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The History of China as recorded at the traditional historical records extends as far back as the Three Sovereigns and Five Emperors, about 5000 years. Recorded history is supplemented by archaeological records dating back to the 16th century BCE. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty have been carbon dated to around 1500 BCE. Chinese civilization originated with city-states in the Yellow River(Huang He) valley. 221 BCE is commonly accepted to be the year in which China became unified under a large kingdom or empire. In that year, Qin Shi Huang first united China. Successive dynasties in Chinese history developed bureaucratic systems that enabled the Emperor of China to control the large territory.

The conventional view of Chinese history is that of a country alternating between periods of political unity and disunity and occasionally becoming dominated by foreign peoples, most of whom were assimilated into the Han Chinese population. Cultural and political influences from many parts of Asia, carried by successive waves of immigration, expansion, and assimilation, merged to create the Chinese culture.

Prehistory
The earliest evidence of a fully modern human in China comes from Liujiang County, Guangxi, where a cranium has been found and dated to approximately 67,000 years ago. Although much controversy persists over the dating of the Liujiang remains, a partial skeleton from Minatogawa in Okinawa, Japan has been dated to 18,250 ± 650 to 16,600 ± 300 years ago, so modern humans must have reached China before that time.

Paleolithic
What is now China was inhabited by Homo erectus more than a million years ago. Recent study shows that the stone tools found at Xiaochangliang site are magnetostratigraphically dated 1.36 million years ago. The archaeological site of Xihoudu (西侯渡) in Shanxi Province is the earliest recorded of use of fire by Homo erectus, which is dated 1.27 million years ago. The excavations at Yuanmou and later Lantian show early habitation. Perhaps the most famous specimen of Homo erectus found in China is the so-called Peking Man discovered in 1923.

Two pottery pieces were unearthed at Liyuzui Cave in Liuzhou, Guangxi Province dated 16,500 and 19,000 BC.

Neolithic
The Neolithic age in China can be traced back as early as 10,000 B.C. Early evidence for proto-Chinese millet agriculture is carbon-dated to about 7,000 BC. The Peiligang culture of Xinzheng county, Henan was excavated in 1977. With agriculture came increased population, the ability to store and redistribute crops, and to support specialist craftsmen and administrators. In late Neolithic times, the Yellow River valley began to establish itself as a cultural center, where the first villages were founded; the most archaeologically significant of those was found at Banpo, Xi'an. The Yellow River was so named because of the loess that would build up on the bank and down in the earth then it would sink creating a yellowish tint to the water.

The early history of China is complicated by the lack of a written language during this period coupled with the existence of documents from later time periods attempting to describe events that occurred several centuries before. The problem in some sense stems from centuries of introspection on the part of the Chinese people which has blurred the distinction between fact and fiction in regards to this early history. By 7000 BCE, the Chinese were farming millet, giving rise to the Jiahu culture. At Damaidi in Ningxia, 3,172 cliff carvings dating to 6,000-5,000 BCE have been discovered "featuring 8,453 individual characters such as the sun, moon, stars, gods and scenes of hunting or grazing." These pictographs are reputed to be similar to the earliest characters confirmed to be written Chinese. Later Yangshao culture was superseded by the Longshan culture around 2500 BC.

Bronze Age
Archaeological sites such as Sanxingdui, Wucheng and Erlitou show evidence of a Bronze Age civilization in China. The earliest bronze knife was found at Majiayao in Gansu and Qinhai province dated 3000 BCE.

The earliest comprehensive history of China, the Records of the Grand Historian written by Chinese historiographer Sima Qian in the 2nd century BCE, and the Bamboo Annals trace Chinese history from about 2800 BCE, with an account of the Three August Ones and the Five Emperors. These rulers were semi-mythical sage-kings and moral exemplars. Tradition regards one of them, the Yellow Emperor, as the ancestor of the Han Chinese people.

Sima Qian says that the system of inherited ruler-ship was established during the Xia Dynasty, and that this model was perpetuated in the recorded Shang and Zhou dynasties. It is during this period of the Three Dynasties (Chinese: 三代; pinyin: sāndài) that the historical China emerges.

Ancient
Chinese tradition names the first dynasty Xia, but it was considered mythical until scientific excavations found early bronze-age sites at Erlitou in Henan Province. Archaeologists have since uncovered urban sites, bronze implements, and tombs in locations cited as Xia's in ancient historical texts, but it is impossible to verify that these remains are of the Xia without written records from the period.

The second dynasty, the loosely feudal Shang, definitely settled along the Yellow River in eastern China from the 18th to the 12th century BCE. They were invaded from the west by the Zhou, who ruled from the 12th to the 5th century BCE. The centralized authority of the Zhou was slowly eroded by warlords. Many strong, independent states continually waged war with each other in the Spring and Autumn period, only occasionally deferring to the Zhou king.

Xia Dynasty
The historian Sima Qian (145 BC-90 BC) and the account in the Bamboo Annals date the founding of the Xia Dynasty to 4,200 years ago, but this date has not been corroborated. The Shang and Zhou people had existed within the Xia Dynasty since the beginning of Xia. They were Xia’s loyal vassals. The exact time of the Xia Dynasty is hard to define, but mainly focused on two options, either 431 years or 471 years.

