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Personal files: Ouyang Jian(1871-1943), courtesy name JingHu, changed his courtesy name to Jingwu after 40 years old, was a famous Chinese philosopher and Buddhist. Also, he is the founder of ZhiNa internal college.

Life Background: Ouyang Jian was born in 1871 in a political family, his grandfather Ouyang DingXun was a successful candidate in the imperial examinations at the provincial level. His father Ouyang Hui is the candidate in the imperial examinations at the provincial level in DaoGuang year but failed later in the exam. Ouyang Jian was raised up by his uncle Ouyang Ming after his father’s death in the year 1876. In the year 1890, Ouyang Jian went to Nanchang, during which time he get to know about Kang YouWei and Liang QiChao and being the editor of HuCui Newspaper Office and publicize constitutional reform and modernization.

Buddhism education: Ouyang Jingwu first establish the department of Buddhist studies in JinLing in 1914. In 1918, Ouyang Jingwu, together with some famous scholars founded ZhiNa internal college on the base of the department of Buddhist studies. In 1943 after Ouyang Jian past away, Lv Cheng become the president of the college. The college shut down at 1952.

The main theory of Ouyang Jingwu: In his theory of Buddhism, Ouyang Jingwu advocated the respect for the dharma and the mutual understanding of knowledge. By combing and studying the development history of the theory of dharma and dharma, he put forward a new view that dharma and dharma were two theories with many different characteristics in theory. He believed that the study of the development history of Maitreya in the Indian yoga school was the first step of legislation and the second step of creation. Therefore, as reflected in the yogi's treatise, "local separation" elaborated on the forms of dharma, and "choice of separation" clarified the Consciousness-only. Afterwards, "without elaborating on the teachings of the yogi, to enunciate the main principles of the sutra of avita, to open the two major blocks of dharma and the Consciousness-only"（An interpretation of the theory of world affinity）. Specifically, based on yoga, "the choice is made in the theory of meditation (the theory of meditation on Mahayana), according to” Parting yoga”（This theory is said to be interpreted by Maitreya himself without interpretation），Zhang Dayu, "the Consciousness-only of twenty", "the Consciousness-only of thirty", while developed from ”The hundred farthings”. “"the choice is made in the theory ”mengenlehre”（Mahayana, the collection of upadhidharma），according to”Bian zhong bian”，Zhang Dayu, “miscellany”（Mahayana, the collection of upadhidharma）”，“while developing from”five accumulations”，is hosso shu”（The theory of law）. In addition, Mr. Jing wu has repeatedly compared the differences between the study of dharma and the study of knowledge from different perspectives in his related treatises, and readers can check it themselves. With regard to the argument that the dharma aspect and the Consciousness-only of the master are "two kinds of learning", at that time and since, there had been different opinions in the Buddhist circle. For example, master Taixu did not agree with the statement that knowledge is the only form of dharma. Instead, he thought that "all matters which are important to the interpretation of words, and ideas are only forms of dharma, and all forms of dharma are only forms of dharma. "The dharma physiognomy of the past was held by the dharma physiognomy of the past, and the dharma physiognomy of the past was explained by the dharma physiognomy of the past."（Questioning the doctrine of the layman）is different，for example, Zhang Taiyan highly praised the idea of Mr. Jingwu. He said that regarding the argument of Mr. Jing wu, "I am surprised at his words at first, his knowledge is enough to unique qiandasi also.” （“college within the origin”）