User:ZoeyNML/sandbox

Article evaluation:
Questions to consider, from assignment instructions:


 * Is each fact referenced with an appropriate, reliable reference?
 * Is everything in the article relevant to the article topic? Is there anything that distracted you?
 * Is the article neutral? Are there any claims, or frames, that appear heavily biased toward a particular position?
 * Where does the information come from? Are these neutral sources? If biased, is that bias noted?
 * Are there viewpoints that are overrepresented, or underrepresented?
 * Check a few citations. Do the links work? Is there any close paraphrasing or p
 * lagiarism in the article?
 * Is any information out of date? Is anything missing that could be added?
 * Check out the Talk page of the article. What kinds of conversations, if any, are going on behind the scenes about how to represent this topic?
 * How is the article rated? Is it a part of any WikiProjects?
 * How does the way Wikipedia discusses this topic differ from the way we've talked about it in class?
 * Given the course material that you have engaged in our class thus far, think about the picture that this article presents. Are there any sources that are relevant or point to Asian American LGBTQ+ content gaps?
 * If you could improve one thing about this article, what might it be?

Zoey's evaluation of chosen article, "LGBT culture in India":

I suggest several edits to the media and events sections.

Media section:

First, the Media section mentions several public figures in India who are LGBTQIA+, but I suggest developing a distinct section that lists and gives brief information about individuals who are "of note." There is a book that lists 50 such figures co-edited by Hoshang Merchant. While I do not think that book is exhaustive or necessarily the best source, it would be a useful source. There are also few citations regarding films and TV shows--these should be added. I also think the translation of "yaar" could be reworked a bit; my sense is that it's more likely to mean something like "friend," "dude," or "buddy" than "lover." As it stands, translating it as "friend/lover" gives an overly amorous impression.

The sub-section recognizing celebrity support for decriminalization also needs to be updated to reflect the success of their filing. However, I also hope that a few sentences could be added contextualizing that in the 2+ decades of legal work and activism that preceded it.

I recommend adding a sub-section that details online pages for LGBTQIA+ people/groups in India. Plenty exist and they're a key part of "culture."

Regarding the Events section:

This list of events is outdated. I suggest adding a sub-section of recurring events for regular large pride events, film festivals (mentioned in the media section) and social/support groups that meet regularly. Links to websites would also be helpful.

The section could also be organized better. Rather than just a list, more information could be provided about some of the events: where they take place, how long they last, when they occur, who tends to attend, if there is a cost to attendance, and more.

Organizations section:

Although it is near-impossible to be comprehensive, this section is too far from that goal. Several groups it fails to mention are: Swabhava, Good As You, Orinam, LABIA, and Umang. The section also fails to list affiliations between groups, which is important for folks to understand political and social patterns that shape sub-cultures. For example, Umang and Chennai Dost are affiliated with Humsafar Trust.

I also think it is important to include a section that explains that these groups are foundational queer/lgbtqia+ spaces in India and that for this and other reasons--organizing pride events, doing activism, etc.--groups are a key in forming "lgbtqia culture in India." These groups are a ground zero where folks can spend time. Further, the dynamics between these groups are a helpful representation of social, political, and regional affiliations and tensions that are reproduced at many levels in the lgbtqia+ community.