Most archaeologists now connect the Xia to excavations at Erlitou in central Henan province, where a bronze smelter from around 2000 BC was unearthed. Early markings from this period found on pottery and shells are thought to be ancestors of modern Chinese characters. With few clear records matching the Shang oracle bones or the Zhou bronze vessel writings, the Xia era remains poorly understood.

Shang Dynasty
The earliest discovered written record of China's past dates from the Shang Dynasty in perhaps the 13th century BC, and takes the form of inscriptions of divination records on the bones or shells of animals&mdash;the so-called oracle bones. Archaeological findings providing evidence for the existence of the Shang Dynasty, c 1600–1046 BC is divided into two sets. The first set, from the earlier Shang period (c 1600–1300 BC) comes from sources at Erligang, Zhengzhou and Shangcheng. The second set, from the later Shang or Yin (殷) period, consists of a large body of oracle bone writings. Anyang in modern day Henan has been confirmed as the last of the nine capitals of the Shang (c 1300–1046 BC). The Shang Dynasty featured 31 kings, from Tang of Shang to King Zhou of Shang; it was the longest dynasty in Chinese history.

The Records of the Grand Historian states that the Shang Dynasty moved its capital six times. The final and most important move to Yin in 1350 BC led to the golden age of the dynasty. The term Yin Dynasty has been synonymous with the Shang dynasty in history, although lately it has been used specifically in reference to the latter half of the Shang Dynasty.

Chinese historians living in later periods were accustomed to the notion of one dynasty succeeding another, but the actual political situation in early China is known to have been much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can possibly refer to political entities that existed concurrently, just as the early Zhou (successor state of the Shang), is known to have existed at the same time as the Shang.

Written records found at Anyang confirm the existence of the Shang dynasty. However, Western scholars are often hesitant to associate settlements contemporaneous with the Anyang settlement with the Shang dynasty. For example, archaeological findings at Sanxingdui suggest a technologically advanced civilization culturally unlike Anyang. The evidence is inconclusive in proving how far the Shang realm extended from Anyang. The leading hypothesis is that Anyang, ruled by the same Shang in the official history, coexisted and traded with numerous other culturally diverse settlements in the area that is now referred to as China proper.

Zhou Dynasty
By the end of the 2nd millennium BC, the Zhou Dynasty began to emerge in the Yellow River valley, overrunning the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. The Zhou were a people who lived west of Shang, and the Zhou leader had been appointed "Western Protector" by the Shang. The ruler of the Zhou, King Wu, with the assistance of his brother, the Duke of Zhou, as regent managed to defeat the Shang at the Battle of Muye. The king of Zhou at this time invoked the concept of the Mandate of Heaven to legitimize his rule, a concept that would be influential for almost every successive dynasty. The Zhou initially moved their capital west to an area near modern Xi'an, near the Yellow River, but they would preside over a series of expansions into the Yangtze River valley. This would be the first of many population migrations from north to south in Chinese history.

Spring and Autumn Period
In the 8th century BCE, power became decentralized during the Spring and Autumn Period (春秋時代), named after the influential Spring and Autumn Annals. In this period, local military leaders used by the Zhou began to assert their power and vie for hegemony. The situation was aggravated by the invasion of other peoples from the northwest, such as the Qin, forcing the Zhou to move their capital east to Luoyang. This marks the second large phase of the Zhou dynasty: the Eastern Zhou. In each of the hundreds of states that eventually arose, local strongmen held most of the political power and continued their subservience to the Zhou kings in name only. Local leaders for instance started using royal titles for themselves. The Hundred Schools of Thought (諸子百家，诸子百家) of Chinese philosophy blossomed during this period, and such influential intellectual movements as Confucianism (儒家), Taoism (道家), Legalism (法家) and Mohism (墨家) were founded, partly in response to the changing political world. The Spring and Autumn Period is marked by a falling apart of the central Zhou power. China now consists of hundreds of states, some only as large as a village with a fort.

Warring States Period
After further political consolidation, seven prominent states remained by the end of 5th century BC, and the years in which these few states battled each other is known as the Warring States Period. Though there remained a nominal Zhou king until 256 BC, he was largely a figurehead and held little real power. As neighboring territories of these warring states, including areas of modern Sichuan and Liaoning, were annexed, they were governed under the new local administrative system of commandery and prefecture (郡縣，郡县). This system had been in use since the Spring and Autumn Period and parts can still be seen in the modern system of Sheng & Xian (province and county, 省縣，省县). The final expansion in this period began during the reign of Ying Zheng (嬴政), the king of Qin. His unification of the other six powers, and further annexations in the modern regions of Zhejiang, Fujian, Guangdong and Guangxi in 214 BC enabled him to proclaim himself the First Emperor (Qin Shi Huangdi, 秦始皇帝).

Imperial era
The first unified Chinese state was established by the Qin Dynasty in 221 BCE, when the office of the Emperor was set up and the Chinese language was forcibly standardized. This state did not last long, as its legalist policies soon led to widespread rebellion.

The subsequent Han Dynasty ruled China between 206 BCE and 220 CE, and created a lasting Han cultural identity among its populace that would last to the present day. The Han Dynasty expanded the empire's territory considerably with military campaigns reaching Korea, Vietnam, Mongolia and Central Asia, and also helped establish the Silk Road in Central Asia.

After Han's collapse, another period of disunion followed, including the highly chivalric period of the Three Kingdoms. Independent Chinese states of this period also opened diplomatic relations with Japan, introducing the Chinese writing system there. In 580 CE, China was reunited under the Sui. However, the Sui Dynasty was short-lived after a failure in the Goguryeo-Sui Wars (598–614) weakened it.

