User:Warshy/sandbox

testing new signature. warshy¥¥ 18:39, 18 April 2013 (UTC)

an attempt
Roger Dean Craig (May 12, 1936 – May 15, 1975) held the post of Dallas County Deputy sheriff from 1959-1967 and rose to fame during and following the John F. Kennedy assassination. He was the winner of the “Man of the Year” reward in 1960 for law enforcement in recognition of outstanding performance in the line of duty.

Early life and education
Craig was born in Wisconsin in 1936 and raised in Minnesota. In 1948, at the age of 12, he ran away from home, which brought him to travel all throughout the United States. He worked as a farm labourer in South Dakota, Wyoming, Nebraska, Colorado, New Mexico and Oklahoma. Although he did not finish his high school, he took a high school equivalent test while serving in the U.S. Military in Japan, passed it and received a high school diploma. Craig eventually married and settled in Dallas.

Military service and career
In 1953, Craig joined the United States Army, at the age of 15 by lying about his age, and served in Japan. He remained in active military duty for two years, before leaving the military for health reasons. By 1959, he was enrolled with the Dallas Police Department where he received four promotions while acting as Deputy Sheriff. Sheriff Decker took him out of the field and assigned him to the Bond Desk. Craig was laid-off from the Dallas Police Department by Sheriff Decker on 4 July 1967.

Roger Craig was contacted by the New Orleans District Attorney, Jim Garrison, for the first time on 15 October 1967, who had taken an interest in a conspiracy theory. Knowledge of Craig’s connections with New Orleans District Attorney aroused even greater suspicions in Sheriff Decker, although Craig was no longer under his auspices. Upon losing his job with the Dallas Police force, Craig would later offer testimony in the Jim Garrison trial. Subsequent attempts by Craig to find employment were often met with disappointment.

Personal life
Craig was married to June Molly by whom he had three children; two sons and one daughter. They split up in 1973. Craig died on May 15, 1975.

how to find it?
https://en.wikipedia.org/w/index.php?title=Roger_D._Craig&action=history

This is the one!
Roger Dean Craig (May 12, 1936 – May 15, 1975) held the post of Dallas County Deputy sheriff from 1959-1967 and who rose to fame during the John F. Kennedy assassination. He was the winner of the “Man of the Year” reward in 1960 for law enforcement in recognition of outstanding performance in the line of duty.

Early life and education
Craig was born in Wisconsin in 1936 and raised in Minnesota. In 1948, at the age of 12, he ran away from home, which brought him to travel all throughout the United States. He worked as a farm labourer in South Dakota, Wyoming, Nebraska, Colorado, New Mexico and Oklahoma. Although he did not finish his high school, he took a high school equivalent test while serving in the U.S. Military in Japan, passed it and received a high school diploma. Craig eventually married and settled in Dallas.

Military service and career
In 1953, Craig joined the United States Army, at the age of 15 by lying about his age, and served in Japan. He remained in active military duty for two years, before leaving the military for health reasons. By 1959, he was enrolled with the Dallas Police Department where he received four promotions while acting as Deputy Sheriff. Sheriff Decker took him out of the field and assigned him to the Bond Desk. Craig was laid-off from the Dallas Police Department by Sheriff Decker on 4 July 1967.

Roger Craig was contacted by the New Orleans District Attorney, Jim Garrison, for the first time on 15 October 1967, who had taken an interest in a conspiracy theory. Knowledge of Craig’s connections with New Orleans District Attorney aroused even greater suspicions in Sheriff Decker, although Craig was no longer under his auspices. Upon losing his job with the Dallas Police force, Craig would later offer testimony in the Jim Garrison trial. Subsequent attempts by Craig to find employment were often met with disappointment.

Personal life
Craig was married to June Molly by whom he had three children; two sons and one daughter. They split up in 1973. Craig died on May 15, 1975.

It is going to be a long learning
Roger Dean Craig (May 12, 1936 – May 15, 1975) held the post of Dallas County Deputy sheriff from 1959-1967 and who rose to fame during the John F. Kennedy assassination. He was the winner of the “Man of the Year” reward in 1960 for law enforcement in recognition of outstanding performance in the line of duty.

