User:Sgk18/sandbox/space

Sandbox for Wikipedia article on Space

Galileo
Galilean and Cartesian theories about space, matter and motion are at the foundation of the scientific revolution, which is understood to have culminated with the publication of Newton's Principia in 1687. Newton's theories about space and time helped him explain the movement of objects. While his theory of space is considered the most influential in Physics, it emerged from his predecessors' theories about the same.

As one of the pioneers of modern science, Galileo revised the established Aristotelian and Ptolemaic ideas about a geocentric cosmos. He backed the Copernican theory that the universe was heliocentric, with a stationary sun at the center and the planets -- including the Earth -- revolving around the sun. If the Earth moved, the Aristotelian belief that its natural tendency was to remain at rest was in question. Galileo wanted to prove instead that the sun moved around its axis, that motion was as natural to an object as the state of rest. In other words, for Galileo, celestial bodies, including the Earth, were naturally inclined to move in circles. This view displaced another Aristotelian idea -- that all objects gravitated towards their designated natural place-of-belonging.

Rene Descartes
Descartes set out to replace the Aristotelian worldview with a theory about space and motion as determined by natural laws. In other words, he sought a metaphysical foundation or a mechanical explanation for his theories about matter and motion. Cartesian space was Euclidean in structure -- infinite, uniform and flat. It was defined as that which contained matter; conversely, matter by definition had a spatial extension so that there was no such thing as empty space.

The Cartesian notion of space is closely linked to his theories about the nature of the body, mind and matter. He is famously known for his "cogito ergo sum" (I think therefore I am), or the idea that we can only be certain of the fact that we can doubt, and therefore think and therefore exist. His theories belong to the rationalist tradition, which attributes knowledge about the world to our ability to think rather than to our experiences, as the empiricists believe. He posited a clear distinction between the body and mind, which is referred to as the Cartesian dualism.

In the Social Sciences
Space has been studied in the social sciences from the perspectives of Marxism, feminism, postmodernism, postcolonialism, urban theory and critical geography. These theories account for the effect of the history of colonialism, transatlantic slavery and globalization on our understanding and experience of space and place. The topic has garnered attention since the 1980s, after the publication of Henri Lefebvre's The Production of Space . In this book, Lefebvre applies Marxist ideas about the production of commodities and accumulation of capital to discuss space as a social product. His focus is on the multiple and overlapping social processes that produce space.

In his book The Condition of Postmodernity, David Harvey describes what he terms the "time-space compression." This is the effect of technological advances and capitalism on our perception of time, space and distance. Changes in the modes of production and consumption of capital affect and are affected by developments in transportation and technology. These advances create relationships across time and space, new markets and groups of wealthy elites in urban centers, all of which annihilate distances and affect our perception of linearity and distance.

In his book Thirdspace, Edward Soja describes space and spatiality as an integral and neglected aspect of what he calls the "trialectics of being," the three modes that determine how we inhabit, experience and understand the world. He argues that critical theories in the Humanities and Social Sciences study the historical and social dimensions of our lived experience, neglecting the spatial dimension. He builds on Henri Lefebvre's work to address the dualistic way in which humans understand space -- as either material/physical or as represented/imagined. Lefebvre's "lived space" and Soja's "thridspace" are terms that account for the complex ways in which humans understand and navigate place, which "firstspace" and "Secondspace" (Soja's terms for material and imagined spaces respectively) do not fully encompass.

Postcolonial theorist Homi Bhabha's concept of Third Space is different from Soja's Thirdspace, even though both terms offer a way to think outside the terms of a binary logic. Bhabha's Third Space is the space in which hybrid cultural forms and identities exist. In his theories, the term hybrid describes new cultural forms that emerge through the interaction between colonizer and colonized.