User:Zar zari zar baksh

HAZRATH BABA Burhan uddin Gharib's Mausoleum
Opposite the building which contains the tombs of Aurangzeb and Zain-ud-din, is another of almost equal interest. This has also a large quadrangular courtyard having open fronted building on all sides, and a nagarkhana at the east end. In the courtyard are two large drums. One of them is in fair order, while the parchment of the other has been destroyed and only the huge iron hemisphere remains. The west end of the quadrangle is used as a school and a door here gives access to an inner courtyard containing several graves. Facing the entrance is the tomb of Sayyad Burhan ud din, a Sufi Saint. Burhan-ud-din studied under Nizamuddin Auliya, the Sultan-ul-mashaikh of Delhi and was invested with the cap and the mantle, the symbols of the Kaliphat, in succession to the Sultan-ul-mashaikh. He migrated to Daulatabad in the wake of Muhammad Tughluq's transfer of capital from Delhi and later, made Khuldabad his abode, dying there in 744 H. (1344 A. D). Within the shrine are preserved some hair of the prophet's beard. The shrine doors are plated with plates of metal wrought into fanciful designs of trees and flowers. There is a mosque in front of the dargah. Within the town are dargahs to other Muslim saints like Muntajab ud din, Sayyad Yusuf etc.

Nizam-ul-Mulk Asaf Jah's Tomb
To the right of Burhan-ud-din's tomb are the resting places of Nizam-ul-Mulk Asaf Jah I, the founder of the Hyderabad dynasty, his second son Nasir Jang. The Hyderabad dynasty continued to rule from Hyderabad until after India won her independence, and of one of his consorts. They are covered with white cloth. The graves an on a platform of porphyry inlaid with white marble. A ten feet high screen of red porphyry surrounds them. Nasir Jang's tomb is on the left. It is surrounded by small scolloped arches of red porphyry.

Bani Begum’s Makbara
To the west of this group of tombs is the Makbara of Bani Begum, the consort of one of Aurangzeb's son, with the Lall Bagh of Khan Jahan close by. The tomb of Bani Begam is in the centre of a large quadrangular garden. It is surrounded by a handsome wall with arched recesses on the inside. An elegant kiosk at each corner angle stands on eight pillars, and is surmountedby an Indo-Saracenic dome, fluted externally. The main entrance is in the centre of the north wall, and a mosque is in the south wall; while a corresponding open pavilion is in each of the remaining walls. The ground inside is laid out in the usual form of a garden, and contains cisterns and fountains, no longer in working order. The tomb of the Begum is within another walled enclosure in the middle of the garden, and has four small minarets around it. A pretty summer house in the centre of each wall in this wound enclosure, has sixteen slender but elegant pillars, supporting a domed roof in the curious form belonging to the Bengal style. There are, also specimens of perforated stone-work in the makbara.

Khan Jahan’s Lall Bagh
The Lall Bagh was built by Aurangzeb's foster-brother Khan Jahan, who was on two occasions Viceroy of the Dakhan, and died about the end of the 17th century. It resembles the garden containing Bani Begam's makbara, but is smaller, and has similar corner towers. The centre of each side wall has a building, one of which forms the gate, and contains a large dome in the centre, with a smaller dome on either side, add three minarets. A cistern in the centre of the enclosure, is connected by four long cisterns with the building in the middle of each wall; and the whole is adorned with fountains. "The water supply is obtained from the Roza tank, and first fills a cistern on the top of an adjoining house, from which it runs down a sloping pavement, into the garden." The makbara of Khan Jahan is just above the garden, and the tombs of his relations are on the western side. A red porphyritic trap, and a cement of the same colour, have been used in the buildings, and hence the name Lall Bagh which has been given to the garden.

Malik Ambar's Tomb
Malik Ambar's dargah is to the north-west of the town and according to Ferishta it was erected during his lifetime. Nearby stands the tomb of his wife Bibi Karima. They are both in the Parther style of architecture and stand on raised platforms. The larger of the two contains the mortal remains of Malik Ambar and resembles Nizam Shah's dargah. Though the smaller is also of the same general appearance, it does not have the facade decorated with recesses and cusped arches in stucoo plaster. At a short distance from Malik Ambar's tomb is the open tomb of Tana Shah, the last of the Golkonda kings. To the north of the town is the tomb of Nizam Shah Bhairi which was converted into a trvelles' bungalow by the officers of the contingent stationed at Aurangabad during British days. The mausoleum at the base of the hill close by was erected for himself by Khoja Firoz while engaged in building the tomb of Nizam Shah Bhairi. The dargah of Ahmad Nizam Shah (1489–1509) is built on a raised platform and has an open court all round. It is quadrangular in plan, the walls rising high and plump with the parapet. A projecting string course divides the facade into two portions, the lower of which has three compartments on each face. Each compartment again has a rectangular recess covered by a horse-shoe arch. A cornice above projects well, and is supported on brackets. The parapet is pierced with tracery work; and the corner support little kiosks which look like miniature dargahs. While the summit is crowned with a little drum, the lower portion of the dome is adorned with lotus leaves.

ABOUT: HAZRATH Zar Zari Zar Baksh( RH) and HAZRATH Ganj Rawan Dargah( RH)
The tomb of Zar Zari Baksh is between Malik Ambar's tomb and the northern gate of the town. It contains a number of ornaments and relics, the most remarkable of which is a circular looking-glass of steel mounted on a steel pedestal of four feet in height. It is said to have been presented by king Tana Shah.