Early life and education
Craig was born in Wisconsin in 1936 and raised in Minnesota. In 1948, at the age of 12, he ran away from home, which brought him to travel all throughout the United States. He worked as a farm labourer in South Dakota, Wyoming, Nebraska, Colorado, New Mexico and Oklahoma. Although he did not finish his high school, he took a high school equivalent test while serving in the U.S. Military in Japan, passed it and received a high school diploma. Craig eventually married and settled in Dallas.

Military service and career
In 1953, Craig joined the United States Army, at the age of 15 by lying about his age, and served in Japan. He remained in active military duty for two years, before leaving the military for health reasons. By 1959, he was enrolled with the Dallas Police Department where he received four promotions while acting as Deputy Sheriff. Sheriff Decker took him out of the field and assigned him to the Bond Desk. Craig was laid-off from the Dallas Police Department by Sheriff Decker on 4 July 1967.

Roger Craig was contacted by the New Orleans District Attorney, Jim Garrison, for the first time on 15 October 1967, who had taken an interest in a conspiracy theory. Knowledge of Craig’s connections with New Orleans District Attorney aroused even greater suspicions in Sheriff Decker, although Craig was no longer under his auspices. Upon losing his job with the Dallas Police force, Craig would later offer testimony in the Jim Garrison trial. Subsequent attempts by Craig to find employment were often met with disappointment.

Personal life
Craig was married to June Molly by whom he had three children; two sons and one daughter. They split up in 1973. Craig died on May 15, 1975.

New Section, first version
Thomas Thorowgood (d. ca. 1669), B.D., was a Puritan minister and preacher in the county and city of Norfolk. He was the first English author to argue in 1650 that the American Indians were descended from the Lost Ten Tribes of the bibical ancient Israelites, an early Sixteenth Century Christian theory that was revived and retaken as the English started their colonization of the New World in the Seventeenth Century.

In the English culture/language context, Thorowgood's treatise "Ievves in America, or, Probabilities that the Americans are of that race.With the removall of some contrary reasonings, and earnest desires for effectuall endeavours to make them Christian. / Proposed by Tho: Thorovvgood, B.D. one of the Assembly of Divines", first published in 1650 under the encouragement of John Dury , appears to be the first suggestion of this idea, which would later prove to have, in different forms, an enduring influence in the religious and cultural history of both England and the United States.

Thorowgood seems to have been in contact with the Puritan missionary John Eliot who had emigrated from England to the Massachusetts Bay Colony in 1631. In accordance with the Puritan goal of converting the American Indians to the Christian faith, one of the strategies devised by the Puritan colonizers was to view the Indians as being descended from the ancient Israelites through the Christian messianic/millenarian myth of the Lost Ten Tribes. Viewing the Indians in this religious light would make them more acceptable as human beings in general to the population of Christian colonizers, and with this purpose the book was then written and first published in London in 1650. The book was printed again in London in 1660 with a slightly modified title: "Jews in America, or Probabilities that those Indians are Judaical, made more probable by some Additionals to the former Conjectures."

The book was published both times with an introduction by John Dury, and it contained also Dury's translation of Menasseh ben Israel's report of the story he had heard in Amsterdam in 1644 from the South American traveler Antonio de Montezinos, about his encounters with people who seemed to follow some Israelite religious rites and customs in the Andes range (in modern day [Colombia]], then called in the document "the Province of Quito"). It was the publication of the account and the book by Dury and Thorowgood in London in 1650 that pushed Menasseh ben Israel to publish his famousSpes Israelis in Latin and in Spanish in Amsterdam later on that same year. The English version of Menasseh's work called "The Hope of Israel," probably also translated from Latin into English by John Dury, was first published in London by Moses Wall in 1652.

Thorowgood's book/thesis was refuted still in 1651 by Hamon L'Estrange in his book entitled "Americans no Jews, or improbabilities that the Americans are of that Race." .