Under the succeeding Tang and Song dynasties, Chinese technology and culture reached its zenith. The Song dynasty was the first government in world history to issue paper money and the first Chinese polity to establish a permanent standing navy. Between the 10th and 11th centuries, the population of China doubled in size. This growth came about through expanded rice cultivation in central and southern China, along with its production of abundant food surpluses. Within its borders, the Northern Song Dynasty had a population of some 100 million people. The Song Dynasty was a culturally rich period in China for the arts, philosophy, and social life. Landscape art and portrait paintings were brought to new levels of maturity and complexity since the Tang Dynasty, and social elites gathered to view art, share their own, and make trades of precious artworks. Philosophers such as Cheng Yi and Chu Hsi reinvigorated Confucianism with new commentary, infused Buddhist ideals, and emphasis on new organization of classic texts that brought about the core doctrine of Neo-Confucianism.

In 1271, the Mongol leader and the fifth Khagan of the Mongol Empire Kublai Khan established the Yuan Dynasty, with the last remnant of the Song Dynasty falling to the Yuan in 1279. A peasant named Zhu Yuanzhang overthrew the Mongols in 1368 and founded the Ming Dynasty. Ming Dynasty thinkers such as Wang Yangming would further critique and expand Neo-Confucianism with ideas of individualism and innate morality that would have tremendous impact on later Japanese thought. Chosun Korea also became a nominal vassal state of Ming China and adopted much of its Neo-Confucian bureaucratic structure. China's capital was moved from Nanjing to Beijing during the early Ming Dynasty. The Ming fell to the Manchus in 1644, who then established the Qing Dynasty. An estimated 25 million people died during the Manchu conquest of Ming Dynasty (1616–1644).

The Qing Dynasty, which lasted until 1912, was the last dynasty in China. In the 19th century the Qing Dynasty adopted a defensive posture towards European imperialism, even though it engaged in imperialistic expansion into Central Asia itself. At this time China awoke to the significance of the rest of the world, in particular the West. As China opened up to foreign trade and missionary activity, opium produced by British India was forced onto Qing China. Two Opium Wars with Britain weakened the Emperor's control.

One result was the Taiping Civil War which lasted from 1851 to 1862. It was led by Hong Xiuquan, who was partly influenced by a misinterpretation of Christianity. Hong believed himself to be the son of God and the younger brother of Jesus. Although the Qing forces were eventually victorious, the civil war was one of the bloodiest in human history, costing at least twenty million lives (more than the total number of fatalities in the First World War), with some estimates up to two-hundred million. In addition, more costly rebellions in terms of human lives and economics followed the Taiping Rebellion such as the Punti-Hakka Clan Wars (1855–1867), Nien Rebellion (1851–1868), Muslim Rebellion (1862–1877), Panthay Rebellion (1856–1873) and the Miao Rebellion (1854–1873). These rebellions resulted in an estimated loss of several million lives for each rebellion and in disastrous results for the economy and the countryside. The flow of British opium led to more decline.

While China was torn by continuous war, Meiji Japan succeeded in rapidly modernizing its military with its sights on Korea and Manchuria. Maneuvered by Japan, Korea declared independence from Qing China's suzerainty in 1894, leading to the First Sino-Japanese War, which resulted in the Qing Dynasty's cession of both Korea and Taiwan to Japan. Following these series of defeats, a reform plan for the empire to become a modern Meiji-style constitutional monarchy was drafted by the Emperor Guangxu in 1898, but was opposed and stopped by the Empress Dowager Cixi, who placed Emperor Guangxu under house arrest in a coup d'état. Further destruction followed the ill-fated 1900 Boxer Rebellion against westerners in Beijing. By the early 20th century, mass civil disorder had begun, and calls for reform and revolution were heard across the country. The 38 year old Emperor Guangxu died under house arrest on November 14, 1908, suspiciously just a day before Cixi. With the throne empty, he was succeeded by Cixi's handpicked heir, his two year old nephew Puyi, who became the Xuantong Emperor, the last Chinese emperor. Guangxu's consort, who became the Empress Dowager Longyu, signed the abdication decree as regent in 1912, ending two thousand years of imperial rule in China. She died, childless, in 1913.

Qin Dynasty
Historians often refer to the period from Qin Dynasty to the end of Qing Dynasty as Imperial China. Though the unified reign of the Qin (秦) Emperor lasted only 12 years, he managed to subdue great parts of what constitutes the core of the Han Chinese homeland and to unite them under a tightly centralized Legalist government seated at Xianyang (咸陽，咸阳) (close to modern Xi'an). The doctrine of legalism that guided the Qin emphasized strict adherence to a legal code and the absolute power of the emperor. This philosophy of Legalism, while effective for expanding the empire in a military fashion, proved unworkable for governing it in peace time. The Qin presided over the brutal silencing of political opposition, including the event known as the burning and burying of scholars. This would be the impetus behind the later Han Synthesis incorporating the more moderate schools of political governance.

The Qin Dynasty is well known for beginning the Great Wall of China, which was later augmented and enhanced during the Ming Dynasty (明朝). The other major contributions of the Qin include the concept of a centralized government, the unification of the legal code, written language, measurement, and currency of China after the tribulations of the Spring and Autumn and Warring States Periods. Even something as basic as the length of axles for carts had to be made uniform to ensure a viable trading system throughout the empire.

