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JOSÉ MARTINHO - A SINGULAR WAY IN PORTUGUESE PSYCHOANALYSIS
JOSÉ MARTINHO - A SINGULAR WAY IN PORTUGUESE PSYCHOANALYSIS

Since 1987, year of the return of psychoanalyst José Martinho to Portugal, the activities of psychoanalysis in this country had a theoretical alternative and practice until then inexistent.

The thematic multiplicity of the theoretical and applied psychoanalysis is, starting from this year, discussed and exposed to the public in a model of seminars inspired directly in Jacques Lacan's famous seminars.

Aware of the advantages of team work and caring for the constitution of a dialogue that is wanted useful among several disciplines, José Martinho takes care, with this purpose, of the organization of “Cycles of International Conferences, Lectures and Days of Study, promoting the creation of small work groups (Cartels), of publications and signing Protocols of Cooperation with other institutions” (http://usuarios.lycos.es/acfportugal/menu/historial.htm).

The public exhibition of Freud's ideas, of Lacan and of all psychoanalysts that made history, of themes and pertinent concepts to psychoanalysis, it infuses in the interested public a discussion of democratic nature. The interested ones are encouraged to try the Academical Speech exposing directly the themes of their interest. The balance of the defended positions is made later by José Martinho in open debate with the intervenients, becoming like them letter among letters of a Speech in Transformation, Discourse belonging to those called and moved by the Desire and the Joy of the enigma of the Existence.

Against the excessive elitism formed in the history of psychoanalysis, José Martinho foments among the Portuguese public the teaching of psychoanalysis through the foundation of Freudian Field’s Antenna (ACF), institution filiated in the World Association of Psychoanalysis (AMP). Founded soon in 1987, ACF became in 1994 “through notarial act, a Scientific Association, Technical and Professional, without lucrative ends and with juridical personality” promoting, besides the " cultural activities, academic and editorials" the “psychoanalyst's formation and [the] transmission of knowledge originated from her experience, in way to expose him to the control of the existent” instances (http://usuarios.lycos.es/acfportugal/menu/historial.htm).

The exhibition of ACF’s tasks “to the control of the existent instances” place José Martinho's psychoanalysis in the intersection of the public space. This takes us to the refutation of the circular and closed reasoning’s that had characterized psychoanalysis after Freud’s death, containing   psychoanalysis in a system of dogmas that only survive by the force of their repetition and closed spirit.

It is in this spirit that, although aware of the differences between psychoanalysis and the traditional scientific method, José Martinho is exposed to the external world confronting his anguish with the experimentalist spirit in the public space of the modern western democracies. It follows, paradoxically, in this didactic spirit that motivates him, one of the Popper’s theses: that of the intrinsic relationship between democracy and scientific method, through psychoanalysis.

Open to the world, José Martinho's psychoanalysis enters in the world through a dialogue always re-done.

The official page of the site of ACF is in http://usuarios.lycos.es/acfportugal/acfportugal. It’s activities are distributed by the Cartels, the Center of Studies of Psychoanalysis (ZIP CODE) in the Lusófona University, in Colloquies, in Consultations, a Course of Introduction to the Psychoanalytic Clinic under the form of a post-graduate degree that awaits its passage to a Master's degree, for Seminars also in Lusófona, and for a page dedicated to the publication of on-line texts.

In his life course, already in Portugal, José Martinho gave several interviews to newspapers, radio and television; he still wrote countless opinion articles and critical abstracts in the national press, foreigner and in Internet.

Among the main publications, under the book form, relative to José Martinho's work we can find, among others:

Conjuntamente com o Círculo de Pesquisas da Universidade de Paris XII: Actes des Journées Maupertuis, (Vrin, Paris, 1975)

Organização e Prefácio de: Joyce, o Sintoma (Escher, Coimbra, 1986)

Organização e Prefácio de: Lacan: Shakespeare, Duras, Wedekind, Joyce (Assírio & Alvim, Lisboa, 1989)

O Que é um Pai? (Assírio & Alvim, Lisboa, 1990)

Organização e Posfácio de Freud: Esquecimento e Fantasma (Assírio & Alvim, Lisboa, 1991)

A Minha Psicanálise (Fim de Século, Lisboa, 1ª Ed. 1997/ 2ª Ed. 2000)

Ditos (Fim de Século, Lisboa, 1999)

Gozo (Fim de Século, Lisboa, 1999)

Freud & Companhia (Almedina, Coimbra, 2001)

Pessoa e a Psicanálise (Almedina, Coimbra, 2002)

Ditos II (Fim de Século, Lisboa, 2003)

Organização e Prefácio de: Facetas da Psicanálise (Edições Universitárias Lusófonas, 2003).

