User talk:41.234.166.90

September 2020
Hello, I'm Serols. I wanted to let you know that I reverted one of your recent contributions —specifically this edit to Koshary—because it did not appear constructive. If you would like to experiment, please use the sandbox. If you have any questions, you can ask for assistance at the Help desk. Thanks. Serols (talk) 13:50, 14 September 2020 (UTC)
 * If this is a shared IP address, and you did not make the edits referred to above, consider creating an account for yourself or logging in with an existing account so that you can avoid further irrelevant notices.


 * Hi, how is it not constructive? the one existing has absolutely no source, I actually put a source to my edit. Thank you.


 * Please use English. Regards --Serols (talk) 13:55, 14 September 2020 (UTC)


 * Hello, Is this a rule here that discriminate against other languages? I find many articles on other countries and yet accompanied by foreign sources from those countries. Also I removed a thing with absolutely zero source, how is this reliable? Thanks a lot.

Kindly someone help me here, sourced material got removed and replaced by unsourced one. Thank you. — Preceding unsigned comment added by 41.234.166.90 (talk) 14:06, 14 September 2020 (UTC)
 * I don't read Arabic, but the Google Translate rendering of your reference reveals it to be an unreliable source with no clear connection to the fact it supposedly supports. The problem is not that it is in Arabic, but that it appears to be REFSPAM.  — jmcgnh (talk) (contribs) 14:35, 14 September 2020 (UTC)


 * Hello Sir. It's an Arabic-news article on the Ancient Egyptian Genesis, that's a media news outlet called (Al-bayan). The article is about an Ancient Egyptian historian narrating Egyptian Genesis and one of them being Food genesis:

Here's the article: https://www.albayan.ae/five-senses/culture/2018-04-16-1.3238874

Here are the quotes:

" أدب الطعام وصيامه في سفر القمح:

من أجمل ما قرأنا في كتاب «الجبتانا» ويستحق نقله هنا هو سِفر القمح والكوشير، والأخير يعني «الكشري»، فبعد دفن أحدهم يدعى جبتو أوحي عن شعيرة الصيام والإفطار على الكوشير، وذلك منذ فجر اليوم الحادي عشر من شهر بشنس، حتى الغروب، وهو الشهر التاسع في مصر وتحديداً يبدأ من 9 مايو لينتهي في 7 يونيو، وأمر أن يكون الصيام هو الامتناع عن الطعام والشراب، ليصبح ذلك تحية لـ«رع» الذي علمهم زرع القمح والحبوب وأكل الكوشير المكون من حبوب القمح والعدس والفول والحمص والثوم والبصل مطهواً في الأواني الفخارية على نار «نوت» سيدة السماء، وهكذا حتى صار يوم كوشير عيداً مصرياً. "

"وهكذا يمضي مانيتون، ومن خلال الإصحاح وأسفاره، من سفر المهد، إلى سفر التثنية، إلى الاستئناس والتدجين، وسفر المسوخ وشياطين الظلام، إلى سفر القمح والكشري، والمتحدون بالقلب واللسان، أي «جذور الوحدة المصرية»..وغيرها. وتبقى كلها أسفار أنصح القارئ بقراءتها لأنها تحمل الكثير من التشويق وما يحمل من التبصر أثناء المطالعة، ليتقصى القارئ الأمر ويحقق بنفسه، خاصة كتابه «الجبتانا» أسفار التكوين المصرية لمانيتون السَمنُّودي."

Also the current info has absolutely no sources, yet it's still available. Thanks a lot.