To the west of the town is the mausoleum of Ganj Ravan Ganj Baksh, believed to be the earliest Muhammedan saint of the district. He arrived towards the end of the 13th century about the time of Ala-ud-din's invasion of Devagiri. His dargah has the horse-shoe shaped dome of the Pathans, with piers on the faces supporting pointed arches. It stands on the band of Pari-ka-talav, also known as Ganj Ravan Talav. On the same side of the town is that of Sayyad Khalksar with a fine tank attached to it.

The mausoleums of Abdal Halim and Kak Shahr, situated to the south of Khuldabad have some old pillars probably taken from Hindu temples. A number of other decayed tombs are to the east and south of the town.

On the anniversary day of the death of Zar Zari Zar Baksh an urus lasting for eight days is held. The articles exposed for sale consist of saris, brass and copper vessels and toys, including cutlery articles. The fair is attended by a large number of persons.

hazrath Syed Zainuddin moulana dawood hussain shirazi (rh)'s life
.

hazrath khwaja makhdoom syed shah zainuddin dawood hussain shirazi (Alias "BAWEES KHAJA") (*Hijri 701/1302 CE, † Hijri 771/1370 CE) was born at Shiraz and went to Delhi by way of Mecca. He studied under Maulana Kamaluddin of Samana, and came with him to Daulatabad. The author of the "Mayrat-al Walayeh" mentions that Zainuddin, on his arrival at Daulatabad, disapproved of the singing and dancing in the convent of Burhan uddin; but when he visited the " tekkieh", he was perfectly satisfied, and he and his companions were initiated in the Chishtia order. Syed Zainuddin held the office of "kazi" at Daulatabad, and in H. 737 (1336 CE) was invested with the mantle of the kaliphat, but did not actually succeed till after Burhan ud din's death in H. 741 (1340 CE). Syed Husain has recorded all the sayings of Zainuddin in his "Hidayat ul Kalul", and mentions that in H. 747 (1346 CE), sultan Muhammad bin Tughluq (H.699-H.752/1300-1351 CE) directed him to leave for Delhi with the other inhabitants. After the death of the sultan, his successor Firoz Shah permitted the saint to return to Daulatabad.

Zainuddin was greatly respected by the Bahmani king sultan Mahmud, who was first reproved by the saint for misgovernment. Malik raja the founder of the Faruki dynasty of Kandesh became one of Zainuddin's disciples, and when the next sovereign Nasir ud din Nasir Khan Faruki captured Asirgarh in H.801 / 1399 CE, Zainuddin went expressly from Daulatabad to Asirgarh, to tender his congratulations. It was to commemorate this visit that the town of Zainabad, on the left bank of the Tapti, was founded after him; and Burhanpur on the opposite bank was founded about the same time in honor of Burhan ud din.

Zainuddin died in H. 771 / 1370 CE, and a handsome mausoleum was erected over his tomb at Roza, which is visited by devout Musalmans of the Dakhan. HE IS ALSO CALLED AS ("KHATMUL MASHAIQ") because the end of shijra of khatmul khajagans has been made on him

The relics of the "parahan" (the robe of the prophet) and "taj" given to Burhan ud din on succeeding to the kaliphat, are carefully preserved in a wooden box placed in one of the apartments of Zainuddin's darga.

Every year on the 12th Rabi-ul-awal, the sacred hair of the prophet is first shown to visitors, and then the "parahan", the "taj", and a few likenesses of some of the most sacred personages among the Mohammedans are exhibited.

The tombs of Azam Shah, of his Begum, and of a Mohammedan saint, are in a small enclosure to the east of Zainuddin's mausoleum; while Mughal Emperor Aurangzeb's tomb lies to the west. Opposite this last is a large quadrangular courtyard, having open-fronted buildings on all sides, and a "nakar-khana" or music hall at the east end. The west end is used as a school where the Koran is taught, and gives access to an inner courtyard which contains a number of graves. Facing the entrance is the shrine of Burhan ud din; and a little to the right is the last resting-place of Nizam-ul-Mulk Asaf Jah I, the founder of the Hyderabad dynasty and of one of his consorts. To the left is the tomb of Nasir Jang, the son of Asaf Jah, who at one time contemplated rebellion against his father, but overcome by contrition for his conduct, performed penance at the tomb of saint Zainuddin.

PAIREHAN MUBARAK OF PROPHET MOHAMMED SALLALLAHU ALAIHI WA SALLAM
The Dargah in Khuldabad attracts thousands of pilgrims each year from 12th Rabi-ul-awal, for the visiting of pairehan shareef of hazrath mohammed mustafa sallallahu alaihi wasallam ....the orocesssion starts from the night of 11Rabi-ul-awal, the pilgrims gather there from 3:00 am of night for seeing the mubarak pairehan of hazrath mohammed mustafa salllallahu alaihi wasallam


 * here is the youtube video link of pairehan shareef :https://www.youtube.com/watch?v=nK7hF8a-Yeg&t=6s
 * hereis the link of youtube video of hazrath khaja zainuddin shirazi dargah :https://www.youtube.com/watch?v=nK7hF8a-Yeg&t=6s
 * Pairehan of prophet salllallahu alaihi wa sallam .jpg