I did figure it out once, but I have now forgotten how to
I want to do a quote withouth using the <> blockquote, in a much simpler and more elegant fashion, which I know works, but I have forgotten how to make it work. I used to go something like this: this is a blocquote, but without using the explicit blockquote word. And then, you just continue your normal text, like nothing really happened. Will it work?

I still don't get how it changed the font for me in the quotation line. Is is the colon + the space that does that? Let me try then without the space to see what happens: I want to create a quotation line but without using the explicit blockquote function. Does is work just like that, or does it not?

new attempt
Cecil Roth, following Kayserling, says Abraham Pereyra was born in Madrid "of Marrano parentage."[2] The very famous founder of the Kabbalah modern academic field of historical studies in Jerusalem, Gershom Scholem, following Roth, articulates his origins and importance in the following manner:
 * ...a descendant of a family of marranos in Madrid and one of the wealthiest industrialists and merchant princes in Holland. Pereyra was much given to works of piety and devotion, and in 1659 he founded the yeshibah Hesed le-Abraham in Hebron.[3][4]

Meyer Kayserling, who is actually the main secondary source for the rather scant extant biographical information on the subject, writes that his name before leaving Spain was Thomas Rodriguez Pereyra and that he was "persecuted by the Inquisition."[5]

attempt at citing google books
Google Books

https://books.google.com/books?id=FJzPAAAAMAAJ&PA373

https://books.google.com/books?id=mKQ-dLe28z0C&pg=PA21

https://books.google.com/books?id=kdmap84ZeR0C&pg=PA189

https://books.google.com/books?id=kF2yDwAAQBAJ&pg=PA134

https://books.google.com/books?id=mRf9C8H6SPUC&pg=PA21

First Google translation from
Antonius Hulsius Jump to navigationJump to search

Antonius Hulsius Antonius Hulsius also: Anton Hüls ; (* Late 1615 in Hilden, in the Hagdorn house ; † February 27, 1685 in Leiden ) was a German philologist and Reformed theologian.

Table of Contents 1	Life 2	Works 3	literature 4th	Individual evidence Life The son of Anton Hulsius and his wife Catharina von Venne were taken in by his brother Wilhelm [1] in Wesel after the death of his mother. At the local school he laid the first foundations for his training.

In 1635 he moved to the Illustre grammar school in Deventer, where he - under the guidance of Nikolaus Vedelius (1596–1642) - dealt with the Hebrew language and theological issues. Since the plague broke out in Deventer in 1636, he made trips to Paris, London, Cambridge and Oxford, where he studied the respective national languages ​​and advanced his further training.

He began his studies in 1638 at the University of Geneva, where he was accepted into the house of Friedrich Spanheim the Elder and gave his first sermons at the German church there. He continued his further studies in 1642 at the University of Groningen and in 1643 at the University of Leiden. After a first job in Amsterdam, he became pastor of the French community in Breda in 1644. Here he took part in the development of the community with devotion, in 1644 he took over a professorship for languages ​​at the Illustre high school and in 1663 he was also rector of the Latin school there. In 1650 he had his first work Nomenclator biblicus hebraeo-latinus in Bredacomposed. After further works, including theological ones, he took part in the Synod in Middelburg in May 1666, in Naarden in September 1668 and in Haarlem in April 1660.

In dealing with representatives of other faith currents, he increasingly distinguished himself as a representative of the orthodox wing of Reformed theology in the Netherlands. Above all, his confrontation with the mystic and pietist separatist Jean de Labadie should be emphasized. At the instigation of Spanheim he was appointed regent of the States College at the University of Leiden on July 21, 1668. Here he also received the extraordinary professorship for Hebrew on August 21, 1668, and became a full professor of theology and the chair of the Hebrew language on January 16, 1676. The last years of his life were mainly characterized by arguments with Johannes Coccejus and Abraham Heidanusembossed. Above all, his works on the Hebrew and Greek languages ​​have gained importance in posterity. He also took part in the organizational tasks of the Leiden University. In 1680 he was dean of the theological faculty and in 1683/84 rector of the alma mater.