Rough Draft
Groups and organizations Groups—organized and run in different ways, some freewheeling and others affiliated or registered with an organization—as well as NGOs, or non-governmental organizations (also known as non-profit organizations) have long been a bedrock for queer/lgbtqia+ culture in India. Such groups and NGO spaces provided—and still provide—indispensable social spaces for queer/lgbtqia+ people, perhaps because, at least until quite recently, other publicly accessible social or meeting spaces geared towards queer/lgbtqia+ people (such as bars) did not exist. And indeed, bars and cafes are more frequently known to be “queer friendly” rather than catering specifically—if not almost exclusively—to queer/lgbtqia+ people in the way that gay bars are in some other countries; several such examples are Kitty Su, the LaLit hotel chain’s swanky night club chain [link to website and articles], and Q Café in New Delhi, which recently closed down [old website http://www.mykonosdelhi.com/q-cafe/]. Some queer/lgbtqia+ groups follow a nomadic style, meeting periodically at different coffee shops, restaurants, book shops, and similar public areas. Others have a fixed meeting spot—often the offices of an NGO. Certainly, public visibility and understanding of queerness and lgbtqia+ experiences is increasing rapidly—particularly during and after the more recent Delhi High Court (2009) and India Supreme Court rulings (2013 and 2018) that toggled back and forth the legality of IPC (Indian Penal Code) section 377. The Supreme Court’s final ruling, in September 2018, read down section 377 to legalize, between consenting adults, what is generally referred to as “homosexual sex”—although the precise wording of section 377 outlawed “anal intercourse against the order of nature”. Nonetheless, queer and lgbtqia+ groups and organizations remain an indispensable central axis of queer sociality—alongside several secret and/or private Facebook groups, some of which correspond to social and support groups that periodically meet in the physical world (or IRL—in real life—to use internet terminology). The lists of and blurbs about queer and lgbtqia+ businesses, and groups and organizations, that follows is not intended to be comprehensive. Moreover, it includes several groups that are now defunct but whose contribution to lgbtqia+ culture in India ought to be recognized, as the groups shaped the lgbtqia+ community while they existed—and after.

List of groups, formal and informal (in alphabetical order)

Voices Against 377 Voices Against 377 is a collection of “organizations and individuals” who together were, as their name expresses, banded together as “Voices Against 377”, the colonial-era penal code that was interpreted as criminalizing a range of sexual acts including anal sex. As the legal battle over IPC section 377 progressed, Voices—as it became known [Dave 2012: 192]--was formed in Delhi in the fall of 2003 to represent a swath of people and groups that advocated for queer/lgbtqia+ interests, were against the penal code, and supported striking down or reading down the law [Dave 2012: 192, 206; Narrain and Bhan 2005]. Voices includes myriad groups and individuals. Organizations in Voices include: Anjuman, Breakthrough, Creating Resources for Empowerment in Action (CREA), Haq: Center for Child Rights, Jagori, Nigah, Nirantar, Partners for Law in Development (PLD), PRISM, Saheli, Sama. Those individuals who make up Voices include: Gautham Bhan, Lesley Esteves, Ponni Arasu, Pramada Menon, and Sumit Baudh. Voices Against 377 was an “intervenor” in the Delhi High Court and India Supreme Court cases against IPC 377 [Narrain & Gupta xxiii]—that is, they were a party in the case, though not the original plaintiff. In 2006 Voices Against 377 added its name in support of a petition filed by the Naz Foundation against IPC 377 after the India Supreme Court had reinstated the case to be heard by the Delhi High Court following the Delhi High Court’s 2004 dismissal of the case on the basis that the issue was speculative rather than practical —that is, that there was “no cause of action” because the plaintiff, the NGO Naz Foundation, failed to demonstrate that prosecutions resulted from IPC 377. A fundamental right to “dignity” possessed by all, including LGBT people, was central to the filing that Voices contributed to the court case [Narrain & Gupta: 264]. Mr. Shyam Divan was the council representing Voices Against 377 when the case was heard in the Delhi High Court [Narrain & Gupta 268].

Sappho for Equality CROSS LINK: https://en.wikipedia.org/wiki/Sappho_for_Equality Based in Kolkata[Puri, Jyoti in Narrain & Gupta 2011: 225], in Eastern India, Sappho for Equality—or Sappho for short—is an organization for and of “sexually marginalized women and transmen” —though they specify that “female and male transpersons”  are included under this banner. Begun in 2003, Sappho for Equality grew out of Sappho, which was started in 1999 [Chatterjee, Shraddha 2018]. The organization focuses on “rights and social justice” for queer people and seeks “to go beyond identity-based politics”. Sappho’s physical-world base is at 21, Jogendra Garden (South), Ground Floor (near Hindol Park), in Kolkata (700 078). Their website also provides email and phone contact information for the many folks to avail their services, support and open community space. Furnished with a library, Sappho’s headquarters are inviting and host many meetings, formal and informal. The organization actively engages with the wider community, collaborating with feminist movements and similar groups. Kolkata’s annual film festival, Dialogues, is organized by Sappho, The Pratyay Gender Trust, and The Goethe Institute https://www.hindustantimes.com/kolkata/kolkata-lgbt-lesbian-gay-bisexual-transgender-film-festival-to-kick-off-on-friday/story-mcekCtRM42EVFgmQo2VpjK.html. Sappho for Equality offers a range of services, including peer counseling, assistance with crises, and workshops. They offer mental health services not only to queer/LGBTQIA+ individuals, but also to members of these individuals’ families.

