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Homer Hasenpflug Dubs (March 28, 1892-August 16, 1969) was a pioneering and prolific American Sinologist and polymath. Though best known for his masterful translation of sections of the Han shu (History of the Former Han Dynasty), he published on a wide range of topics in ancient Chinese history, astronomy and philosopohy. Raised in China, he returned to the United States and earned a Ph.D. in philosophy (1925). He taught University of Minnesota and Marshall College before undertaking the Han shu translation project at the behest of the American Council of Learned Societies. Subsequently, he taught at Duke University, Columbia University and Hartford Seminary, before taking up the Chair of Chinese at Oxford that had been held by James Legge. He retired in 1959 and remained on in Oxford until his death.

Early Years
Homer H. Dubs, like many of the founders of American sinology, had his introduction to the subject as the child of missionary parents in China. Born in Deerfield, Illinois, he spent his childhood in Hunan. He studied briefly at Oberlin College and then graduated from Yale (1914) with a major in philosophy. Subsequently, he earned an A.M. in philosophy at Columbia and a B.D. at Union Theological Seminary. He returned to China as a missionary, studying Chinese in Nanjing before moving on to work in Hunan. Returning from China, Dubs earned a Ph.D. at the University of Chicago in philosophy (1925) with a dissertation on the Chinese philosopher Xun Zi (Hsün-tzu) that he would publish in two volumes. After receiving his degree, Dubs taught philosophy, first at University of Minnesota (1925-27) and then at Marshall College (1927-34).

Research and Publishing
Throughout his life, Dubs researched and published on a wide range of topics in Chinese philosophy and history. In the mid-Thirties he was commissioned by the American Council on Learned Societies to undertake the work for which he would become best known, a translation of Ban Gu’s (Pan Ku) Han shu. During 1934-37, Dubs worked on the translation assiduously with three Chinese collaborators, Jen T’ai, C.H. Ts’ui, and P’an Lo-chi. They produced a copiously annotated three-volume translation of the "Annals" section of the Han shu (chapters 1-12) and the three chapters (99A,B&C) devoted to Wang Mang, published under the title History of the Former Han Dynasty (Baltimore, 1938-55). The first two volumes were awarded the coveted Prix Stanislas Julien of the Académie des Inscriptions et Belles-Lettres. Two companion volumes, including a prolegmena and a glossary were planned.

Dubs’ publications on China (he remained interested in philosophy throughout his life) were characterized by solid scholarship and an extraordinary breadth of interests. He did pioneering work on ancient Chinese astronomy, in particular the observance of eclipses. But the breadth of his education and interests combined with a fertile mind to leads him into curious directions. One was his development of an idiosyncratic system of romanization in which the Chinese graphs were replaced by a system of letters and numbers that indicated the pronunciation, tone and constituent elements of the original Chinese graph. Thus, Qian Han shu (Ch'ien Han shu) 前漢書 was rendered Ts’ien2R Han4SU-shu1WE. This effort, which must have involved an extraordinary amount of his time and energy, came to naught, as the field declined to adopt the “Wade-Dubs” system. Indeed, it was his insistence on using the system for the remaining volumes of History of the Former Han Dynasty that prevented them from being published.

Another direction Dubs’ interests took him was the pursuit of contacts between Han China and the Roman empire. He wrote several articles on the subject, culminating in the controversial A Roman City in Ancient China. This work purported to show that a legion that had been part of the army of Marcus Licinus Crassus defeated at the battle of Carrhae in 53 B.C. The defeated legion, Dubs speculated, had been relocated to the West by the victorious Parthians, for whom they fought in a battle against the Han. Defeated again, they were settled at a place called Lijian. Although this story has been seized upon by enthusiastic Chinese of the area and non specialist Westerners, at least two eminent Chinese authorities have shown that the notion has serious shortcomings.

Later Teaching and Activities
Following publication of the first volume of History of the Former Han Dynasty, Dubs taught at Duke University and its Divinity School, Columbia and the Hartford Seminary. He also worked on the Chinese History Project of the Institute of Pacific Relations with Karl Wittfogel at Columbia University. Finally, in 1947 he was invited to join the faculty at Oxford University, where he took up the chair of Chinese that had been occupied by eminent pioneer Sinologists James Legge and W.E. Soothill. He retired from Oxford in 1959 and subsequently spent the 1962-63 academic year at the University of Hawai’i and lecturing in Australia. He lived in Oxford until his passing in 1969.