Hulsius married Agnes Elisabeth Rumpf, daughter of the physician Christian Rumpf (* 1580 Laasphe, † June 24, 1645 The Hague) and his wife Agneta de Spina in The Hague in January 1645. The marriage resulted in ten children, of whom only four sons survived. Willem became pastor in Vlissingen, Paul was pastor in Middelburg and became professor of theology in Groningen, Johannes was pastor in Oost-Souburg and Adrian Kaufmann in Vlissingen.

Works Nomenclator biblicus hebraeo-latinus cum tribus indicibus. Opus novum, quale in hebraicis ante hac non visum, cujus institutum et multiplicem usum docet praefatio. Breda 1650 ( online ) Scrutinium memoriae Generosiorbus dicatum ingenies quae liguarum Reginam, non in limine cum theologastrorum vulgo sed in intimis penetralibus salutare gestiunt. Breda 1650 ( online ) Theologiae judaicae pars prima de Messia. Eaque κατασκευαστικη doctrinae judaeorum, ex verbo Dei confutatae. Addito breviaria locorum Scripturae, quae a vanis rabbinorum glossematis repurgata, veritati restituuntur. Breda 1653, ( online ) Non-ens prae-adamiticum, sive Confutatio vani & socinizantis cujusdam Somnii, quo S. Scripturae praetextu incautioribus nuper imponere conatus est quidam Anonymus fingens. Leiden 1656 ( online ) Conferentie over d 'Augsburgsche Confessie is dead Leipzig. Breda 1657; Suffering 1659 Systema logicum. Traditionis et methodi perspicuitate post innumera systemata vere novum. In usum collegii logici bredani ex optimis logices scriptoribus congestum, et in 78 lectiones ad finem operis, ita ut trimestris spatio absolvi possit, distributum. Dordrecht 1658 Authentia absoluta s. textus hebraei vindicata contra criminationes Cl. Viri Isaaci Vossii in libro recens edito translatione LXX interpretum Adduntur epistolae binae. Una ad Cl. Colvium de parallelismis. Altera ad Cl. Vossium de periculo suae sententiae. Rotterdam 1662 ( online ) Rhematologia major latino-belgica. Seu Rhematologiae editio nova, exemplis locupletata, quibus elegantiarum fontes aperiuntur, atque singulorum verborum constructio atque usus cum proprius tum metaphoricus perspicue demonstration. Libellus omnibus purae latinitatis amatoribus uülissimus. Accessit etiam index vocum belgicarum qui dictionarii loco esse possit. Dordrecht 1665 Delineatio brevis quatuor praecipuarum partium institutions hebraicae, in usum collegii grammatici. Suffering 1668 Disputatio epistolaris hebraica, inter AH (...) et Jacobum Abendanah rabbicum Amsteradamensem. Great loco Haggaei cap. 2 v. 9 (...). Addita versione latina. In usum collegii rabbinici. Suffering 1669 Opus catecheticum didacticopolemicum quo praeter analyticam Catecheseos Palatino-Belgicae expositionem CLXXXPV controversiae theol. ad Catecheticum Ordinem redactae (...) compendiose ventilantur. Leiden 1673–1676, 2 vols., De draad van Ariadne. Aanwijsende dat de hedendaaghse nieuwigheden strijden tegens de Nederlantsche Belijdenisse des geloofs. De selve voorstellende as a middel om uit des en dool-hof te geraken. Suffering 1676 Examen Catecheticum Didactico-Polemicum, quo praeter analyticam Catecheseos Palatino-Belgicae expositionem CLXXXII controversiae theologicae, ad catecheticam ordinem redactae, ventilantur. Suffering 1676 Discussio considerationum in quinque priores positiones. London 1676 ( digitized in the digital library Mecklenburg-Western Pomerania) Compendium lex ui hebraici Compendio Biblico Leusdano subjunctum. Continens sub 1900 radicibus hebraeis voces latinas 3268 quibus constat universus Veteris Test. textus. Praeter aliqua quadratae et chaldaicae in fine seorsim addita (...). 