User talk:Acmad.madid

'''LANAO TRADITIONAL FORM OF GOVERNMENT “taritib a Ranao” 16 century to the present time'''

Lanao “Ranao” is divided into four confederations (Pata Pangampong) principalities,

1. MAROGONG - Unayan 2. MAGANDING - Masiu 3. DAGODOB - Bayabao 4. MIMBISA – Baloi

Every state a Pangampong is divided into suko (District)

1. Unayan a) Sedepan a Unayan Suko, western Unayan District b) Sebangan a Unayan Suko, eastern Unayan District

2. Masiu a) Sebangan a Masiu suko, East Masiu Distinct b) Sedepan a Masiu Suko, West Masiu District

3. Bayabao a) Poona Bayabapo Suko, Primary Bayabao District b) Lumba a Bayabao Suko, Central Bayabao District c) Mala a Bayabao Suko, Big Bayabao District

4. Baloi a) Baloi Suko, lone District

On the article of Samira Gutoc, Ranao has never been united under the rule of one Sultan or chieftain, for Dr. Mamitua Saber stated on his article that Sarikran “Balindong Busar” ruled entire Lanao ‘Ranao’ on 16 century after the death of his uncle in-law Sultan Kudarat and reign as Sultan with the specific title as “Sultan Diagaborola of Ranao” first and only Maranao chieftainand, his reign end after the creation of the 15 original royal houses “Panoroganan” and the 28 legislative Sultans councils guardians of the Taritib of the said Confederation.

Samira added that, Traditionally, Lanao is divided into four sultanates or indigenous socio-political territories, namely: Bayabao, Masiu, Unayan, and Balo-i, called the Pengampong. Constituting the Pat a Pengampong Ko Ranao, these four states or principalities or encampments are co-equal in power, authority and prestige, and are bound together into a sort of alliance or confederations and governed by the ancient unwritten order called the Taritib. This taritib agreed upon by the founding fathers of the Pengampong defines all levels of organization and relationships among the Maranao communities and the different kinship groups as people and as territorial units. It also guides and directs the whole system of relationships among the “states.” It interlocks persons and places in a network of ceremonial and legal obligations

Prof. Mamitua Saber Ph.D. article’s; before the introduction of the modern political government in the area, the ancient social, political and territorial community of Ranao is known as the Pat a Pangampong “4 Confederation” composed of Unayan, Bayabao, Masiu. Baloi, which all persist according to traditional. These four communities or states constitute a confederation of a single and once independent Maranao nation, co equal in powers and prestige’s according to an ancient order (taritib) and each having a district territory, peoples and rulers Sultan,

Within the four principalities “pangampong” is a total of 43 Ingud communities classified into 15 supported or Panoroganans, Royal houses and 28 supporting Ingud or legislative houses called Piyacambaya ko Taritib (decider of Laws) This socio-political system is based on the Taritib, laws, Ijma, customary laws, and adapt, practices of the Maranaos, The Taritib, an ancient order or law bound together the four states or principality of Lanao into an alliance or confederation and define their relationships. There is no central, all powerful authority but every state or principality respected the traditional alliance made by our ancestors termed Kangiginawai.

One problem that beset the Sultanate of the four confederation of Lanao was the identification of ancestral land area (Kawali) of each state (Pangampong). Such was identified by Datu Pascan of Unayan, Datu Popawan of Bayabao, Amiyanon Simban of Masiu and Datu Dilion of Baloi. The agreement known as “Kiatathamana-an” such as; Dalama, located in the municipality of Molondo, the boundary between Bayabao and East Masiu; Sawer in Masiu municipality the boundary between East Masiu municipality and East Unayan; Madamba municipality, the boundary between West Unayan and West Masiu; and Bacayawan in Marantao municipality, the boundary between west Masiu and Bayabao, surprisingly, there is no identified boundary between Bayabao and Baloi, the reason is that both Pangampong linage come from the same family tree. All in the name of Kiangginawai (friendship); their boundary need not be established.

With the exception of Balo-i, each Pengampong was divided into suko (districts). These districts were again divided into inged (townships) and each township into several agamas (communities). The agama was the focal point of authority system, the core of early societal organization of the Maranaos. The traditional officials of the agama included the Sultan, the highest rank within the community, or a number of sultans who served and ruled over the agama. The presence of a sultan indicates the independence of this agama from the other agama. Below the rank of the sultan was the Rajah Muda, or Datu a Kabugatan, a position equivalent to the rank of a prime minister. There was always the Imam or religious minister in every agama who performed religious and social functions and ceremonies. There was also the Kali, the judge of the agama court who settled all civil and criminal disputes. The Council of Datus assisted and advised the sultan regarding social, religious, economic, political and cultural aspects of the agama and its relations to other agamas, the pengampong.

