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Sheikh Adam Tula (born Adam bin Ahmad bin Ibrahim bin Muhammad bin Osman Al-Harari Al-Gurguri (his tribe) . The Sheikh was born in the year approximately (1334 or 1339 Al-Hijri) in the village of Osman, a village attributed to his third grandfather Osman north of the city of Harar. Adam Tula is from the Sanaye branch of Gurgura tribe, he had the title of scholar of scholars, muhadith, founder and Chairman of the Council of Senior Oromia Scholars for Fatwa in 1442 AH and the Mufti.

Life
Tula refers to the name of a district located on the outskirts of the city of Harar to the north of it. The Sheikh was born in the year approximately (1334 or 1339 AH) in the village of Osman, a village attributed to his third grandfather Osman in his lineage. His lineage goes back to the Gurgura tribe, which is the name of a tribe that is Somali by blood & lineage and ally to the Nole Oromo one of the four largest tribes of Harar, which is Ala, Jarso, Nole, and Obora. These four tribes are known as Afran Qalu.

Sheikh Adam himself said: The alliance between the two tribes (Gurgura and Nole) was ancient, and its exact time is not known. It was even said that it was before the mission of the Prophet (may God bless him and grant him peace), but perhaps this is an exaggeration. What is known is that the leader who concluded the alliance from the Nole tribe is called Omar Ali and as for the leader who agreed with him from the Gurgura tribe, he was Ugaas Buh, and they concluded the agreed alliance according to the ancient customs of the tribes. Since then, the two tribes have merged through intermarriage, neighbourhood, co-operation, and support. He said: Among what helped this merger and fusion was Islam, which is the bond of faith and Islamic brotherhood, and this bond is stronger than the bond of blood.

His Teachers
Sheikh Muhammad bin Ibrahim Al-Somali Al-Hawiya Al-Kurkowri

Sheikh Abdullah Al-Somali Al-Hawiyi.

Sheikh Ali Al-Arousi Nazil (Saqul)

Sheikh Abdullah Basira al-Dawli

Sheikh Abdulmajeed bin Abdullah Muumna al-Turtouri al-Aniyi nicknamed al-Isnawi

Abu al-Mahasin Muhammad bin Ali bin Saleh al-Arusi al-Jajji

Sheikh Muhammad Tawshih Al-Qadi Al-Ajrumiya

Sheikh Ibrahim bin Othman Al-Jaiki Al-Qayransi (Qatru)

Sheikh Othman bin Ruba Al-Busaisi

Sheikh Muhammad Madid

Saeed bin Muhammad Al-Kumbalshi

Sheikh Musa bin Muhammad al-Adili al-Alawi Tammim al-Ajurumiyyah

He read Arabic sciences to Shiekh Saeed al-Kumbalshi, and studied rhetoric and logic from Musa bin Sha’ab al-Hawiyi

Shiekh Abu al-Mahasin al-Jajji.

Sheikh Abdullah Al-Yaki

He read to Sheikh Musa bin Muhammad Al-Adili

Sheikh Saeed bin Muhammad bin Abi Bakr bin Kuttabi Al-Sharif Al-Harari Al-Alawi Al-Kombalchi

Sheikh Siddiq in (Mayagodo)

Sheikh Musa Al-Aylaudi

Sheikh Ibrahim Al-Kousmi

Sheikh Muhammad bin Ahmed Nguesso Al-Watari

Sheikh Yusuf bin Othman Al-Warqi Al-Arusi

Sheikh Issa bin Yusuf al-Dandhami (Dhandham) al-Damouti

Sheikh Othman bin Qawi

Sheikh Muhammad Rashid Al-Shiekhali

Yusuf bin Othman Al-Warqi

Sheikh Ali bin Waddu Al-Harmayi

Sheikh Ahmed Al-Karawi

Sheikh Ibrahim bin Othman Al-Jiki

Sheikh Saeed bin Ismail Al-Kharwi

Shiekh Abdullah Al-Walensi

Sheikh Qasim Al-Adili

With this the Sheikh completed the phase of learning, academic achievement, and legal, linguistic, and rational study, and moved to the stage of conveying, performing, and teaching. The Sheikh returned to his region (Tula) and began teaching the Islamic sciences of hadith, jurisprudence, interpretation, and linguistic sciences.

Students
Sheikh Ahmed bin Osman Al-Wattar

Sheikh Jamal bin Muhammad bin Bulli Al-Jalouli

Sheikh Muhammad bin Ali Al-Tai

Sheikh Muhammad Kabira Al-Alawi,

Sheikh Ali bin Sheikh Omar Al-Aniyi

Sheikh Yusuf bin Adam Al-Jarwi Al-Asasi

Sheikh Muhammad Amin Al-

Yaki, Sheikh Adam Al-Ijahouri

Sheikh Musa Al-Hatabiri

Sheikh Hassan Al-Ghouri Al-Bali

Sheikh Hamid Al-Juli Al-Didai

Sheikh Jawhar Al-Dadri

Sheikh Yusuf Al-Obouri

Shiekh Adam Al-Raiti