Han Dynasty
The Han Dynasty emerged in 206 BCE. It was the first dynasty to embrace the philosophy of Confucianism, which became the ideological underpinning of all regimes until the end of imperial China. Under the Han Dynasty, China made great advances in many areas of the arts and sciences. Emperor Wu (Han Wudi 漢武帝，汉武帝) consolidated and extended the Chinese empire by pushing back the Xiongnu (sometimes identified with the Huns) into the steppes of modern Inner Mongolia, wresting from them the modern areas of Gansu, Ningxia and Qinghai. This enabled the first opening of trading connections between China and the West, the Silk Road.

Nevertheless, land acquisitions by elite families gradually drained the tax base. In 9|AD 9, the usurper Wang Mang (王莽) founded the short-lived Xin ("New") Dynasty (新朝) and started an extensive program of land and other economic reforms. These programs, however, were never supported by the land-holding families, for they favored the peasants. The instability brought about chaos and uprisings.

Emperor Guangwu (光武帝) reinstated the Han Dynasty with the support of land-holding and merchant families at Luoyang, east of Xi'an. This new era would be termed the Eastern Han Dynasty. Han power declined again amidst land acquisitions, invasions, and feuding between consort clans and eunuchs. The Yellow Turban Rebellion (黃巾之亂，黄巾之乱) broke out in 184, ushering in an era of warlords. In the ensuing turmoil, three states tried to gain predominance in the Period of the Three Kingdoms. This time period has been greatly romanticized in works such as Romance of the Three Kingdoms.

Jin Period
Though the three kingdoms were reunited temporarily in 278 by the Jin Dynasty, the contemporary non-Han Chinese (Wu Hu, 五胡) ethnic groups controlled much of the country in the early 4th century and provoked large-scale Han Chinese migrations to south of the Chang Jiang. In 303 the Di people rebelled and later captured Chengdu, establishing the state of Cheng Han. Under Liu Yuan the Xiongnu rebelled near today's Linfen County and established the state of Han Zhao. His successor Liu Cong captured and executed the last two Western Jin emperors. Sixteen kingdoms were a plethora of short-lived non-Chinese dynasties that came to rule the whole or parts of northern China in the 4th and 5th centuries. Many ethnic groups were involved, including ancestors of the Turks, Mongolians, and Tibetans. Most of these nomadic peoples had to some extent been "Sinicized" long before their ascent to power. In fact, some of them, notably the Ch'iang and the Xiong-nu, had already been allowed to live in the frontier regions within the Great Wall since late Han times.

Southern and Northern Dynasties
Signaled by the collapse of East Jin (東晉，东晋) Dynasty in 420, China entered the era of the Southern and Northern Dynasties. The Han people managed to survive the military attacks from the nomadic tribes of the north, such as the Xian Bei (鲜卑), and their civilization continued to thrive.

An increasing number of nomadic people in Northern China adopted Confucianism as personal life guidance and state ideology while becoming gradually assimilated into the Han Chinese civilization. During this rivalry between Northern and Southern China, Buddhism propagated throughout China for the first time, despite facing opposition from Taoist followers. Tuo Ba Tao (拓跋焘), a faithful Taoist believer and emperor of the Northern Wei (北魏) Dynasty (one of the Northern Dynasties), issued orders to eliminate Buddhism from the country.

In Southern China, fierce debates about whether Buddhism should be allowed to exist were held frequently by the royal court and nobles. Finally, near the end of the Southern and Northern Dynasties era, both Buddhist and Taoist followers compromised and became more tolerant of each other.

In 589, Sui (隋) annexed the last Southern Dynasty, Chen (陳，陈), through military force, and put an end to the era of Southern and Northern Dynasties.

Sui Dynasty
The Sui Dynasty (隋朝), which managed to reunite the country in 589 after nearly four centuries of political fragmentation, played a role more important than its length of existence would suggest. The Sui brought China together again and set up many institutions that were to be adopted by their successors, the Tang. Like the Qin, however, the Sui overused their resources and collapsed. Also similar to the Qin, traditional history has judged the Sui somewhat unfairly. As it has stressed the harshness of the Sui regime and the arrogance of its second emperor, giving little credit for the Dynasty's many positive achievements.

Tang Dynasty
On June 18, 618, Gaozu (唐高祖) took the throne, and the Tang Dynasty (唐朝) was established, opening a new age of prosperity and innovations in arts and technology. Buddhism, which had gradually been established in China from the first century, became the predominant religion and was adopted by the imperial family and many of the common people.

Chang'an (長安，长安) (modern Xi'an西安), the national capital, is thought to have been the world's largest city at the time. The Tang and the Han are often referred to as the most prosperous periods of Chinese history.

The Tang, like the Han, kept the trade routes open to the west and south and there was extensive trade with distant foreign countries and many foreign merchants settled in China.

The Tang introduced a new system into the Chinese government, called the "Equal Field System" （均田制）.This system gave families land grants from the Emperor based on their needs, not their wealth.