Persona (Edições Universitárias Lusófonas, 2004)

Ditos III (Fim de Século, 2005)

Under the form of articles we can find, among others:

L´Oedipe noir (L´Âne, Paris, Navarin, 1994)

À la victoire par la défaite (Analytica, Paris, Navarin, 1984)

L´Alliance impossible (L´Âne, 1985)

Camera lucida (Ornicar?, Paris, Navarin, 1985)

Le bonheur de la lettre (L´Ane, 1985)

Le rendez-vous de l’autre (L´Âne, 1986)

Le symptôme de personne (L´Âne, 1986)

Freud et le Portugal (L´Âne, 1986)

Aphanisis et mé phunai (Lettre de L´ECF, Paris, Navarin, 1986)

La belle-âme (L´Âne, 1987)

À Vitória pela Derrota (Análise Psicológica, Lisboa, ISPA, 1988)

Em Nome de Nada (Falo n.º 1, Bahia, Fator, 1988)

O Sintoma de Pessoa (Falo n.º 2, 1988)

Psicanálise e Pós-Modernismo (Revista de Comunicação e Linguagem n.º 6/7, Lisboa, UN, 1988)

A Santa Phala (Phala, Lisboa, Assírio & Alvim, 1989)

Um Pai sempre Incerto (Phala, 1990)

Hipotesis sobre la perversion (Vectores del Acontecer Analitico, Buenos Aires, 1991)

O Falo, a Falta e a Fala (Revista da Sociedade Portuguesa de Psicanálise n.º 10, Porto, Afrontamento, 1992)

Le Maître et le semblant (Les Stratégies du transfert, Paris, Navarin-Seuil, 1992)

Um Confronto com a Sua Verdade (Circulação Psicanalítica, Rio de Janeiro, Imago, 1993)

El partenaire provisional (Finisterre Freudiano, Barcelona, Eolia, 1993)

Sintoma e Criação (Actas do 1º Encontro de Psiquiatria do Hospital do Lorvão, Coimbra, 1993)

Odor di femina (Vértice n.º 56, Lisboa, 1993)

Hologrammes, synthèses et fractales (Quarto nº 53, Bruxelles, ECF, 1995)

Psicanálise e Surrealismo: O mal-entendido (Catálogo da exposição «As tentações de Bosch ou o Eterno Retorno», Museu Nacional de Arte Antiga, Lisboa, 1994). Versão francesa em Ariane n.º 13, Faculdade de Letras de Lisboa, 1995

A Mulher De Luto/ The Woman in Mourning (Catálogo da Exposição «Do Sublime», Museu do Chiado, Lisboa, 1994)

O Estado das Coisas (Vértice n.º 69, 1995)

El Psicoanalisis en Portugal (El Caldero nº 30, Buenos Aires, EOL, 1995)

Como não Perder o Norte da Descoberta de Freud (Actas das 1ºas Jornadas do CEP, Lisboa, Edições Universitárias Lusófonas, 1996).

A Psicanálise no Mundo, em Portugal e na Lusófona (in Revista de Humanidades e Tecnologias, n.º 4, Edições Universitárias Lusófonas, 2000).

Lacan avec Pessoa (in Nuncius, Courrier de l´École Européenne de Psychanalyse-Développement, Junho, 2001).

Sobre a Recepção de Freud em Portugal (in Metacrítica nº3, Edições Universitárias Lusófonas, 2003).

A Sexualidade Feminina? (in Ex-sistência dos Sexos, Editora Luminuras, São-Paulo, Brasil, 2004).

Le franchissement d´une angoisse dépressive (in Newsletter - Intercartel Electrónico da New Lacanian School, 2004).

Stresse e Depressão (in Afreudite nº1, Revista Lusófona de Psicanálise Pura e Aplicada, Edições Universitárias Lusófonas, 2004). On-line: http://afreudite.ulusofona.pt/

O Que é o Sonho? (in Plenitude nº 27, Lisboa, Junho 2005)

O Paradigma Freud (in Manual Do Pensamento Contemporâneo, Edições Universitárias Lusófonas, no prelo).