The Council of Datus legislated ordinances, or ijma (consensus), approved by the members of the agama concerned. In the course of time, this ijma was handed down from one generation to another and became a traditional law and part of the adat and taritib. The founding fathers of these pengampongs were considered siblings and it is from this that the present generation of Maranaos traces their line of descent through the salsila, defined to mean the written “chain of descent” or “genealogy” of a people.

Today, the Maranaos classify themselves socially into two: (1) the mala i (big) bangensa or mapia a tao (good people) with royal descent and (2) the mabeba a tao (low people) or the commoners. The most important thing about these classes is that both are included in the salsila from which they can trace their rights and obligations according to their status.

Given their consciousness to a noble rank, the Maranaos are sensitive to maratabat, a code of conduct that controls their behavior. Maratabat is about honor, “face”, dignity, and sense of shame, sense of pride, ethics, etiquette, protocol, and self-esteem. It is an age-old guide to social relations, individual and collective action.

By Acmad (ontay) Abdulmadid

Tribute saying to Datu Ontay & Marogong.Net
Tribute saying to Datu Ontay & Marogong.Net Sent to his website www.acmaly88.page.tl/Ontay & Marogong.Net Pamzag na pangoyat ki Datu Ontay From kakae Sinayanan (ONOR) of TUBARAN LANAO DEL SUR, December 12, 2013 on his birthday

marayag puman so binaning ko rowango sangbaan ka so alongan na mulangkap naso sunang na maporo ka manamizaribolan a linang a mamondiong sa daraniay damudag ko daralat a maporo na rimbaran daloyongun so pangkatan o marogong a lowakatan kalinan a mana punbitoonun na inipagirigan a boluntaya anonun, gii indadaliay ko balibut o Iranon ka sabap ko pasza iyan, gii mapangindawan ko irigiay kaparan, gii masisimalao ko lumbac sa sinayanan ko saratian ko s’mpad, makoranda masalug ko ti-tendug a marandang kagiya kamanisan a asalo dinda-agun na andang a ditanongun ko datanong o maganding, paramata ko ingud a porna ko pangampong, bangka mipangingiza e dariday a matitho a lombay o pornaman, inoyag a mabitak a bab’s a porong a tao, zinanada matao a sangkad a maongangun ko balibuta masanang ko tenday o pagilidan na tanan ko pipharasan,

miandaitdaiton so ingaran a matanos a igira tanto buton o mga tatanos a tao sa inged a Maguindanao na DATU LAWAN KO RANAO A MANGODA MAONGANGEN, na igira sa iranon na aya kadidawaon na DATU ONTAY MAROGONG A P’TANOD KO BANGSA a tigon e Sulotan datu aya a Edres Tamano a isa mambo a sigay a pamorawag ko Ranao,

dita mindowadowa kagiya maginawa, dita mindarainon ka maayon a masakao, dita mitaripunda ka kagiya tanda iyan so kapakilolotun, diko katarikodan e diron kindolonaan ka kagiya salugian so kapakingginawai ko salakao di salakao ko diroyod sa bangsa, ped ko sarogiyan so malolaw a malano a marinano somarat, matao komoranda na matanos makipantag ko bala iyan ko kadar a sugudiyan sa bansa, na aya mataan bunar na malai paninindug ko agama a Islam na guso sumpad sa muna sadiron kapulimbani o mga tao ko iranon……….

Balasangka o Allah, Datu Ontay ko mga pasza aka “ mga SALSILA ago IRANON ARTICLES” sanggibo salamat…..

DATU ONTAY
In the name of Allah the Compassionate and Merciful. Allah is greatest. Allah is exalted. He is the Master of the World and the King of the Universe who rules with conquering power and Mohammad peace be upon him is the messenger of Allah,

Assalamo Allaikom to all our friends, guests and visitors of this website,

On this site you will find all kinds of information about Iranaon/Meranao. You can read about our interests, our towns, family and genealogy. You can read about our place’s royalty, history and culture, if you have any comments to this page please feel free to visit our guestbook or e-mail us. We are open for all kinds of response -- positive and negative. If there's something you miss, tell us about that too.