From about 860 the Tang Dynasty began to decline due to a series of rebellions within China itself, and in the previously subject Kingdom of Nanzhao (南詔，南诏) to the south. One of the warlords, Huang Chao (黃巢), captured Guangzhou in 879, killing most of the 200,000 inhabitants including most of the large colony of foreign merchant families there. In late 880 Luoyang surrendered to him and on 5 January, 881 he conquered Chang'an. The emperor Xizong (唐僖宗) fled to Chengdu and Huang established a new temporary regime, which was eventually destroyed by Tang forces. but another time of political chaos followed.

Five Dynasties and Ten Kingdoms
The period of political disunity between the Tang and the Song, known as the Five Dynasties and Ten Kingdoms Period (五代十国), lasted little more than half a century, from 907 to 960. During this brief era, when China was in all respects a multi-state system, five regimes succeeded one another rapidly in control of the old Imperial heartland in northern China. During this same time, 10 more stable regimes occupied sections of southern and western China, so the period is also referred to as that of the Ten Kingdoms (十国).

Song Dynasty and Liao, Jin, Western Xia
In 960, the Song Dynasty (960-1279) (宋朝) gained power over most of China and established its capital in Kaifeng (汴京/開封，开封), starting a period of economic prosperity, while the Khitan Liao Dynasty (契丹族遼國，契丹族辽国) ruled over Manchuria and eastern Mongolia. In 1115 the Jurchen Jin Dynasty (1115-1234) (女真族金國，女真族金国) emerged to prominence, annihilating the Liao Dynasty in ten years. Meanwhile, in what are now the northwestern Chinese provinces of Gansu, Shaanxi, and Ningxia, there emerged a Western Xia Dynasty (西夏) from 1032 up to 1227, established by Tangut tribes.

It also took power over northern China and Kaifeng from the Song Dynasty, which moved its capital to Hangzhou (杭州). The Southern Song Dynasty also suffered the humiliation of having to acknowledge the Jin Dynasty as formal overlords. In the ensuing years China was divided between the Song Dynasty, the Jin Dynasty and the Tangut Western Xia (西夏). Southern Song experienced a period of great technological development which can be explained in part by the military pressure that it felt from the north. This included the use of gunpowder weapons, which played a large role in the Song Dynasty naval victories against the Jin in the Battle of Tangdao and Battle of Caishi on the Yangtze River in 1161. Furthermore, China's first permanent standing navy was assembled and provided an admiral's office at Dinghai in 1132, under the reign of Emperor Renzong of Song.

The Song Dynasty is considered by many to be classical China's high point in science and technology, with innovative scholar-officials such as Su Song (1020-1101 CE) and Shen Kuo (1031-1095 CE). There was court intrigue with the political rivals of the Reformers and Conservatives, led by the chancellors Wang Anshi and Sima Guang, respectively. By the mid to late 13th century the Chinese had adopted the dogma of Neo-Confucian philosophy formulated by Zhu Xi. There were enormous literary works compiled during the Song Dynasty, such as the historical work of the Zizhi Tongjian. Culture and the arts flourished, with grandiose artworks such as Along the River During Qingming Festival and Eighteen Songs of a Nomad Flute, while there were great Buddhist painters such as Lin Tinggui.

Yuan Dynasty
Jurchen tribes' Jin Dynasty, whose names are also rendered "Jin" in pinyin, was defeated by the Mongols, who then proceeded to defeat the Southern Song in a long and bloody war, the first war where firearms played an important role. During the era after the war, later called the Pax Mongolica, adventurous Westerners such as Marco Polo travelled all the way to China and brought the first reports of its wonders to Europe. In the Yuan Dynasty, the Mongols were divided between those who wanted to remain based in the steppes and those who wished to adopt the customs of the Chinese.

Kublai Khan (忽必烈/元世祖), grandson of Genghis Khan (成吉思汗), wanting to adopt the customs of China, established the Yuan Dynasty (元朝). This was the first dynasty to rule the whole of China from Beijing (北京) as the capital. Beijing had been ceded to Liao in 938 with the Sixteen Prefectures of Yan Yun (燕雲十六州，燕云十六州). Before that, it had been the capital of the Jin, who did not rule all of China.

Before the Mongol invasion, Chinese dynasties reportedly had approximately 120 million inhabitants; after the conquest was completed in 1279, the 1300 census reported roughly 60 million people. The 14th century epidemics of plague is estimated to have killed 30% of the population of China.

Ming Dynasty
Throughout a short-lived Yuan Dynasty, there was strong sentiment, among the populace, against the rule of the foreigners, which finally led to peasant revolts. The Mongolians were pushed back to the steppes and replaced by the Ming Dynasty (明朝) in 1368.

Urbanization increased as the population grew and as the division of labor grew more complex. Large urban centers, such as Nanjing and Beijing, also contributed to the growth of private industry. In particular, small-scale industries grew up, often specializing in paper, silk, cotton, and porcelain goods. For the most part, however, relatively small urban centers with markets proliferated around the country. Town markets mainly traded food, with some necessary manufactures such as pins or oil.

Despite the xenophobia and intellectual introspection characteristic of the increasingly popular new school of neo-Confucianism, China under the early Ming Dynasty was not isolated. Foreign trade and other contacts with the outside world, particularly Japan (倭國，倭国), increased considerably. Chinese merchants explored all of the Indian Ocean, reaching East Africa with the voyages of Zheng He (鄭和，郑和, original name Ma Sanbao 馬三保，马三保).