The Pratyay Gender Trust The Pratyay Gender Trust is a Kolkata-based organization focused on transgender people. In 2015 Pratyay Gender Trust assisted in the production of a unique Durga idol for Kolkata’s annual Durga Puja cross ref: https://en.wikipedia.org/wiki/Durga_Puja; for the first time puja idol was crafted to appear masculine on one side and feminine on the other. Described by some as a transgender idol, the artist China Pal made the idol in Kolkata. Prakshye is a magazine produced by Pratyay Gender Trust and released quarterly. Very little information about Pratyay Gender Trust is available online. Alongside Sappho for Equality and The Goethe Institute, Pratyay Gender Trust organizes Kolkata’s Dialogues queer film festival.

PRISM PRISM was a non-funded queer collective that figures in much anthropological and activist writing about Indian queer communities and activism in the late 1990s and 2000s [Dave 2012; ]. Although the acronym originally stood for People for the Rights of Indian Sexual Minorities, PRISM eventually became, simply, PRISM [Dave 2012].

Kinky Collective  The Kinky Collective is a group of people who are interested in Kink—that is, BDSM (Bondage, Domination or Discipline, Submission or Sadism, and Masochism)—and/or who identify as kinky. Based in Delhi, the collective seeks to spread information to those who are interested in BDSM. Not exclusively a queer space, The Kinky Collective includes many queer/lgbtqia+ individuals, explaining on their website that, fundamentally, “we want India to be a safer and sexier place for all people”.

Sangama Sangama is a non-governmental organization (NGO) that is based in and operates in Bangalore, Karnataka (a southern state of India) [Dave 2012]. Founded by Manohar, who is openly bisexual [Dave 2012] and eventually married a hijra who worked at Sangama [Dave 2012], the organization has been funded in part by funds channeled to address what has become globally known as the “HIV/AIDS crisis” [Dave 2012]. Sangama is not free of political and social controversy. In her 2012 book Queer Activism in India, Naisargi Dave notes that the organization faced “allegations of discriminations against hijra sex workers there” [pg 133].

LABIA—A Queer Feminist LBT Collective [] Labia is “A Queer Feminist LBT [lesbian, bisexual, and trans] Collective” based in Bombay. LABIA, long-dedicated to intersectionality Vikram Phukan, does queer and feminist activism and organizing. Several name evolutions undergone by LABIA reflect the changing politics of global queer/LGBTQIA+ conversations and the evolution of conversations occurring within LABIA meetings and between its members [No Outlaws in the Gender Galaxy 2015]. Originally known as Women to Woman [Dave 2012: 89], the group then became Stree Sangam (or, “confluence of women”) [Dave 2012, pg 18], a name which would not stand out as particularly queer for those affiliated with the group yet hoping to remain discrete. Stree Sangam became “Lesbian and Bisexuals in Action” or LABIA for short [Dave 2012, 18]. Finally, in acknowledgement that the group included and recognized a multiplicity of genders and sexualities “Lesbians and Bisexuals in Action” became simply “LABIA—a Queer Feminist LBT Collective” [No Outlaws in the gender galaxy 2015].

Pride Circle Pride Circle is a “hiring consultancy firm” geared towards LGBTQIA+ people in India based in Bangalore in South India. Founded by Ramakrishna Sinha and Srini Ramaswamy in 2017, Pride Circle is still in its nascency and yet has become known and reported on across India https://www.thenewsminute.com/article/lgbtqi-job-fair-be-held-bengaluru-july-here-are-details-101516; https://www.thehindu.com/business/Industry/a-job-fair-exclusively-for-lgbti-persons-on-july-12/article28262710.ece, particularly following it’s crowning achievement, an LGBT-focused job fair held during the summer of 2019. Pride Circle organized a job fair on July 12, 2019, that was widely touted as the first LGBT job fair in India https://www.thehindubusinessline.com/news/indias-first-lgbti-job-fair-in-bengaluru-on-july-12/article28098087.ece; https://thewire.in/lgbtqia/work-jobs-lgbt-india-pride-circle. Hosted by The Lalit Ashok in Bangalore, this first-of-its-kind job fair-cum-inclusivity-in-business conference attracted a plethora of globally known multi-national companies (MNCs).

