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Sheikh Jalal ud-Din 6 October 1995: Physicist, Philosopher, Author, Humanitarian.



Biography
Sheik Jalal ud-Din was born in Baton Rouge Louisiana (October 6th, 1995), he was raised by a former attorney until they re-located to Virginia in 2005. His grandparents heavily influenced his religious outlook and later positivist critique by way of their association with the Catholic Church. Sheik Jalal ud-Dins grandfather (Warren Pierre sr) who was a former deacon within the Archdioceses of New Orleans preached in St. John the Baptist Parrish where his mother was raised: the heuristic of former Deacon Pierre's homily's and influenced the manner in which Sheikh Jalal ud_din approached subject matter ranging from religion, physics, philosophy, and ethics. Sheikh Jalal ud-Din was involved in the local politics of northern Virginia finding work and camaraderie with the Democratic party - amidst the reductionist politics that plagued the time during the end of Former president Barack Hussein Obama's former presidency. As this occurred within the chambers of the local democrats meetings it was evident that there was going to be a change coming after the historical marker of the first black American President to take the white house. As democratic offices and groups decreased in number and the excitement drew to a close Sheikh Jalal ud-Din was brought face to face with having to define himself. After working with the libertarian Sierra Club in Northern Virginia and Washington D.C. he realized that effecting change cannot be something that is held in name only but that must be balanced with action - leading him towards the socialist party of Washington D.C. Socialism stirred within Sheikh Jalal ud-Din the fervor for political change that was based more upon a foundation of group solidarity in acts of societal, physiological, and environmental safety and progress in juxtaposition to the complacency and realized defeat of the Democratic party which was reeling from the loss of senate control.

Sheikh Jalal ud-Din received his education from The Ancient and Mystical Order of Rosae Crucis, Northern Virginia Community College, and George Mason University where he focused upon political science, economics, and international relations. He acted as captain of the mens lacrosse team at Northern Virginia Community College and President of the college Democrats of Northern Virginia Community College.

Sheikh Jalal ud-Din embraced Islam after his studies with the Ancient and Mystical Order of Rosae Crucis - after stumbling upon Sufi teachings he become more focused on orthodox Islam and has since left the the order.

Sheikh Jalal ud-Din works to effect greater Human Rights standards around the world and to increase inter-faith dialogue among the worlds varying faith communities. Some of the initiatives that Sheikh Jalal ud-Din has championed are a UN Womens rights initiative to effect greater input and security for Women around the world with a focus on Latin America, Africa, and the Middle East. Sheikh Jalal ud-Din in addition to his Human Rights work is a proponent of futurology viewing this in-line with human rights issues.

Physics
Sheikh Jala ud-Dins accomplishments in physics are within the fields of Quantum Electro Dynamics, Quantum Field Theory, Particle Physics, and String Theory - having composed a treatise on the manner in which the quantum composites of string theory interacts with the cosmic radiation field to effect relativist space-time. As well as the derivation of a formula to explain the nature in which particles can be traced through phase shifts allowing the location of particles through relativist dimensional reference frames as well as the the inclusion of super gravity within the particle interactions within the cosmos. His book "The Geometry of Hyper dimensional String Theory" elucidates the ideas of particles existing throughout reference frames and because of the existence of a multiplicity of reference frames there being the need to analyze particles that have origin in one and existence and or termination in another. This is important so that physicist do not mistake these particles as being different but instead that the reference frame has altered their expression and that inherently these particles are fundamentally the same singular particle. This is an expression of the concept of string theory where there is a uniform substance that permeates the entirety of the universe in which all particles and atoms derive their fundamental existence from, in accord with M-theory (at the 11th dimension), super string theory(the point at which gravity begins to express itself as electro magnetism), and super symmetry.