My first name is Acmaly officially Acmad, to correctly pronounce “Ahmad”. Dimaporo Macagaan Abdulmadid Maruhom is my family names. Most of my family and closest friend call me Ontay, short of Mamaontay mispronounced and corrupted form of Mamarontay which means the Slasher. I'm a 30+ years old, from Mindanao a beautiful and most glorious island in Philippines, my tribe is Iranaon/Meranao the only undefeated nation of Mindanao and Philippines during the Spanish conquistadors in the Island

I was born in Wato Balindong Lanao Del Sur and raised in a part of central Unayan called Marogong, and this is where I've lived most of my life. But in March 1993 I had to move to Cagayan de Oro city in order to study. I completely finished my courses, Computer science and Business Administration at Cagayan de Oro College (COC). It's a one of the very good school in Northern Mindanao. I’ am one of the pioneer students of System Institutes of Technology (STI) in Cagayan de Oro city. 3rd kyu brown belter rank of AIKIDO, Mindanao Aikido Propagation Center (MAPC) CDO. before I moved in CDO; I am 3rd year college of Natural Science and Mathematics, major in Zoology at Mindanao State University (MSU) Marawi City. I study vocational, training for electronics technicians in Manado city Indonesia, training for computer hardware technician in Riyadh KSA and balloons arrangement in Saudi Arabia, trained in Lebanon middle east for this field.

Without attending elementary grades, I graduated in high school as Valedictorian, and first honor in my entire Arabic grades. Student leaders from high school to college, first Muslim elected president of student body organization of Cagayan de Oro College at Cagayan de Oro city, received leadership awards. I love business than a government position, at the age of 18, I joined with East Asia Growth area (EAGA) importer and exporter business, one of the pioneer batch first reached Manado city Indonesia and Sandakan, Kota Kinabalo Malaysia in 1994 for importing ready to wear items (RTW), first businessman sale pirated VCD and video compact disc players from Thailand and Indonesia to Philippines, with the price of 350 pesos each and whole sale of 170 pesos, single players for 8000 thousand pesos on the same year. as a businessman I handled the capital amount of 17,000,000.00 Pesos from my grandfather and 10 Million from a Chinese friend. We had money changer shop in Manado city partner with a Chinese friend in Manado Indonesia, sad to say that I’ am now in first level to have that amount again ^__^,

In 2001 I moved to Saudi Arabia as OFW when my capital lost for election, my father won for election against his contender with only 9 votes, sad to mention as a result of recount election protest we are defeated after all, politics is dirty and fun game for the losers. My life in Saudi is very colorful lot of experienced that I had, working with 8 kinds of nationality is very challenging totally deferent with my life as businessman. In 2005 I went back to my country and married to my first cousin, after a year Allah blessed us baby girl. Being a father of the family I must double my effort to sustain the our daily life and my family. My video shop, Internet café in CDO and Grocery store were not enough, I decided to have business again not in CDO but in Riyadh Saudi Arabia, then I rented store from a Saudi national and par time computer teacher at private school.

In September 2010 I decicded to sale my store in Al-Badia Riyadh KSA  moved to Jeddah and finaly I joined Alstom power the world leader in integrated power plants for the production of electricity and air quality control systems. Alstom has solutions for all energy sources (coal, gas, nuclear, fuel-oil, hydropower, wind) and is a leader in innovative technologies for the protection of the environment (reduction of CO2 emissions, elimination of pollutant emissions). The Group is also developing CO2 capture processes and has integrated this technology in pilot plants in Germany and USA. Alstom’s technological advances allowed the company to achieve the world rail speed record at a speed of 574.8 km/h on 3 April 2007. my Desigantion in this compnay is project controller and promoted as Project Administrator to present

I hated the form of our government, never to have government position. We are not promoting politics in our websites, they said that to whom you know in government to have better position in the government but not what you know. In this website, I’m not promoting my self in the future politics. Religion, History and the royalty in Mindanao is my main concerned, that made Gold and Bronze different, South is pure Gold and North is Bronze.

What I do most in my spare time is hanging out with my friends and cousins. When I'm hanging out with my friends, we use to have Sizaaaa in a safe coffee shop, we use to watch a movie, eat out, cook our favorite foods, watch TV, talk about what ever comes to mind, or do some of all the other interests we have. I used most of my free time in front of my laptop, being a webmaster of 11 websites is very interesting to me, it makes me forget my Major Major Problem ^_~, and homesick.

My Genealogy

Why I Called Datu? Well, datu is a traditional royal title in Mindanao during free Islamic period, they said it is a prince, Datu a male noble rank is given to a native of a place, the Ruler, Chieftain, and the heir of a royal Sultan or Chieftain. In a Modern time Datu is given address to a learned man “Maungangun” full of knowledge, and wise man from a royal line, heir of Sultan or Bae a Labi recognized in the place where he come from.