Alternative Law Forum (ALF) Cross ref: https://en.wikipedia.org/wiki/Alternative_Law_Forum The Alternative Law Forum in Bangalore, Karnataka (South India) is an organization that “integrates alternative lawyering with critical research, alternative dispute resolution,” and additional education and community engagement on a range of issues. Frequently referred to as ALF, the Alternative Law Forum is known across India. ALF’s motto, “lawyering for change,’ succinctly captures the organization’s philosophy and body of work. A group of lawyers who desired a forum in which to conduct legal work grounded in social justice concerns founded ALF in 2000. ALF is regularly involved in assisting individuals who run afoul of potentially corrupt or discriminatory police, such as transgender and queer people [Narrain, Siddharth in Narrain & Gupta 2011; https://www.hindustantimes.com/india/why-do-you-want-a-lawyer-bengaluru-police-asks-tanzanian-woman/story-dGUBheXjk7yfIS6Z5UJp7J.html; https://www.hindustantimes.com/india/section-377-and-the-biases-against-sexual-minorities-in-india/story-qGJGC9jMxGiirCGgooYMKK.html; https://www.hindustantimes.com/india/young-women-seek-protection-in-bangalore-after-attacks/story-8Nvbqh1mB9p9VSvznNEN5L.html]. Recently members of ALF have taken part in action against the Indian Government’s August 2019 revocation of Jammu and Kashmir’s special status https://www.hindustantimes.com/columns/gandhi-would-approve/story-SC2mNYGrN5PqsQxoHyNlPM.html.

Additional groups include: The Humsafar Trust (Bombay), LesBit (Bangalore), Good As You (Bangalore), and more.

Queer/LGBTQIA+ businesses and business-oriented social spaces LaLit hotel chain This 5-star luxury hotel chain is the only such major business chain in India that seeks to advertise and establish itself as self-consciously queer/lgbtqia+-friendly []. Keshav Suri, son of Lalit Suri who founded of the LaLit Hotel Group, is openly gay. Keshav Suri took over management of the LaLit after his father’s death. The LaLit hotels regularly host conferences and events focused on the queer/LGBTQIA+ community. The LaLit New Delhi hosted a conference on psychology and lgbtqia+ identities, geared towards enhancing mental health professionals’ understandings of lgbtqia+ identities and common experiences of discrimination that lgbtqia+ people may experience and which can negatively affect lgbqia+ peoples’ mental health https://www.thelalit.com/media-coverage/event-focuses-mental-health-lgbtqia-community-corporate/; http://www.indianpsychiatricsociety.org/activity.php. The LaLit hotels are located in six cities: New Delhi, Bangalore, Jaipur, Kolkata, Chandigarh, and London. The LaLit also owns palaces (in Udaipur and Srinagar) and resorts (in Raj Baga, Palolem Canacona, Goa; Bekal, Kerala; Faridabad, Haryana; and Khajuraho, Madhya Pradesh). Kitty Su Kitty Su, the LaLit’s queer/lgbtqia+-friendly night club, has branches across India in the hotel chain’s New Delhi, Mumbai, Chandigarh, and Bangalore locations. The Bangalore branch is referred to as Kitty Ko. Kitty Su and Kitty Ko regularly host drag performances and other events catering to queer/lgbtqia+ folks. Mykonos -- http://www.mykonosdelhi.com/ Mykonos, located in South Delhi near Qutub Minar, is a business that includes a guest house, spa, and gym. Q Café was also located on the rooftop of Mykonos, although it is now closed. Described on its own and travel websites as a “men’s spa,” Mykonos caters towards men https://www.utopia-asia.com/delsaun.htm. The rainbow background of its sign and—visible in a photo on the website—and events listed on the website make clear that the venue caters to queer and lgbtqia+ people, and predominately to gay men. It is not clear whether, or to what extent, women are welcome and if women wishing to use the spa—steam room, dry sauna, jacuzzi tub, and gym—would be turned away. Guests should also note that there is no official information on what the norms of behavior—social and sexual—are at Mykonos. Particularly, it is not clear to what extent safe sex practices—such as always using condoms—are the norm at Mykonos.

