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the Kingdom of Ghana,

The single most important development in the history of northwestern Africa was the use of the camel as a transport vehicle. In ancient times, the Egyptians and Carthaginians engaged in just a trickle of commercial trade with west Africa, even though west Africa was rich in gold, precious metals, ivory, and other resources. The reason for this was the imposing barrier of the Sahara, which in Arabic simply means "The Desert." Around 750 AD, under the influence of Islamic peoples, northern and western Africans began to use the camel to transport goods across this forbidding terrain. Camels do several things exceptionally well: they can carry unbelievably heavy loads for impossibly long distances and they can keep their footing on sandy terrain. It was as if someone had invented sand ships and its effect on western African culture was just as profound as if they were sand ships. The most important developments occurred in the Sahel area just south of the Sahara; the Sahel provided southern terminal points for the goods being shipped across the Sahara. The Sahel is a dry, hot area with fertile areas and grasslands; all of the major north African kingdoms grew up in this area: Ghana, Mali, Songhay, and Kanem-Bornu: the Sahelian kingdoms.

Since the Third Punic War, the Romans controlled all the coastline of northern Africa. In the fourth century, however, the Romans gradually pulled out of their northern African provinces and territories. The power vacuum that they left was filled by desert Berbers, an indigenous African people (Saint Augustine, born in Carthage, may have been part Berber). The Berbers were primarily a nomadic people and would eventually play a crucial role in the spread of Islam across northern Africa. In the fifth century, however, they formed a new kingdom, called Ghana or Awkar in an area that is now southeastern Mauretania. This Berber kingdom would form the model from which all the Sahelian kingdoms would be built.

Although it originated in the late fourth century, Ghana only became a major regional power near the end of the millenium. Although the state was originally formed by Berbers, it was built on the southern edge of Berber populations. Eventually the state became dominated by the Soninke, a Mande speaking people living in the region bordering the Sahara. They built their capital city, Kumbi Saleh, right on the edge of the Sahara and the city quickly became the most dynamic and important southern terminus of the Saharan trade routes.

The state was ruled by a hereditary king called the Ghana (this is why we now call the kingdom, Ghana). The kingship was matrilineal (as was all Sahelian monarchies to follow); the king's sister provided the heir to the throne. In addition to military power, the king appears to have been the supreme judge of the kingdom.

Fueled by its economic vitality, the kingdom of Ghana rapidly expanded into an empire. It conquered local chieftaincies and required tribute from these subordinate states. This tribute, however, paled next to the wealth generated by the commerce of goods that passed from western Africa east to Egypt and the Middle East. This trade primarily involved gold, salt, copper, and even human beings.

The kingdom of Ghana never converted to Islam, even though northern Africa had been dominated by the faith since the eighth century. The Ghanaian court, however, allowed Muslims to settle in the cities and even encouraged Muslim specialists to help the royal court administer the government and advise on legal matters.

The Berbers who had originally formed the state to be its demise. Unlike the Ghanaians, the Berbers, calling themselves Almoravids, fervently converted to Islam and, in 1075, declared a holy war, or jihad, against the state of Ghana. We do not know exactly how this affected the kingdom. In one scenario, the Almoravids destroy the kingdom. In another, the Ghanaians also convert to Islam and join the Almoravids in their attempt to spread Islam across Africa. Nonetheless, Ghana ceases to be a commercial or military power after 1100; for a brief time (1180-1230), the Soso people, who were rabidly anti-Muslim, controlled a kingdom making up the southern portions of the Ghanaian empire, but the Almoravid revolution effectively halted the growth of kingdoms and empires in the Sahel for almost a century.

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Kingdom of Ghana Primary Source Documents The following description of the Kingdom of Ghana was written by Al-Bakri, a member of a prominent Spanish Arab family who lived during the 11th century. The city of Ghana consists of two towns situated on a plain. One of these towns, which is inhabited by Muslims, is large and possesses twelve mosques, in which they assemble for the Friday prayer. There are salaried imams and muezzins, as well as jurists and scholars. In the environs are wells with sweet water, from which they drink and with which they grow vegetables. The king’s town is six miles distant from this one…. Between these two towns are continuous habitations. …In the king’s town, and not far from his court of justice, is a mosque where the Muslims who arrive at his court pray. Around the king’s town are domed buildings and groves and thickets where the sorcerers of these people, men in charge of the religious cult, live. In them too are their idols and the tombs of their kings. These woods are guarded and none may enter them and know what is there…. The king’s interpreters, the official in charge of his treasury and the majority of his ministers are Muslims. Among the people who follow the king’s religion only he and his heir apparent (who is the son of his sister) may wear sewn clothes. All other people wear robes of cotton, silk, or brocade, according o their means. All of them shave their beards, and women shave their heads. The king adorns himself like a woman (wearing necklaces) round his neck and (bracelets) on his forearms, and he puts on a high cap decorated with gold and wrapped in a turban of fine cotton. He sits in audience or to hear grievances against officials in a domed pavilion around which stand ten horses covered with gold-embroidered materials. Behind the king stand ten pages holding shields and swords decorated with gold, and on his right are the sons of the (vassel) kings of his country wearing splendid garments and their hair plaited with gold. The governor of the city sits on the ground before the king and around him are ministers seated likewise. At the door of the pavilion are dogs of excellent pedigree who hardly ever leave the place where the king is, guarding him. Round their necks they wear collars of gold and silver studded with a number of balls of the same metals. The audience is announced by the beating of a drum which they call duba made from a long hollow log. When the people who profess the same religion as the king approach him they fall on their knees and sprinkle dust on their head, for this is their way of greeting him. As for the Muslims, they greet him only by clapping their hands…. Their religion is paganism and the worship of idols…. On every donkey-load of salt when it is brought into the country their king levies one golden dinar and two dinars when it is sent out. … The best gold is found in his land comes from the town of Ghiyaru, which is eighteen days’ traveling distance from the king’s town over a country inhabited by tribes of the Sudan whose dwellings are continuous… The king of Ghanam when he calls up his army, can put 200,000 men into the field, more than 40,000 of them archers.

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