Zhu Yuanzhang (朱元璋) or (Hong-wu, 洪武皇帝/明太祖), the founder of the dynasty, laid the foundations for a state interested less in commerce and more in extracting revenues from the agricultural sector. Perhaps because of the Emperor's background as a peasant, the Ming economic system emphasized agriculture, unlike that of the Song and the Mongolian Dynasties, which relied on traders and merchants for revenue. Neo-feudal landholdings of the Song and Mongol periods were expropriated by the Ming rulers. Land estates were confiscated by the government, fragmented, and rented out. Private slavery was forbidden. Consequently, after the death of Emperor Yong-le (永樂皇帝，永乐皇帝/明成祖), independent peasant landholders predominated in Chinese agriculture. These laws might have paved the way to removing the worst of the poverty during the previous regimes.

The dynasty had a strong and complex central government that unified and controlled the empire. The emperor's role became more autocratic, although Zhu Yuanzhang necessarily continued to use what he called the "Grand Secretaries" to assist with the immense paperwork of the bureaucracy, including memorials (petitions and recommendations to the throne), imperial edicts in reply, reports of various kinds, and tax records. It was this same bureaucracy that later prevented the Ming government from being able to adapt to changes in society, and eventually led to its decline.

Emperor Yong-le strenuously tried to extend China's influence beyond its borders by demanding other rulers send ambassadors to China to present tribute. A large navy was built, including four-masted ships displacing 1,500 tons. A standing army of 1 million troops (some estimate as many as 1.9 million) was created. The Chinese armies conquered Annam (安南) while the Chinese fleet sailed the China seas and the Indian Ocean, cruising as far as the east coast of Africa. The Chinese gained influence in Eastern Turkestan. Several maritime Asian nations sent envoys with tribute for the Chinese emperor. Domestically, the Grand Canal was expanded, and proved to be a stimulus to domestic trade. Over 100,000 tons of iron per year were produced. Many books were printed using movable type. The imperial palace in Beijing's Forbidden City reached its current splendor. It was also during these centuries that the potential of south China came to be fully exploited. New crops were widely cultivated and industries such as those producing porcelain and textiles flourished. However, it was also during this period that China fell substantially behind Europe in technological and military power, an event known as the "Great Divergence."

During the Ming dynasty the last construction on the Great Wall was undertaken to protect China from foreign invasions. While the Great Wall had been built in earlier times, most of what is seen today was either built or repaired by the Ming. The brick and granite work was enlarged, the watch towers were redesigned, and cannons were placed along its length.

Qing Dynasty
The Qing Dynasty (清朝, 1644–1911) was founded after the defeat of the Ming, the last Han Chinese dynasty, by the Manchus (滿族，满族). The Manchus were formerly known as the Jurchen and invaded from the north in the late seventeenth century. An estimated 25 million people died during the Manchu conquest of Ming Dynasty (1616-1644). Even though the Manchus started out as alien conquerors, they quickly adopted the Confucian norms of traditional Chinese government. They eventually ruled in the manner of traditional native dynasties.

The Manchus enforced a 'queue order' forcing the Han Chinese to adopt the Manchu queue hairstyle and Manchu-style clothing. The traditional Chinese clothing, or Hanfu (漢服，汉服) was also replaced by Manchu-style clothing. Qipao (bannermen dress (旗袍) and Tangzhuang (唐裝)), usually regarded as traditional Chinese clothing nowadays, are actually Manchu-style clothing. The penalty for not complying was death.

Emperor Kangxi (康熙皇帝/清聖祖) ordered the creation of the most complete dictionary of Chinese characters ever put together at the time. The Manchus set up the "Eight Banners" system (八旗制度) in an attempt to avoid being assimilated into Chinese society. The "Eight Banners" were military institutions, set up to provide a structure with which the Manchu "bannermen" were meant to identify. Banner membership was to be based on traditional Manchu skills such as archery, horsemanship, and frugality. In addition, they were encouraged to use the Manchu language, rather than Chinese. Bannermen were given economic and legal privileges in Chinese cities.

Over the next half-century, the Manchus consolidated control of some areas originally under the Ming, including Yunnan. They also stretched their sphere of influence over Xinjiang, Tibet and Mongolia. But during the nineteenth century, Qing control weakened. Britain's desire to continue its opium trade with China collided with imperial edicts prohibiting the addictive drug, and the First Opium War erupted in 1840. Britain and other major powers, including the United States, France, Russia, Germany, and Japan thereupon forcibly occupied "concessions" and gained special commercial privileges. Hong Kong was ceded to Britain in 1842 under the Treaty of Nanjing.

A large rebellion, the Taiping Rebellion (1851–1864), involved around a third of China falling under control of the Taiping Tianguo, a quasi-Christian religious movement led by the "Heavenly King" Hong Xiuquan. Only after fourteen years were the Taipings finally crushed - the Taiping army was destroyed in the Third Battle of Nanking in 1864. The death toll during the 15 years of the rebellion was about 20 million, making it the second deadliest war in human history.

In addition, more costly rebellions in terms of human lives and economics followed with the Punti-Hakka Clan Wars, Nien Rebellion, Muslim Rebellion, Panthay Rebellion and the Boxer Rebellion. In many ways, the rebellions and the unequal treaties the Qing were forced to sign with the imperialist powers are symptomatic of the Qing's inability to deal with the new challenges of the 19th century.