Additional queer and lgbtqia+ business and social spaces include:

Notable queer and LGBTQIA+ figures in India Keshav Suri • Suri is a hotelier and the executive director of The Lalit Suri Hospitality Group Hotels founded by his father, Lalit Suri. Openly gay and married to his long-term partner Cyril Feuillbois since June 2018, Keshav Suri has emerged in recent years as a queer and gay leader both in business practices in India and in corners of queer/lgbtqia+ communities in India https://www.outlookindia.com/website/story/society-news-keshav-suri-september-6th-is-the-freedom-day-for-people-of-the-lgbtq-community/338101.

Arvind Narrain • Arvind Narrain is a lawyer who, along with several others, founded the Alternative Law Forum cross link. He is the co-editor of several books, including Law Like Love and Because I Have a Voice (2005). He works on LGBTQIA+ right nationally and internationally. Ashok Row Kavi [] Claiming, dubiously, the accolade of first openly gay man in India, Ashok Row Kavi is a journalist and activist who founded the well-known, large, and well-funded Humsafar Trust based in Bombay Nandita Singh and Nikhil Rampal 21 July 2018. Also colloquially awarded the moniker “the mother of gay activism [in India]” Nandita Singh and Nikhil Rampal 21 July 2018 Row Kavi was one of the petitioners who fought against IPC 377 Nandita Singh and Nikhil Rampal 21 July 2018. He is known, too, (and sometimes reviled) for his support of Hindu Nationalist organizations the BJP and RSS and India’s Prime Minister Narendra Modi. Sukhdeep Singh Sukhdeep Singh is the founder and editor of Gaylaxy [], an India-focused LGBT online magazine, and works as a software engineer. Singh received the youth leadership award of Sher Vancouver and is also author of several articles on how he conceptualizes the meeting of Sikhism and queerness Craig Takeuchi Jan 4 2017, South Asian LGBT magazine founder Sukhdeep Singh receives Sher Vancouver's youth leadership award.

Laxmi Tripathi [] • Laxmi Tripathi is a well-known Bombay-based activist who works on transgender rights. She identifies specifically as a hijra. She is the author of I am Laxmi, I am Hijra. Living Smile Vidya [] • Living Smile Vidya is an author, performance artist, and transgender activist based in Chennai. She holds a masters in linguistics. She has received various awards for her work, including “Best Story” from the Karnataka State Film Award in 2014 and the Charles Wallace scholarship in 2013. Meanwhile, her book, I am Vidya: A Transgender’s Journey (2007 Chennai: Oxygen Books trans V. Ramnarayan / Rupa 2014), has been translated into seven languages. In addition to her publications, she has spoken about her experiences being a “dalit transgender writer” in an interview.

Menaka Guruswamy and Arundhati Katju • Menaka Guruswamy [] and Arundhati Katju [] are two lawyers who worked together on the final hearing before the supreme regarding IPC 377. After a complex, multi-decade legal battle over the statue, the Indian supreme court read down the statue in 2018 July 20 2019, no author and the two women won a place in Time’s 2019 list of the 100 most influential people Priyanka Chopra. The two publicly announced that they are a couple in 2019 20 July 2019, no author. Dutee Chand [] Dutee Chand, an Indian sprinter already famous for her speed, received an extra dose of attention in 2019 following her announcement that she was in a relationship with a woman from her home village in Odisha, India Amrit Dhillon 10 july 2019. Although she specifically noted to news media that she does not use any label like “gay” to describe herself Amrit Dhillon 10 july 2019, Chand has been labeled as India’s first openly gay athlete by a plethora of media sources.

Additional notable figures include: A. Revathi, Giti Thadani, Gautham Bhan, Chayanika Shah, Ritu Dalmia, Hoshang Merchant, Pawan Dhall, and many more.