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Syed Haji Muhammad Naushah (نوشہ) Ganj Bakhsh Qadiri (also spelled Qadri, 21 August 1552 – 18 May 1654), a scholar, saint and preacher of Islam in South Asia (today's Gujrat, Pakistan), was the founder of the Naushahia branch of the Qadiriyya Sufi order. He preached in the tenth and eleventh centuries AH (sixteenth and early seventeenth centuries AD). His adherents call themselves Qadri Naushahi, Naushahi or just Qadri (Qadiri).

Birth and names
Syed Muhammad Naushah Ganj Bakhsh Qadri was born on the first day of Ramadan in 959 AH (21 August 1552) at Ghogganwali, district Gujrat in Punjab, Pakistan. The name of his father was Syed Ala’uddin Gilani Qadiri, who was respected for being a great Sufi of his own times. Despite all difficulties of undertaking a long journey in his days he had completed his pilgrimage to Mecca Mukarramah and Madinah Munawwarah seven times on foot, which shows how devoted to Islam he was.

At his birth he was named Muhammad. This name was kept in accordance with some divine and supernatural messages. In the first instance he became famous by the name of Haji Muhammad. Later on he also became famous by the names of Haji Nausha, Abul Hashim, Bhoora Wala Pir (the enshrouded one), Mujaddid-i Islam (the great revival of the Islam), Naushah Ganj Bakhsh, Syed Naushah Pir and Naushah Pak. The name Naushah is also spelled and pronounced as Noshah or even Nosho.

At his birth he was named Muhammad. Later on he also adopted the names Haji Naushah (Noshāh), Abul Hashim, Hazrat Naushāh Walī, Bhoora Wala Pir (the enshrouded one), Mujaddid-i Azam (the great reviver of Islam), Naushah Ganj Bakhsh, Sayyid Naushah Pir and Naushah Pak. He claimed to have received the titles "Ganj Bakhsh" and "Naushah" in the presence of God. Both names are Persian words; Ganj Bakhsh means "bestower of hidden treasures" and Naushah means a young king or a bridegroom. He was also known as Maqām-i Naushāhat.

Forebears
Haji Muhammad Qadri was a Sayyid (direct descendant of Ahl-e-Bait of Muhammad), a 25rd generation scion of Ali Ibn Abi Talib.Following is his genealogical lineage (Shajra e Nasab)


 * 1) Syed Haji Mohammad Noushah son of
 * 2) Syed Allaudin Ismail son of
 * 3) Syed Abdullah Rabbani son of
 * 4) Syed Muhammad Ghous son of
 * 5) Syed Shamsuddin Gillani Baghdadi Halbi son of
 * 6) Syed Shah Meer son of
 * 7) Syed Abu al Hassan Ali son of
 * 8) Syed Abu Ali son of
 * 9) Syed Masoud Abu al Abbas Ahmad son of
 * 10) Syed Safayuddin son of
 * 11) Syed Saifuddin Abu Al Wahab son of
 * 12) Syed Abdul Qadir Jilani son of
 * 13) Syed Abu Saleh Jangi dost son of
 * 14) Syed Abdullah al Salas son of
 * 15) Syed Yahya Al Zahid son of
 * 16) Syed Muhammad Shah son of
 * 17) Syed Muhammad Shah son of
 * 18) Syed Dawood son of
 * 19) Syed Musa Al Sani son of
 * 20) Syed Abdullah Sani son of
 * 21) Syed Musa Al Janoon son of
 * 22) Syed Abdullah Al Muhaz son of
 * 23) Syedna Hassan Al Mutthana son of
 * 24) Syedna Imam Hassan Ibn Ali son of
 * 25) Imam Ali ibn Abu Talib 

Ministry and teaching
Syed Naushah Ganj Bakhsh Qadri was a saint of Allah by birth. He was highly gifted with the qualities of intelligence and memory. The books of religious history of his times tell us that he memorised the holy Qur'an within a short period of three months only. Among his teachers in this world were Qari Qaimuddin and Shaikh Abdul Haqq.