By the 1860s, the Qing Dynasty had put down the rebellions at enormous cost and loss of life. This undermined the credibility of the Qing regime and, spearheaded by local initiatives by provincial leaders and gentry, contributed to the rise of warlordism in China. The Qing Dynasty under the Emperor Guangxu (光緒皇帝/清德宗) proceeded to deal with the problem of modernization through the Self-Strengthening Movement (自強運動，自强运动). However, between 1898 and 1908 the Empress Dowager Cixi had the reformist Guangxu imprisoned for being 'mentally disabled'. The Empress Dowager (慈禧太后), with the help of conservatives, initiated a military coup, effectively removed the young Emperor from power, and overturned most of the more radical reforms. He died one day before the death of the Empress Dowager (some believe Guangxu was poisoned by Cixi). Official corruption, cynicism, and imperial family quarrels made most of the military reforms useless. As a result, the Qing's "New Armies" were soundly defeated in the Sino-French War (1883-1885) and the Sino-Japanese War (1894-1895).

At the start of the 20th century, the Boxer Rebellion threatened northern China. This was a conservative anti-imperialist movement that sought to return China to old ways. The Empress Dowager, probably seeking to ensure her continued grip on power, sided with the Boxers when they advanced on Beijing. In response the Eight-Nation Alliance invaded China. Consisting of British, Japanese, Russian, Italian, German, French, US and Austrian troops, the alliance defeated the Boxers and demanded further concessions from the Qing government.

Republic of China (1912–1949)
On January 1, 1912, the Republic of China was established, heralding the end of the Qing Dynasty. Sun Yat-sen of the Kuomintang (KMT or Nationalist Party), was proclaimed provisional president of the republic. However, the presidency was latter given to Yuan Shikai, a former Qing general, who had ensured the defection of the entire Beiyang Army from the Qing Empire to the revolution. In 1915, Yuan proclaim himself Emperor of China, but was forced to abdicate, and return the state to a republic, when he realized it was an unpopular move, not only with the population, but also his own Beiyang Army and its commanders.

After Yuan Shikai's death in 1916, China was politically fragmented, with an internationally recognized, but virtually powerless, national government seated in Peking (modern day Beijing). Warlords in various regions exercised actual control over their respective territories. In the late 1920s, the Kuomintang, under Chiang Kai-shek, was able to reunify the country under its own control, moving the nation's capital to Nanking (modern day Nanjing) and implementing "political tutelage", an intermediate stage of political development outlined in Sun Yat-sen's program for transforming China into a modern, democratic state. Effectively, political tutelage meant one-party rule by the Kuomintang.

The Sino-Japanese War of 1937–1945 (part of World War II) forced an uneasy alliance between the Nationalists and the Communists as well as causing around 10 million Chinese civilian deaths. With the surrender of Japan in 1945, China emerged victorious but financially drained. The continued distrust between the Nationalists and the Communists led to the resumption of the Chinese Civil War. In 1947, constitutional rule was established, but because of the ongoing Civil War many provisions of the ROC constitution were never implemented on the mainland.

Frustrated by the Qing court's resistance to reform and by China's weakness, young officials, military officers, and students&mdash;inspired by the revolutionary ideas of Sun Yat-sen (孫中山，孙中山)&mdash;began to advocate the overthrow of the Qing Dynasty and creation of a republic.

A revolutionary military uprising, the Wuchang Uprising, began on October 10, 1911 in Wuhan (武漢，武汉). The provisional government of the Republic of China (中華民國，中华民国) was formed in Nanjing on March 12, 1912 with Sun Yat-sen as President, but Sun was forced to turn power over to Yuan Shikai (袁世凱), who commanded the New Army and was Prime Minister under the Qing government, as part of the agreement to let the last Qing monarch abdicate (a decision he would later regret). Yuan Shikai proceeded in the next few years to abolish the national and provincial assemblies and declared himself emperor in 1915. Yuan's imperial ambitions were fiercely opposed by his subordinates, and faced with the prospect of rebellion, Yuan abdicated and died shortly afterwards in 1916, leaving a power vacuum in China. His death left the republican government all but shattered, ushering the warlord era when China was ruled by shifting coalitions of competing provincial military leaders.

In 1919, the May Fourth Movement (五四運動，五四运动) began as a response to the insult imposed on China by the Treaty of Versailles ending World War I, but quickly became a protest movement about the domestic situation in China. The discrediting of liberal Western philosophy amongst Chinese intellectuals was followed by the adoption of more radical lines of thought. This in turn planted the seeds for the irreconcilable conflict between the left and right in China that would dominate Chinese history for the rest of the century.

In the 1920s, Sun Yat-Sen established a revolutionary base in south China, and set out to unite the fragmented nation. With Soviet assistance, he entered into an alliance with the fledgling Communist Party of China (CPC, 中國共產黨，中国共产党). After Sun's death from cancer in 1925, one of his protégés, Chiang Kai-shek (蔣介石，蒋介石), seized control of the Kuomintang (Nationalist Party or KMT, 國民黨，国民党) and succeeded in bringing most of south and central China under its rule in a military campaign known as the Northern Expedition (北伐). Having defeated the warlords in south and central China by military force, Chiang was able to secure the nominal allegiance of the warlords in the North. In 1927, Chiang turned on the CPC and relentlessly chased the CPC armies and its leaders from their bases in southern and eastern China. In 1934, driven from their mountain bases such as the Chinese Soviet Republic (中華蘇維埃共和國，中华苏维埃共和国), the CPC forces embarked on the Long March (長征，长征) across China's most desolate terrain to the northwest, where they established a guerrilla base at Yan'an in Shanxi Province (陝西省延安市).