My grandfather told me that I am reserve for a title Datu Panondiongan sa Marogong and Binidayan with succesional right as Sultan in the Sultanates of Butig, Masiu, Bayang, Pagayawan, Borokot, Taporog, Watu, Binidayan, Raya, Sawer, Tubaran and Marogong. Calling me Kaka e Salangata, Mangoda maungangun in FB and Datu Lawan sa Ranao (extra ordinary Datu of Lanao) of our Maguindanao brothers in Buyaan is really fluttering.

Sultan Abdulmadid B. Maruhom (graduated mayor of Binidayan, Tubaran and Marogong Lanao del sur) is a scion of Pagayawan, Bayang, Binidayan, Tubaran and Marogong, first married to Bae Pantalan daughter of late Sultan of Wato, Dangcogan brother of Dimaporo (son of Mangotara late Sultan of Binidayan) to Peki late Bae a labi sa Masiu sister of Macagaan (late Sultan Simban of Masiu) and Macalipot (late Sangcopan of Masiu).

Sultan Abdulmadid and Bae Pantalan bore only Datu Pasayod who was married to Bae Adia Managantal Repors Guiling Macagaan, granddaughter of Late Sultan sa Raya “Darimbang” a martyred “sahid” in Linamon Lanao del Norte on 1891. Managantal, late Sultan of Wato after Dangcogan, from the line of Sawalo one of the children of Amerol Umra of Maguindanao. Guiling, late Sultan of Masiu young crowned and reigning sultan he relenguished his crown to Ali Dimaporo “Poon e Guiling” scion of Masiu. and Repors Family of Moritao Sharief and Moriatao Bae of Masiu Lanao del sur.

Pasayod and Bae Adia bore 8 children, one of them is Datu Acmad (Ontay) M. Abdulmadid married to Bae Esnie daughter of his uncle Apinton Maruhombsar a Half Brother of his father and scion of Binidayan, Madamba and Ganassi. Esnie’s mother is H. Asiza Usngan Abdul Popularly known her family of Raraco and Olama of Basak Binidayan. Ontay and Esnie graced with a beautiful baby girl name…..Princess Amrinah……….

Wikipedia talk:Articles for creation/ROYAL SULTNATE OF BAYANG
Hello ,

It seems to me that an article you worked on, Wikipedia talk:Articles for creation/ROYAL SULTNATE OF BAYANG, may be copied from http://diwanians.webs.com/. It's entirely possible that I made a mistake, but I wanted to let you know because Wikipedia is strict about copying from other sites.

It's important that you edit the article and rewrite it in your own words, unless you're absolutely certain nothing in it is copied. If you're not sure how to fix the problem or have any questions, there are people at the help desk who are happy to assist you.

Thank you for helping build a free encyclopedia! MadmanBot (talk) 14:05, 29 December 2013 (UTC)

Speedy deletion nomination of ROYAL SULTNATE OF BAYANG


A tag has been placed on ROYAL SULTNATE OF BAYANG requesting that it be speedily deleted from Wikipedia. This has been done under section G12 of the criteria for speedy deletion, because the article or image appears to be a clear copyright infringement. This article or image appears to be a direct copy from http://diwanians.webs.com/. For legal reasons, we cannot accept copyrighted text or images borrowed from other web sites or printed material, and as a consequence, your addition will most likely be deleted. You may use external websites as a source of information, but not as a source of sentences. This part is crucial: say it in your own words. Wikipedia takes copyright violations very seriously and persistent violators will be blocked from editing.

If the external website or image belongs to you, and you want to allow Wikipedia to use the text or image — which means allowing other people to modify it — then you must verify that externally by one of the processes explained at Donating copyrighted materials. If you are not the owner of the external website or image but have permission from that owner, see Requesting copyright permission. You might want to look at Wikipedia's policies and guidelines for more details, or ask a question here.

If you think this page should not be deleted for this reason, you may contest the nomination by visiting the page and clicking the button labelled "Click here to contest this speedy deletion". This will give you the opportunity to explain why you believe the page should not be deleted. However, be aware that once a page is tagged for speedy deletion, it may be removed without delay. Please do not remove the speedy deletion tag from the page yourself, but do not hesitate to add information in line with Wikipedia's policies and guidelines. Q VVERTYVS (hm?) 20:03, 29 December 2013 (UTC)