He was widely respected and honoured for his knowledge of Tasawwuf (Islamic mysticism), because his inner experience helped him to demonstrate his superiority in his field. Actually the knowledge infinitive mysticism came to him from Allah directly (Ilm-i Ladunni). Mirza Ahmed Beg Lahori records that one night two angels came and placed their fingers into the mouth of Syed Nausha. All of a sudden he became a learned and knowledgeable man in the field of Islamic mysticism. The next morning he told his teacher about this extraordinary spiritual experience. The teacher remarked: "There is no need for you to get further knowledge from me. Perhaps on the Day of Judgement I shall be rewarded with salvation of my soul for having given a few lessons to you before this glorious spiritual experience."

Syed Naushah Pir was an expert in the religious field, like Fiqh (Islamic law), Hadith (the report of the practise and sayings of the Prophet), Tafsir (exegeses of the Qur'an), logics, philosophy and Kalam (theology concerning the tenets of belief). His comprehensive knowledge of the religion is evident from his sayings.

Beside the important languages such as Arabic and Persian he knew Kashmiri, Sanskrit and many another regional languages as well. After having Islamic knowledge, he specialized himself in spiritual exercises.

Golden Chain
At the age of twenty-nine years Muhammad accepted Shah Sulaimān Nūri as his spiritual guide, placing him in a silsila (spiritual order or chain of saints) that stretched back to Abdul Qadir Jilani. This spiritual lineage ends via Ali Al-Murtaza at the final and Muhammad.


 * 1) Muhammad
 * 2) Ali ibn Abu Talib
 * 3) Hasan al-Basri
 * 4) Habib al Ajami
 * 5) Dawud Tai
 * 6) Maruf Karkhi
 * 7) Sirri Saqti
 * 8) Junaid Baghdadi
 * 9) Abu Bakr Shibli
 * 10) Abdul Aziz al Tamimi
 * 11) Abul Fadl al Tamimi
 * 12) Abul Farah Tartusi
 * 13) Abul Hasan Hankari
 * 14) Abu Saeed Mubarak Makhzoomi
 * 15) Abdul Qadir Jilani
 * 16) Syed Saifuddin Abdul Wahhab
 * 17) Syed Safiuddin Abdus Sallam
 * 18) Syed Hameeduddin Ahmad
 * 19) Syed Muhiyuddin Mas`ud
 * 20) Syed Ziauddin Ali
 * 21) Syed Jamaluddin Shah Mir
 * 22) Syed Shamsuddin A'zam
 * 23) Syed Amiruddin Muhammad Ghawth
 * 24) Syed Allauddin Mubarik Haqqani
 * 25) Shah Maroof Khushabi
 * 26) Shah Sulaimān Nūri
 * 27) Muhammad Qadiri

Personal life
Haji Muhammad رضي الله عنه was married to the daughter of Sayyid Abu Nasr Fateh Muhammad Shah of Qutb Naushehra. His mother, Main Jīwnī, arranged this marriage. He had two sons and one daughter. Their names were Sayyid Muhammad Barkhurdar, Sayyid Muhammad Hashim and Sayyida Sairah Khatoon.

He رض was noted for his hospitality. Mirza Ahmed Beg Lahori states that he looked after his guests personally and arranged for their food himself. Allama Jamālullah says that once he and some of his pupils stayed in Sayyid Naushah's mosque. They were highly impressed when he sent food for them from his own house. It is on record that he directed his sons to look after the guests with special care, when he entrusted the work of preaching Islam to them.

He رض took part in many battles. It is recorded that once a renowned wrestler named Sher Ali Khan challenged Hazrat Haji Muhammad Nosho Pak رضي الله عنه to a trial of strength. Hazrat Haji Muhammad Nosho Pak رضي الله pressed Khan's hand so powerfully that blood came out of the wrestler's fingers. The wrestler fell down at his feet and begged to be forgiven.

He usually spent his time in the mosque in teaching the holy Qur'an, leading the prayers five times a day and leading additional Nafl prayers by the riverside in the night.

