User:Yerevantsi/sandbox/Magistros


 * Grigor Magistros

sorted
the direct literary successor of Gregory of Narek.

Robert H. Hewsen: Of the classical Armenian authors only Gregory Magistros is known to have been a layman.

Malachia Ormanian wrote that among the fifty known writers between the 5th and 12th centuries, only Grigor Magistros and the physician Mkhitar Heratsi were laymen.

Anania Shirakatsi laid the foundations of the exact sciences in Armenia and greatly influenced many Armenian scholars who came after him. including Grigor Magistros Anania’s works served as the curriculum standard in the medieval Armenian academy, as well as the basis for many later Armenian writers who devoted themselves to science in the Middle Ages, of whom the more famous were Anania of Narek, Yovhanne¯s Kosern, Grigor Magistros, Yovhanne¯s Sarkavag, Samue¯l Anec�i, Yovhanne¯s Erznkac�i, Grigor Datevac�i, etc.

In a 1037 letter, Grigor Magistros asked Catholicos Petros Getadardz for Anania's manuscripts of his K’nnikon, which were locked up at the catholicosate for centuries. Grigor used these as a textbook at his school at the Sanahin Monastery.





Ara Sargsyan created a bronze medallion (or plaquette) of Grigor Magistros in 1958–59.

unsorted
https://www.jstor.org/stable/24234214

https://www.jstor.org/stable/637533

https://www.jstor.org/stable/287914

"polymath" https://www.degruyter.com/document/doi/10.1515/9783110489941-012/html?lang=en Among Others: Greek in Context in the Letters of Grigor Magistros Pahlawuni (eleventh century) The erudite  layman  Grigor  Magistros  Pahlawuni  (c.  990–1058)  is  an  example of the appropriation and transformation of Greek learning in Armenian culture.

https://www.cambridge.org/core/journals/byzantine-and-modern-greek-studies/article/byzantophilia-in-the-letters-of-grigor-magistros/0092527E9E7CFE0A2A583A924E2E59AC/share/df5a22360741cba79c759fa101d4965ab9a4ddce Byzantophilia in the letters of Grigor Magistros?

https://ixtheo.de/Record/1750438003 Sciences and Learning in Armenia between Anania Širakac‘i and Grigor Magistros

http://serials.flib.sci.am/openreader/Hay%20joxovrdi%20patmutyun_%20h.3/book/index.html#page/1032/mode/1up Բագրատունիներ. Փիլիսոփայություն, ընդդիմադիր գաղափարախոսություն, նորպլատոնական, բնափոիլիսոփայան, 332-339 Մագիստրոս http://serials.flib.sci.am/openreader/Hay%20joxovrdi%20patmutyun_%20h.3/book/index.html#page/340/mode/1up

https://www.academia.edu/download/38238923/REARM35_Magistros.pdf Greek Authors and Subject Matters in the Letters of Grigor Magistros G Muradyan - Revue des études arméniennes, 2013

https://brill.com/edcollchap-oa/book/9789004527607/BP000009.xml The Cauldron of the Titans: Quotations from Clement of Alexandria in the Letters of Grigor Magistros Pahlawuni (990–1058)

https://brill.com/edcollchap/book/9789004679313/BP000004.xml Christianising Lay Commemoration of the Dead in 11th-Century Armenia: Grigor Pahlawuni Magistros' Funeral Lament for Sparapet Vahram Pahlawuni TM van Lint - Armenia and Byzantium without Borders, 2023 - brill.com

The Armenian Philhellenes: A Study in the Spread of Byzantine Religious and Cultural Ideas among the Armenians in the Tenth and Eleventh Centuries A … CJ Yarnley - Eastern Churches Review, 1976

https://link.springer.com/chapter/10.1007/978-3-319-72865-0_1 Introduction: A Movable Armenia M Pifer - An Armenian Mediterranean: Words and Worlds in …, 2018 - Springer

https://www.jstor.org/stable/40266535 J. A. C. Greppin

https://www.taylorfrancis.com/chapters/edit/10.4324/9781315131047-6/cilician-spiritual-intellectual-legacy-east-west-seta-dadoyan The Cilician Spiritual and Intellectual Legacy between the East and the West

https://brill.com/view/journals/me/2/3/article-p193_3.xml The phenomenon of the Fatimid Armenians SB Dadoyan - Medieval encounters, 1996

https://referenceworks.brillonline.com/entries/christian-muslim-relations-i/grigor-magistros-COM_24828

https://hcmh.haifa.ac.il/2022/03/01/christian-apologetics-and-muslim-christian-interaction-in-eleventh-century-armenia-the-case-of-grigor-magistros-pahlawuni-and-amir-ibrahim/

https://banber.matenadaran.am/ftp/data/Banber21/teo.pdf

Redefining Christian Identity sus.25 Another of these important dynasts was the eccentric Hellenophile Grigor Magistros who attained the office of dux Mesopotamiae. In that capacity he took up the study of Arabic and remarks in his learned commentary on Dionysius Thrax's grammatical primer on his particular regard for the verbal virtuosity of al-Mutanabbi.26 The latter's qasidas 26 On Grigor's wide-ranging intellectual pursuits see Avedis K. Sanjian, "Gregory Magistros: An Armenian Hellenist", in John S. Allen et al. (eds.), TO ELLHNIKON:Studies in Honor of Speros Vryonis, Jr., vol. 2, New Rochelle, NY 1993, 111-130. For his study of Arabic, see Nicholas Adontz, Denys de Thrace et les commentateurs

39. For an overview of Grigor Magistros's life and education, see Avedis K. Sanjian, "Gregory Magistros." 40. See Abraham Terian's critical edition of Grigor's poem, Grigor Magistros, Magnalia Dei, 10-12. Sce also Cowe's discussion of Grigor's litcrary production in the broader context of Armeno-Muslim literary interchange (“Politics of Poetics," 384-85).

Garsoian, The Paulician heresy and Gregory Magistros, as he is usually known, carried on an active persccution of the Tondrakeçi within his provinces.s His Letters, among them one to the heretics themselves and another to the Katolikos of Syria to whom they had appealed for help, have been preserved.s" With Gregory Magistros we have again a first-hand informant who claims that

Vrej, The Bible in the Armenian Tradition forth in Genesis I. Gregory Magistros (990-1059) is the author of the cpic Hazartoghean (One Thousand Lines)in which he summarizes the story of the Bible in versc.