1673; 4th edition Utrecht 1679 Nucleus prophetiae in duas partes distribuais. Prima de vaticiniis, altera de typ is illustrioribus Veteris Testamenti, quibus Christ et vera eius ecclesia demonstrantur, typi et figurae ad suos antitypos analogice referuntur, effata prophetica adversus judaeorum exceptiones, argutias, deliria vindicantur (...). Accessit disputatio hebraica ad Hag. II, 9. Item Mantissa ad Dan. XII, 2 (...). Suffering 1683 Animadversiones in Historiam Concilii Tridentini adversus card. Pallavicinium. o. O., 1685 Literature Hulsius, Anton., A Reformed theologian, born around 1615. In: Johann Heinrich Zedler : Large complete universal lexicon of all sciences and arts. Volume 13, Leipzig 1735, column 1152. Christian Gottlieb Jöcher : General Scholar Lexicon, Darinne the scholars of all classes, both male and female, who lived from the beginning of the world to the present time, and made themselves known to the learned world, After their birth, life, remarkable stories, Dying and writing from the most credible scribes are described in alphabetical order. Verlag Johann Friedrich Gleditsch, Leipzig, 1750, Sp. 1768 Er - Gruber : General Encyclopedia of Sciences and Arts. Verlag Friedrich Arnold Brockhaus, Leipzig, 1834, 2nd section, part 11, p. 494, ( online ) Gerhard Steinkopf: Two sources on the biography of the theology professor Anton Hüls (1615–1685) in: Hülsforschungen I, Niederbergische Contributions, Vol. 28, Hilden, 1974, pp. 218–343 Doede Nauta (1898–1994): Biographical Lexicon voor de geschiedenis van het Nederlands Protestantisme. Uitgevers Maatschappij JH Kok, Kampen, 1983, ISBN 90-242-2332-6 ; Vol. 2, p. 266, ( Online, Dutch) Frederik Samuel Knipscheer: HULSIUS (Antonius). In: Petrus Johannes Blok, Philipp Christiaan Molhuysen (Ed.): Nieuw Nederlandsch Biografisch Woordenboek. Part 8. N. Israel, Amsterdam 1974, Sp. 888–889 (Dutch, knaw.nl / dbnl.org - first edition: AW Sijthoff, Leiden 1930, reprinted unchanged). (Dutch) Abraham Jacob van der Aa : Biographical Woordenboek der Nederlanden. Verlag JJ van Brederode, Haarlem, 1867, vol. 8, part 2, p. 1444, ( online, Dutch) Barend Glasius: Biographical Woordenboek van Nederlandsche Godgeleerden. Gebrüder Muller, 's-Hertogenbosch 1853, vol. 2, p. 155, ( online, Dutch) Individual evidence * September 8, 1598 in Hilden, studied in Herborn and 1623 in Geneva, expelled in 1628 as a Reformed pastor in Hilden, he went to the French (Walloon) parish in Wesel, † beginning of 1659 Wesel

Bible citation in Hebrew


In the Book of Exodus Moses is commanded by God to anoint (the Hebrew verb is משח) the Tabernacle and all its different parts and implements, and then to anoint Aaron and his sons and their clothes. By pouring or sprinkling the holy anointing oil over the Tabernacle and over all its individual parts and implements, and then on Aaron head; or by sprinkling from the holy oil over Aaron and his sons and their clothes, they themselves become holy and/or consecrated to serve God as Priests at the Tabernacle. 

Testing to see if I can watch your Sandbox
And the test. David notMD (talk) 21:08, 28 March 2021 (UTC)
 * The answer is "Yes," I was able to put your Sandbox on my Watchlist. And will delete it from my list. David notMD (talk) 21:09, 28 March 2021 (UTC)
 * Thanks! But how do you find someone's Sandbox at all? I wouldn't know how to do that if I wanted... Thanks again! warshy (¥¥) 23:16, 28 March 2021 (UTC)