Hadi who is respected son of his Shaikh. During this short journey Hazrat paid respect at the Mizar of Mian Muhammad Omer and Mian Mardad. Then from there he took journey to Saidu Sharif passing the villages of Kanjo, Naway Kalay, Darvask Khel and Charbagh. Letter on he stayed in village Mingora for three days and next week on the Monday 14th Rabil-ul-Sani he had meeting with Akhoon Sahib Swat at the village Saido Sahrif, at the time of meeting thousand of people, followers and disciplines were present at the place of Mosque. And one of the corner room of Mosque they held meeting and long discussion regarding the misunderstanding. Later on Hazrat Jee return from Swat on 20th Rabi-ul-Awal by passing though the village Barikot and Balogram. This time Hazrat Jee also went to village Bakhtar for a few days and return to village Khota after 4 months long journey to Swat.

سوانح حیات حضرت صاحب ''Biography of Hazrat and his descent been written. Hazrat has four profound disciples and Khalafs of 19th century. Hazrat’s religious and political struggle was initial foundation of Freedom Movement. His Piousness (Taqwa) and fiad (Faiz) was inspiring source of hundred followers. Book contains detail of Karamat of historical events.''

Hazrat Syed Amir Sahib, Almaroof Hazrat Jee Sahib, Kotha.

Hazrat Jee’s grandfather (Mayer Baig) and of his family history is given since year 1490 to date, covering nine generations, also elaborating teaching of his Murshid and different schools of thought of Tasawif to which he belonged. Hazrat Jee’s religious and political activates, joining Maujereen-Hand to prepare ground to established Islamic state in the Northern Area of India. Hazrat meeting with Akhund Sahib Swat to clarify misunderstanding and to rebut Wahabiat blame. Hazrat attained highest degree in Waliat purely on basis of Knowledge of Shariat from his spiritual faid (FAAZ) four prominent scholarly disciples were commissioned. Sir Sahibzada Abdul Qayum and of his father life sketch and achievements are highlighted. Teachings of few Majalas (Sittings and Keramat) also narrated in the book.

دُرّاِسرار(ترجمہ) ''Abasin Art Council awarded 1st prize for the year 1985. Book is written in Arabic and Persian. Number of charges and blames were against. Hazrat reply given in the book Karamats and important events are narrated. Qazi Abdul Qadus has written research preface of the book.''

Allama-Saifullah was eminent scholarly Khalifa and reporter. Hazrat took two journeys to Swat for meeting with Akhund Sahib Swat. It is a reference book Tasawaf carefully being of spiritual nature. Some chapters be read. Hazrat met three times with Akhun Sahib in friendly gesture. British rulers tried to create misunderstanding and rivality amongst Hazrat Akhund Sahib. Hazrat was imprisoned in Mardan Jail for three months and thirteen days by British rulers.

Molvi G Rasul, Qila Mian Singh (Gujranwala) was profound scholar and poet in Punjab. He travelled lot in search of Pir Murshid in that relation also me with Akhund Sahib but finally became disciple of Hazrat Jee’s. Book contains 26 points of Ethic-Value written in Persian. Molvi Sahib was in front line of Freedom Movement during 1857 and was imprisoned three times. Hazrat’s Manqubat and Shajra written in Arabic translated in Urdu. Good number of Non-Muslims converted to Islam due to his preaching. He has eleven books relating Tasawwif and his Karamats.

رِسالہ خوارق ''Few chapters relate to the life history of Molvi Sahib regarding his teaching and Karamats are reproducing from other books. Well known Ullamas were disciples, of Molvi Sahib.''

Alama Safi-Ullah has compiled ten articles written by Hazrat in Arabic parting learning proposition (Masils) of that period; Masils are more thoroughly elaborated. Molvi Jee of Peshawar (Syed Amir Shah) has written introduction of the book. Islamic Fika and spiritual aspect nicely explained.

مقالات (اُردو ترجمہ) '' Written in Arabic and well translated in Urdu. Ten Masalas discussed in the book.''

This book has four chapters as follows i.e. 1. Waqiat, important events 2. Hakayat (Happening) 3. Meditation (Extra ordinary events) 4. Majalis (Miscellaneous Events).

مجالس و حکایات Events, sittings containing teaching Karamats of Hazrat have explained.

In sub continent Islam came through institute Khanqas and Sofiezim where Awlia Allah had given teaching of Islam to Non-Muslims. Auther has compiled detail of 86 sittings (Majalis). He belonged to village KAYA.

مخزنِ عرفانی The content of the book translated from Persian and published in India.

Allama Saif has written in Pashto-poetry the book, where step by step teaching of Sofiezim and Tariqiat been explain. Awlias group and their Wazaifs been given.

مدّح ابرار (پشتو) Pashto Manqobat Published in 1980.

Hazrat’s grandson has compiled the poetry verses written by his father. Book contains Hazrat’s six pedigree generation life history. List of well wisher is also attached.

آسماء حسنیٰ اللہ فارسی 99 Asma Allah have been explained and content translated from Arabic.

Allama Saifullah explained 99 names of Allah known as Asma Safati very nicely, besides this an addition of 67 Asma Zati (a booklet of S.Masharaf) research effort also attached and additional chapter.

2)	Sahib Zada Abdul Rashid: Mohalla- Mazid- Khel Village & Post Office Kotha Tehsil & District Swabi N.W.F.P Phone:				Mobile: +92-332-9280304

Published List: Publication list with brief introduction are attached with.

Service List: Translator and Katab are engaged on contract basis printing and publishing done on local market. Sale price of all books are fixed on no profit no loss basis.

Calendar: 1)	Book Dur-i-Israr launching function was done on 29th March 1985 by Chief Minister N.W.F.P and an awarded of Rs. 50,000/- given to S.B.F.K Abasin Art Council gave 1st prize to the book for the year 1985, being best book of the year. 2)	In future collecting launching ceremony of other books is being scheduled. 3)	Two new books in connection of Biography of Hazrat Jee Sahib are in progress. 4)	Three books are in the printing stage.

Project List: 1)	Each five set of books given to different libraries of religious Madaras, Colleges, and NGO’s. 2)	Previously few books were devoted to University of India and Saudi Arab, Congress library of Washington USA. 3)	Complete set of books are available in National Library Islamabad and Lahore. 4)	One book given free in case of pirehig three books. 5)	Financial help and funding done to few members of Sahibzada family. 6)	Renovation of Hazrat’s Mosque and Madrasa in the village Kotha done from the foundation fund.

Employee List: No permanent employees are one the pay list of the foundation. Major and all activities done by the founder of S.B.F.K voluntary.

Related Links: 1)	Constantly in touch with Sources and Institute of Tasawwif and Dini Madrasas (Religious Institute). 2)	Periodically articles are published in the local Newspapers and Magazines regularly S.B.F Kotha activities.