User talk:கிருபாகரன் சௌந்தரராஜ்

Your submission at Articles for creation: Prodigal Son misunderstood for 2000 years (December 2)
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─ The Aafī   (talk)|undefined  07:19, 2 December 2020 (UTC)

Speedy deletion nomination of Draft:Prodigal Son misunderstood for 2000 years


A tag has been placed on Draft:Prodigal Son misunderstood for 2000 years requesting that it be speedily deleted from Wikipedia. This has been done under section G12 of the criteria for speedy deletion, because the page appears to be an unambiguous copyright infringement. This page appears to be a direct copy from https://apmkiruba.wordpress.com/2020/08/08/parable-of-the-prodigal-son-missing-link/. For legal reasons, we cannot accept copyrighted text or images taken from other web sites or printed material, and as a consequence, your addition will most likely be deleted. You may use external websites or other printed material as a source of information, but not as a source of sentences. This part is crucial: say it in your own words. Wikipedia takes copyright violations very seriously and persistent violators will be blocked from editing.

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If you think this page should not be deleted for this reason, you may contest the nomination by visiting the page and clicking the button labelled "Contest this speedy deletion". This will give you the opportunity to explain why you believe the page should not be deleted. However, be aware that once a page is tagged for speedy deletion, it may be deleted without delay. Please do not remove the speedy deletion tag from the page yourself, but do not hesitate to add information in line with Wikipedia's policies and guidelines. ─ The Aafī   (talk)|undefined  07:20, 2 December 2020 (UTC)

The missing truth about the Parable of Prodigal Son
The Parable of the Prodigal Son remains as a parable, as a story of one father and his two sons for 2000 years. Thus the words told by Jesus to his disciples were fulfilled, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that, " 'they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!'(Mark 4:11,12) This report is my attempt to understand this parable. All the characters of this parable are clearly indicated by St Luke in the preamble “The tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them." (Luke 15 1-2). So, anybody can understand that the father in the parable is Jesus, the younger son eating with him is the Tax collectors and sinners and the accusing elder son is the Pharisees and teachers of the law. This article is submitted to reveal everybody the true meaning of Parable of Prodigal son. (I cannot submit any reference to this article because, it reveals a new truth. Please refer this article with a suitable editor who knows the Parables of Jesus.)

The father and his property The first half of this parable reveals the life of sinners in Palestine before the birth of Jesus. The Law of God given through Moses was their hereditary property and the covenant of God. The sinners in Palestine wanted to get relieved and feel free from the regulations and customs of the Law of God. As their father, the God, was in heaven, they kept themselves far away from his commandments by creating their own rules and regulations and spoiled his property by their reckless and extravagant life. Thus they became hideous sinners nonredeemable by the Law. This is not strange, we also conveniently forget that we are only managers of the property of God in this world, because everything in this world including our body (except our mind) belongs to God, and we cannot make even a single hair white or black.

The origin of tax collector The severe famine in the whole country indicates the economic deficit due to the heavy taxation levied by the Romans, Kings and the Priests, after the invasion of Palestine by the Romans in 63 BC. So, the sinners joined with the gentile Romans as tax collectors and soldiers to continue their prodigal life. But, their collaboration with their enemies was announced as an ugly job, as that of feeding pigs, by the religious Jews. But, even in their ugly job, the tax collectors carried on their greediness and corruption by collecting tax more than due from their own Jewish people. Thus they longed for the unjust wealth, the food of the pig. So, they were isolated as sinners non-redeemable by Law. Zacchaeus, the chief of tax collectors who longed to fill his stomach with the pods of pigs, is an ideal example of the prodigal son. His love for the unjust wealth made him a open sinner. However, this condemnation also played a major role in his repentance.

The silent father and the active father The silent father in the first part of the parable becomes a very active father in the second part. When he saw his reckless son from a long distance, he run to him, threw his arm around him, kissed him and arranged a great feast with music and dance. This bizarre activity of the father reveals a great mystery; the invisible God of heaven became a visible active human, the incarnation of God as Jesus of Nazareth. He came down running from the heaven, in the form of a man, to call and greet the repenting sinners and took their sin on himself when they were “still a long way off” in their sin. So, Paul declared “Beyond all question, the mystery of godliness is great: He appeared in a body” (I Timothy 3:16). This great mystery was revealed during 29AD, when Jesus started preaching the Kingdom of God and his New Covenant of Grace and Truth in Judea and Galilee.

The food of the pig and the food of the father Jesus said to the Jews “Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you." John 6:27. At last, the tax collectors came to their senses and stopped their search for the food of the pig. Their isolation as sinners by people and their humbleness enabled them to listen to the Good News of Jesus and receive his redemption. One after another, they returned to Jesus for the bread of life. Zacchaeus, the tax collector, climbed on a tree in search of his father, the God, and found him in the man Jesus of Nazareth. He announced his repentance to his father “If I have cheated anybody out of anything, I will pay back four times the amount." Luke19:8. Jesus declared “Today salvation has come to this house”.

The feast Jesus enjoyed the feast of the Kingdom of God with the tax collectors and sinners. They represented the one sheep lost and found by Jesus. The feast of fattened calf represented the death of Jesus for the sin of the world. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” John 6:51. The question raised by the Pharisees “Why are you eating with the sinners?” was answered by Jesus through this great parable.

Pharisees lost the Grace of God The elder son represented the self-righteous Pharisees and teachers of law. Their worship was on their lips and their heart was far away from God. They exposed their tithes and offerings to receive public praise, honors and titles, and looked down on others as inferiors. Not following their own teaching, they were outright hypocrites driving people farther away from the Kingdom of God. Their concept of righteousness was always wrong. So they judged Jesus as a notorious person as he didn’t honour Sabbath and ate with sinners. These fault finders couldn’t understand that the greatest fault is to be unconscious of our own faults.

Pharisees lost the redemption but the sinner received it “There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3: 22-24). As the tax collectors were open sinners and humble, they could repent and receive the redemption of Jesus. But the Pharisees believed themselves as the ninety-nine righteous persons who didn’t need any repentance. Jesus revealed their pride indirectly ‘There will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent’ (Luke 15:7). He also revealed their pride directly “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted”. (Luke 18: 14). St Paul indicated that “The man who thinks he knows something does not yet know as he ought to know, (I Corinthians 8:2). So, the Pharisees and teachers of the law lost their redemption due to their hypocrisy, the devil in the form of righteousness. Jesus announced ‘For judgment I came into this world, that those who do not see may see, and those who see may become blind” John 9:39. -