Haji Muhammad رضي الله عنه attempted to put the Sunnah in practice as precisely as possible. He said: "My way of life is the Sharī'ah of the Holy Prophet ﷺ . My way of the Tarīqah is the Sharī'ah of the Prophet ﷺ . The way of life of the Prophet ﷺ implies also my way of life. To walk through the Sharī'ah is like walking on an illuminated way.

By day Hazrat Haji Muhammad Nosho Pak رضي الله عنه always wore a big woollen sheet, as prescribed by the Sunnah. This piece of cloth is named bhoora in the Punjabi language, hence he was also called Bhoorawala Pir. Today, followers of his order also wear the bhoora.

Literary works
There are many works of Sayyid Naushāh Ganj Bakhsh. As time passes they are compiled and published from manuscripts. At present there are five books of poetry and prose:
 * Kulliyāt-i Naushāh: (Urdu poetry) consisting of 76 Risala's and 2400 verses.
 * Kulliyāt-i Naushāh: (Punjabi poetry) In this work 126 Risala's of about four thousand verses are alphabetically arranged.
 * Ma‘ārif-i Tasawwuf: (Persian poetry) dealing with assignments on the spiritual path.
 * Mawā'iz-i Naushāh Pīr: (Punjabi prose) comprises delivered speeches and advices.
 * Ganj-ul-Asrār ("the treasure of mysteries"): a short Risala in prose ascribed to him.

According to Professor Ahmed Qureshi the following books are also written by Sayyid Naushah Pir: Diwan Urdu, Diwan Punjabi (two poems in respectively Urdu and Punjabi) and Mathnawi-ye Ganj ("The Mathnawi of Naushah Ganj Bakhsh").

Quotations
"O friend, withdraw yourself from the world."

"If you don't, you have once to do that."

"Don't spoil your time of life."

"Leave the fame of the world behind you."

"O my true friend, follow your Murshid (guide)."

"Do this in sincere surrendering in the heart with belief."

"Commemorate the Kalima, so that you will not lose it."

"The sufferings of this world and the last moment [death]."

"You can only prevail by this!"

Death
Haji Muhammad Nosho Pak رضي الله تعالى عنه passed away of natural causes on Monday, the fifteenth of the Islamic month Rabī 'ul-Awwal 1064 AH, aged one hundred and one. This date corresponds to Monday the eighteenth May 1654 A.D. He was buried in the village named Naushehra in Gujrat. His body was later interred at Ranmal Sharif in Gujrat. His grave is open to the public. The part of land on which his grave has been buried, belongs to the territory of Ranmal Sharif. The number of plot was formerly 220 and at the present 84/1.

Due to flooding in 1757 his body was transferred from its original burial site. According to tradition, when his coffin surfaced, his body was entirely intact, even his shroud was unharmed. After being damaged again by the river Chenab his coffin was finally moved to the west of Sahanpal Sharif. In 1950 this new tomb was damaged by rain. Consequently, the supports subsided and cracks appeared in the tomb. His death anniversary ('Urs) is held at this place every year again. Urs starts on 2nd Thursday of Har (Bikrami Calendar), which falls in the last 10 days of June and usually lasts 3 days. Thursday and Friday for men and Saturday for women.

Sadaat E Noshahia
Noshahi, Noushahi, Noshahi Qadiri, is a sub branch of Hassani Sadaat the decedents of grand-son of the Islamic Prophet Muhammad. The name is used by the progeny of Syed Muhammad Nosha (Noshah pak) also spelled as Nosho pak. The word Pir, Faqir is also used by the descendants of Nosho pak to distinguish them from the followers who also use the word Noshahi to show their "Nisbat" to the Hazrat Muhammad Noshah Ganj Baksh. They mostly inhabit the area of Ranmal Sharif where the dargah of the Nosho Pak is located, Pind aziz in the outskits of Punjab which touches Azad Kashmir near Ali Baig. Many Have moved to the neighboring areas like Jehlum, Sarye Alamgir, Gujrat and Gujranwala (Tazkara Noushahi Mazil).