Philosophy
Sheikh Jalal ud-Din is the author of two books on religion and philosophy the first being "The Temporality of Metaphysic Singularim" and the second being "Discourses on the Positivism of Istawa". Within "The Temporality of Metaphysic Singularim" Sheikh Jalal ud-Din explains the means in which the human subject interacts and comes to epistemic understandings via physiological methods that are distinct from an empirical discourse. This occurs by way of understanding and examining the nature of the elements of reality that the human subject interacts with as those elements relate to the subject. Of what utility does the subject find an element and if there is none then what is the nature of its existence and order of importance to the human observer in terms of epistemic ontology. "Discourses on the Positivism of Istawa" is a treatise on the concept of Allah (swt)/Gods ascendancy over the throne of reality or perception. this treatise examines the nature of the relationship of consciousness from a neo-Platonist assumption in that Gods existence is not necessarily immanent within all things but that all things are existent due to God and their relationship to God and subsequently with one another. As God perpetually rises above the throne of tmporality we understand that God is constantly creating and that new connections come about due to the inability of the human subject or lower strata being to define what God has left in wake. Just as Adam had been tasked with naming all of the creatures of the Earth - God leaves mankind and womankind to "name" or "identify" all of the heavenly creations in a semiotic manner where there are two parts: the identifier and that which is identified. As God rises above the throne of temporal authority human beings must make sense of that which God has created in wake to effect perfection of creation and the creation of the kingdom of God.

Human Rights
Sheikh Jala ud-Din has met with Luis Acevedo (Chief of Staff of Foreign Affairs) in Mexico to discuss Futurology and its impact upon the future of Mexican technological progress and the manner in which the government will use technology to better the lives of its citizens especially with the newly elected socialist President of Mexico Andres Manuel Obrador. As Mexico faces severe issues concerning women's rights, gang violence and perpetual collapse/consolidation, as well as utilitarian concerns amidst the unyielding Trump Presidency; which will surly leaves echoes of its policies for years to come. As well as these matters Sheikh Jalal ud-Din assisted in the formation of an exploratory committee for the purpose of examining the potential of the domestication of salable high profit ethical industry. To better understand the nature of the challenges faced by the homeless and prostitutes Sheikh Jalal ud-Din spent a week living on the streets of Mexico city where he came face to face with the start realities that effect the lowest strata of the society. Sheikh Jalal ud-Din is taking efforts to merge christian society with that of Islam and Judaism for the purpose of the utilization of the resources of the three in the fight for human rights that only can be effected at the grassroots level; within communities.

Sheikh Jalal ud-Din is currently working with the United Nations to effect greater scope and reach of the UN women's resources especially to that of places such as Mexico where prostitution is legal and there are few resources for the women who live and work on the street. In addition to this work Sheikh Jalal ud-Din is also championing an initiative to unite the resources of the Arab League, the U.N., and NATO to effect greater military and wartime oversight in the middle Eastern region with the aid and support of Western powers in an effort to maintain regional homogeneity and efficacy. With a goal set of uniting temporal and non-temporal boundaries of division between states, religions, and ideologies. As the Levantine Union seeks to effect greater action effected by exploration of the causes of societal or group actions within the region and the fostering of a platform for the voices of these varying groups to express themselves and share as well as engage in trade of resources in an economic landscape developed for growth and respect of religious ideology in the face of the progression of the era. This is a psychological and physiological approach to diplomacy and not a nation-actor approach where the interests of the nation-state are the modus operandi but instead the systematic factors of the culture are understood as prime concern. In a region where the divisions of states are less an issue; and where ideologies concerning religion and perceived threats amount to the primal driving force behind the decisions of the nation-state. The Levantine Union seeks to bring together a secular and non-secular state solution to the region where the non-secular actors are respected and made allowance for with the means of creating a forum where all involved can find camaraderie among one another whether that be in the form of support from threats foreign and domestic, or support in economic matters, to that basic building block of the community; the synagogue, mosque, or church.

After speaking with Yemeni refugees Sheikh Jalal ud-Din realized that there must be action taken to ameliorate the human rights concerns in the region but that these actions cannot be a rehashing of already tried and worn out methods.

Published Works

 * The Geometry of Hyper Dimensional String Theory


 * The Temporality of Metaphysic Singularism


 * Discourses on the Positivism of Istawa