As a person, Dubs was characterized by his generosity and his eccentricity. He was once described as a “Spinozan saint who had missed some of the bigger academic plums because he wouldn't press his pants” and offended some of the Oxford dons by parking his motorcycle in the hallway. Like some others at Oxford, he also dabbled a bit in the occult. But he was an erudite and respected scholar, and his former student David Hawkes remembered “was always able to relate what he studied as an academic with what he had lived through as a younger man and to remind us by anecdote or example that the ancient texts he taught formed part of a continuum with the living present.”

At Professor Dubs’ death, the material planned for the two companion volumes to the History remained unpublished. A group of scholars reworked the manuscripts – said to total over 1000 pages – to replace the romanization and render it acceptable to an academic press. Responsibility for it was taken over by the Han Dynasty History Project at the University of Washington, where Wittfogel had gone after leaving Columbia. Unfortunately, at the death of the Han Project’s director, Jack L Dull, the ms. still had not been published, and with the end of the project, the materials were scattered and some of them lost. Recently, however, the Glossary materials have been recovered and are gradually being made available on-line, as have been the three volumes of History of the Former Han Dynasty. Together with the already published materials, they constitute a nearly complete translation or paraphrase of the entire Han shu.

Publications

 * Hsüntze: The Moulder of Ancient Confucianism. Probsthain’s Oriental Series 15. London, 1927.


 * (trans.) The Works of Hsüntze. Probsthain’s Oriental Series 16. London,1927.


 * Rational Induction: An Analysis of the Method of Science and Philosophy. Chicago: The University of Chicago Press, 1930.


 * (trans.) The History of the Former Han Dynasty. 3 vols. Baltimore: Waverly, 1938-55. Digitized text. (Digitized text does not retain volume or page numbers and alters Dubs' footnote numbering.) Glossary.


 * “Did Confucius Study the Book of Changes?” T’oung Pao 25 (1928): 82-90.


 * “The Failure of the Chinese to Produce Philosophic Systems.” T’oung Pao 26 (1929): 96-109.


 * “‘Nature’ in the Teaching of Confucius.” Journal of the American Oriental Society 50 (1930): 233-37.


 * “A Comparison of Greek and Chinese Philosophy.” Chinese Social and Political Science Review 17.2 (1933): 307-27.


 * “Solar Eclipses During the Former Han Period.” Osiris 5 (1938): 499-532.


 * “The Victory of Han Confucianism.” Journal of the American Oriental Society 58 (1938): 435-39.


 * “Wang Mang and His Economic Reforms.” T’oung Pao 35 (1940): 219-65.


 * “An Ancient Military Contact Between Romans and Chinese.” American Journal of Philology 42 (1941): 322-30.


 * “An Ancient Chinese Mystery Cult.” 'Harvard Theological Review' 35 (1942): 221-40.


 * A Military Contact Between Chinese and Romans in 36 B.C.” T’oung Pao 36 (1942): 64-80.


 * “The Political Career of Confucius.” Journal of the American Oriental Society 66 (1946): 273-82.


 * “The Reliability of Chinese Histories.” Far Eastern Quarterly 6.1 (1946): 23-43.


 * “Taoism.” In H. F. MacNair, ed. China. United Nations Series. Berkeley: University of California Press, 1946: 266-89.


 * “The Beginnings of Alchemy.” Isis 38 (1947): 62-86.


 * “The Date of Confucius’ Birth.” Asia Major (new series) 1.2 (1949): 139-46.


 * “The Date of the Shang Period.” T’oung Pao 40.4-5 (1951): 323-35.


 * “Mencius and Sun-dz on Human Nature.” Philosophy East and West 6 (1956): 213-22.


 * A Roman City in Ancient China. China Society Sinological Series 5.London, 1957.


 * “The Beginnings of Chinese Astronomy.” Journal of the American Oriental Society 78 (1958): 295-300.


 * “The Archaic Royal Jou Religion.” T’oung Pao 46 (1958): 217-59.


 * “Han ‘Hill Censers.’” In Søren Egerod, and Else Glahn. Studia Serica Bernhard Karlgren Dedicata. Sinological Studies Dedicated to Bernhard Karlgren on His Seventieth Birthday, October Fifth, 1959. Copenhagen: E. Munksgaard, 1959, 259-64.