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Indian Milestone Films

India was founded in 1947 based on the social environment of the time, and the film was released five years ago, not far apart. India, newly liberated from British colonial rule, has always had a variety of religions, languages, etc., but the basic popular caste system.

The film has been euphemistically describing, criticizing, accusing and questioning the society, the people, the country, the system and the ideology, and using conscience and law to imply freedom, individual rights and bad social customs.

"Thief son must be a thief, good man son must be a good man", similar to Chinese dragon born longfeng born chicken, almost is the foundation of Indian caste system, must be a brahman, the son of brahman and inheritance of our fathers all wealth, fame,,, must be the son of untouchables untouchables, poverty, bad reputation, and the inheritance of our fathers, in fact this is a kind of sophistry.

The film objectively describes the current situation of India at that time, most of the homeless people are theft, robbery, cheating, ragged, uneducated, and only a few are willing to change themselves. Most factory owners and ordinary people also look down on homeless people and don't give them any hope, because they agree that the dragon born dragon born chicken, the river and the mountains can't change their ways, and the factory is not very short of people, and also hate homeless people, because they have eaten very much, or heard about the people around them eat very much. The same is true of the rich and powerful. Although many are more open, they are still in the minority. Therefore, based on personal experience, social evaluation and personal interests, most people will fight against homeless people to protect their own interests. Even if the vagabonds do change, it's still considered to be a small number of people who do, with very little probability.

The vagrants, the common people, the powerful classes, all have their own mistakes, all have their own prisoner's dilemma, and the result has been the tragedy of India for thousands of years. However, the film jumps out of this environment and looks at these problems from the perspective of a third party. It not only describes these problems from the perspective of the public, but also describes them from the perspective of social economy. For example, the food that the hero eats in prison is better than that he eats at home, and he thinks that thin cakes are as sweet and luxurious as bread.

Naturally, the film will not directly ask, question, criticize and oppose social problems, otherwise it will be stillborn. 1. Economic problems, such as the government to solve the problem of slums, people can not even often enjoy pancakes. 2. On social and religious issues, do we need to revise our religion and social concepts, and amend the law to prohibit the arbitrary abandonment of wives, which is against religious morality rather than in favor of religion? 3. To abandon the idea that dragon begets dragon and cast off the caste system and concept requires the upper caste to give up some benefits and the lower caste to take the initiative to seek some benefits. 4. Modify laws and change concepts, prohibit the factory from firing employees at will, prohibit discrimination against employees, and prohibit tracking down the personal information of employees before, otherwise, employees will Sue the factory. 5. The slum government should arrange a lot of work, strengthen education at the bottom of society, increase education investment, reduce and subsidize tuition fees. 6. For good and law, the society and government should more support individualization, freedom and individual rights, and reduce and weaken bad social concepts, customs and laws. The government can be more tolerant of citizens' opinions.

Being able to see and present problems and propose solutions is not as extreme as ordinary people. This film is not so advanced, at least in the social environment at that time, it can be called a landmark film.

From Douban Film Review（Author: Li Jun）