During the Long March, the communists reorganized under a new leader, Mao Zedong (Mao Tse-tung, 毛澤東，毛泽东). The bitter struggle between the KMT and the CPC continued, openly or clandestinely, through the 14-year long Japanese invasion (1931-1945), even though the two parties nominally formed a united front to oppose the Japanese invaders in 1937, during the Sino-Japanese War (1937-1945) portion of World War II. The war between the two parties resumed following the Japanese defeat in 1945. By 1949, the CPC occupied most of the country. (see Chinese Civil War)

Chiang Kai-shek fled with the remnants of his government to Taiwan in 1949 and his Nationalist Party would control the island as well as a few neighboring islands until democratic elections in the early 1990s. Since then, the political status of Taiwan has always been under dispute.

The People's Republic of China
After its victory in the Chinese Civil War, the Communist Party of China, led by Mao Zedong, gained control of most of the Mainland China. On October 1, 1949, they established the People's Republic of China, laying claim as the successor state of the ROC. The central government of the Chinese Nationalist Party led by Chiang Kai-shek was forced to retreat to the island of Taiwan that it had occupied at the end of World War II and moved the ROC government there. Major armed hostilities ceased in 1950 but no peace treaty has been signed.

Major combat in the Chinese Civil War ended in 1949 with the Communist Party of China in control of the mainland, and the Kuomintang retreating to Taiwan and some outlying islands of Fujian. On October 1, 1949 Mao Zedong proclaimed the People's Republic of China, declaring "the Chinese people have stood up". Red China was a frequent appellation for the PRC (generally within the Western Bloc) used from the time of Communist ascendance until the mid-late 1970s with the improvement of relations between China and the West.

After the Chinese Civil War, mainland China underwent a series of disruptive socioeconomic movements starting in the late 1950s with the Great Leap Forward and continued in the 1960s with the Cultural Revolution that left much of its education system and economy in shambles. With the death of its first generation Communist Party leaders such as Mao Zedong and Zhou Enlai, the PRC began implementing a series of political and economic reforms advocated by Deng Xiaoping that eventually formed the foundation for mainland China's rapid economic development starting in the 1990s.

Following a series of dramatic economic failures (caused by the Great Leap Forward), Mao stepped down from his position as chairman in 1959, with Liu Shaoqi as successor. Mao still had much influence over the Party, but was removed from day-to-day management of economic affairs, which came under the control of Liu Shaoqi and Deng Xiaoping.

In 1966, Mao and his allies launched the Cultural Revolution, which would last until Mao's death a decade later. The Cultural Revolution, motivated by power struggles within the Party and a fear of the Soviet Union, led to a major upheaval in Chinese society. In 1972, at the peak of the Sino-Soviet split, Mao and Zhou Enlai met Richard Nixon in Beijing to establish relations with the United States. In the same year, the PRC was admitted to the United Nations, replacing the Republic of China for China's membership of the United Nations, and permanent membership of the Security Council.

After Mao's death in 1976 and the arrest of the Gang of Four, blamed for the excesses of the Cultural Revolution, Deng Xiaoping quickly wrestled power from Mao's anointed successor Hua Guofeng. Although Deng never became the head of the Party or State himself, his influence within the Party led the country to economic reforms of significant magnitude. The Communist Party subsequently loosened governmental control over citizens' personal lives and the communes were disbanded with many peasants receiving multiple land leases, which greatly increased incentives and agricultural production. This turn of events marked China's transition from a planned economy to a mixed economy with an increasingly open market environment, a system termed by many "market socialism". The PRC adopted its current constitution on December 4, 1982.

In 1989, the death of pro-reform official, Hu Yaobang, helped to spark the Tiananmen Square protests of 1989, during which students and others campaigned for several months for more democratic rights and freedom of speech. However, they were eventually put down on June 4 when PLA troops and vehicles entered and forcibly cleared the square by opening fire on protesters, resulting in numerous casualties. This event was widely reported and famously videotaped, which brought worldwide condemnation and sanctions against the government.

President Jiang Zemin and Premier Zhu Rongji, both former mayors of Shanghai, led post-Tiananmen China in the 1990s. Under Jiang Zemin's ten years of administration, China's economic performance pulled an estimated 150 million peasants out of poverty and sustained an average annual GDP growth rate of 11.2%. The country formally joined the World Trade Organization in 2001.

In 1997, Hong Kong was returned to the PRC by the United Kingdom, and in 1999, Macau was returned by Portugal.

Although China needs economic growth to spur its development, the government has begun to worry that rapid economic growth has negatively impacted the country's resources and environment. Another concern is that certain sectors of society are not sufficiently benefiting from China's economic development. As a result, under current President Hu Jintao and Premier Wen Jiabao, the PRC have initiated policies to address these issues of equitable distribution of resources, but the outcome remains to be seen. For much of China's population, living standards have seen extremely large improvements, and freedom continues to expand, but political controls remain tight.

The PRC government still has almost absolute control over politics, and it continually seeks to eradicate what it perceives as threats to the social, political and economic stability of the country. Examples include the fight against terrorism, jailing of political opponents and journalists, custody regulation of the press, regulation of religion, and suppression of independence/secessionist movements.