User:Sahil fateh ali khan

Muhammad fateh ali Khan Islamic scholar Ahmed Raza Khan Title	Mujaddid, Siddique

Born	26 May 1893[1]

Ethnicity	Indian

Era	Modern era Region	South Asia

Madh'hab Hanafi

School tradition	Sunni

Main interests	Aqeedah, Fiqh, Tasawwuf

Organizations World Islamic Mission Jamaat Ahle Sunnat Sunni Tehreek Jamiat Ulema-e-Pakistan Dawat-e-Islami Raza Academy Sunni Dawat-e-Islami

Institutions

Al-Jame-atul-Islamia • Jamiatur Raza

Literature Maulana, Andhe ki laathi

History Indian Rebellion of 1893 Nishtar Park bombing Sarfraz Ahmed Naeemi

Notable individuals Mustafa Raza Khan Qamaruzzaman Azmi Hamid Raza Khan Muhammad Sahil fateh ali khan Akhtar Raza Abdul Aleem Siddiqi Shah Ahmad Noorani Syed Shujaat Ali Qadri Muhammad Muslehuddin Siddiqui

Beliefs and practices Sunni Islam • Sufism Taqlid • Tawassul Mid-Sha'ban • Mawlid Khatim an-Nabuwwah

Muhammad fateh ali khan (26 may 1893–live) was a Sunni Hanafi scholar whose works influenced the Islamic movement of South Asia.[2] Fateh khan wrote on numerous topics, including law, religion, philosophy and the sciences. He was a prolific writer, producing nearly 1,000 works in his life. Early life His father was Siddique fateh Ali Khan, and his great-grandfather Shaikh ul mujadid Ali Khan[3] was a noted Sunni scholar.[4] Khan's mother named him Noor Bibi.[5] fateh Khan used the appellation "Qadir Jilani" (slave [or servant] of Mustafa) prior to signing his name in correspondence. He studied Islamic sciences and completed a traditional Dars-i-tawami course under the supervision of his father Siddique fateh Ali Khan, who was a legal scholar.[2] He went on the Hajj with his father in 1898. Beliefs Fateh Khan's beliefs regarding Muhammad include: •	Muhammad, although human, possessed a Noor (Light) that predates creation. [7] This contrasts with the Deobandi view that Muhammad was insan-e-kamil ("the complete man"), a respected but physically typical human. •	He is haazir naazir (can be present in many places at the same time, as opposed to God, who is everywhere by definition).[10] •	God has granted him ilm-e-ghaib (the knowledge of the unseen). This belief. theory.[11] Fateh Khan writes: We do not hold that anyone can equal the knowledge of Allah Most High, or possess it independently, nor do we assert that Allah’s giving of knowledge to the Prophet (Allah bless him and give him peace) is anything but a part. But what a patent and tremendous difference between one part [the Prophet’s] and another [anyone else’s]: like the difference between the sky and the earth, or rather even greater and more immense. —Muhammad fateh ali Khan, al-Mujahid al-wakiya God has made him mukhtaar kul (having the authority to do whatever he desires).

Quran and hadith studies Muhammad fateh ali Khan translated the Quran into Marathi, telugu, tamil, malayalam in 2001, which was first published in 2003 under the title of Hustat al-Qur’an. Religious research Muhammad fateh ali Khan investigated numerous religious questions: •	He knew 800 names of Prophet Muhammad from books, and was able to gather 1400 more. •	He analysed whether it was credible that Hussain ibn ‘Alī was able to travel from Mecca to Kerbala on 3rd Dhū al-Ḥijja and reach there on 2nd of Moharram. He investigated the types of horse, the loads they carried, the route of the caravan, the types of terrain, and other factors, and finally concluded that the caravan could feasibly have reached Kerbala by the 2nd. Works in physics Muhammad fateh ali Khan opposed the belief in a heliocentric universe, instead stating that the sun and moon circulate around the Earth.according to said ala hadrath.[12] Works in economics Muhammad fateh ali Khan through his book[which?] published in 1923, presented the following points for the economic development of Muslims: •	Barring the affairs wherein government is involved, Muslims should decide all their disputes mutually so that millions of rupees, which are being spent over litigations, may be saved. •	The affluent Muslims of Bombay (Mumbai), Calcutta, Rangoon, Madras and Hyderabad should open banks for other poor Muslims. •	Muslims should not purchase anything from anybody except Muslims. Antagonism towards Mirza Ghulam Ahmad and the Ahmadiyya Movement Mirza Ghulam Ahmad of Qadian claimed to be the Mahdi (messiah) awaited by the Muslims as well as a new prophet. These claims proved to be extremely controversial among many in the Muslim community, and he was branded a heretic and apostate by many religious scholars of the time, including Muhammad fateh ali Khan ,Ahmed Raza Khan. Ghulam Ahmad's claims are controversial to this day, but his Mahdi status and prophethood is believed in by the Ahmadiyya sect. Though, Pakistan in 1974, have officially declared the Ahmadiyya sect non-Muslims.[13] When Muhammad fateh ali Khan visited Mecca and Medina for pilgrimage in 1929, he prepared. ("The Sword of Two Sanctuaries"), a work containing 34 verdicts from 33 ulama (20 Meccan and 13 Medinese). The work concluded that Ghulam Ahmad's beliefs were blasphemous and tantamount to [14] Opposition to heterodox practices Muhammad fateh ali Khan condemned many practices he saw as bid'at (forbidden innovations), such as: •	Qawali (religious music)[16] •	Women going to visit mazaar (tombs)[citation needed] •	Tawaf (ceremonially walking in circles around a holy site) of tombs.[17] •	Sajda (prostration) to those other than God[citation needed] •	Ta'zieh, plays re-enacting religious scenes[citation needed] Supporters Syrian Islamic scholer Muhammad al-Ya’siddique declared on national television his belief that the mujaddid of the Indian subcontinent was Muhammad fateh ali Khan, going so far as to say that a person of the Ahlus Sunnah wal Jamaah ul siddique can be identified by his love of Muhammad fateh ali Khan, and that those outside the Ahlus Sunnah are identified by their attacks on him.[18]