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He is Al-Abbas bin Mirdas, the son of Abi Amer bin Haritha bin Abd Qais bin Rifa’ah bin Al-Harith bin Bahtha bin Salim bin Mansour bin Ikrimah bin Khasfa bin Qais Ailan bin Mudar bin Nizar bin Ma’ad bin Adnan. He embraced Islam before the conquest of Mecca, and the Messenger Muhammad came with nine hundred of his people, Bani Salim, on horses, kennels, and visible shields, to attend with the Messenger of God the conquest of Mecca.

Al-Abbas bin Merdas Al-Sulami, a companion and poet from among the veterans who became famous at the beginning of the era of Islam and before it. He was one of the masters of his people, Bani Sulaym.

Biography
His father, Mirdas, was a partner for Harb from Umayyah clan of Quraish, and they were all killed by the jinn, and their news is known to the people of the news. They mentioned that three people went on their faces and understood and did not find any traces of them: Talib bin Abi Talib, Sinan bin Abi Haritha Al-Marri and Mirdas bin Abi Amer Abu Abbas bin Mirdas. . He was "one whose hearts are reconciled, and one of them who embraced Islam well." His nickname was Abu al-Haytham, a companion and poet of Persia. He was one of those who condemned alcohol and prohibited it in the pre-Islamic era, and he died in the caliphate of Umar about the year 18 AH.

His admission to Islam was after a vision he saw in a dream, after which he got up, burning his idol, declaring his conversion to Islam.

It is said about this event that Abbas’s father had an idol of stone called Damar, and he advised his son upon his death to worship him, so one day Abbas heard a caller from inside Damar saying: Tell the tribes of Selim all 		Damar died, and the people of the mosque lived He who inherited prophecy and guidance 		After Ibn Maryam from Quraysh, he was guided Damar was killed, and he was once worshiped 		Before the book, to the Prophet Muhammad

Abbas were recorded as one of the pre-Islamic Arab people who forbid alcohols or intoxicated liquors.

Abbas were accomplished poet which recitation and oral poetries were recorded in medieval

Abbas has came into conflict against certain figure named Amr ibn Ma'adi Yakrib

Amr told caliph Umar during the era of Rashidun, that Abbas ibn Mirdas as-Sulami was a member of a collective group of six powerful Arab horsemen, which Amr said that Abbas were the best of the six.

The structural narratives from the taunting poems which produced by both Abbas and Amr in this incident has drawn picture regarding the war between the Zubaid clan of Amr against the Sulaim clan of Abbas, where there are mention of assaults from each sides, the killings happened during their battles, the raids and the sheep flocks capturing, and also the length of the conflict which were recorded from Abbas poem has occurred for ninety nine days length.

one separate authority of poetry narration recorded by Abul Abbas Tha'lab has mentioned that during their conflict, Amr once managed to capture and seize Abbas in his arm by Abbas hair, before Amr letting Abbas go and pardoning him.

Another pre-Islamic narratives of conversation between Abbas with Amr ibn Tufail also mentioned Amr name in their talk.

ديوان العباس بن مرداس السلمي / Dīwān al-ʻAbbās ibn Mirdās al-Sulamī Author: 	عباس بن مرداس،, -approximately 639. جمعه وحققه يحيى الجبوري. جبوري، يحيى. ; ʻAbbās ibn Mirdās; Yaḥyá Jubūrī Publisher: 	دار الجمهورية، Baghdād : Dār al-Jumhūrīyah, 1968. Series: 	Silsilat Kutub al-turāth, 8. Edition/Format: 	 Print book : Poetry : ArabicView all editions and formats Rating:

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Arabic poetry -- 622-750. Arabic poetry.

Online version: ʻAbbās ibn Mirdās, -approximately 639. Dīwān al-ʻAbbās ibn Mirdās al-Sulamī. Baghdād : Dār al-Jumhūrīyah, 1968 (OCoLC)571536458 Document Type: 	Book All Authors / Contributors: 	عباس بن مرداس،, -approximately 639. جمعه وحققه يحيى الجبوري. جبوري، يحيى. ; ʻAbbās ibn Mirdās; Yaḥyá Jubūrī Find more information about: OCLC Number: 	23484280 Description: 	210 pages : facsimiles ; 24 cm. Series Title: 	Silsilat Kutub al-turāth, 8. Responsibility: 	jamaʻahu wa-ḥaqqaqahu Yaḥyá al-Jubūrī.

https://www.worldcat.org/title/diwan-al-abbas-ibn-mirdas-al-sulami/oclc/23484280

b. Abī ʿĀmir b. Hārit̲h̲a b. ʿAbd Ḳays, of Sulaym, Arabian poet of the muk̲h̲aḍramīn. A sayyid in his tribe by noble descent on both sides, he won renown as a warrior as well as a poet; although he did not come up to the fame of his stepmother, the celebrated al-Ḵh̲ansāʾ. his poetical achievements surpassed those of his brothers and his sister all of whom displayed literary gifts and two of whom lived to compose elegies on his death. Impelled, so the story goes, by two dream experiences or epiphanies in which his family idol, Ḍimār (not Ḍimād, cf. TA, iii, 353) announced its own downfall and t…

Encyclopaedia of Islam, Second Edition Get access al-ʿAbbās b. Mirdās (490 words)

Grunebaum, G.E. von, “al-ʿAbbās b. Mirdās”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online on 16 January 2022  First published online: 2012 First print edition: ISBN: 9789004161214, 1960-2007

https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/al-abbas-b-mirdas-SIM_0024?lang=en

Then, 'Abbas b. Mirdas al-Sulami appeared before us and informed us that Muhammad had marched to Khaybar, and that Khaybar had come together and that Muhammad had no escape. When 'Abbas b. Mirdas said, “Who wishes to make a wager about ...

345

During the Conquest of Mecca

Abbas hold one of the Sulaym tribe flag

440

'''The Life of Muhammad Al-Waqidi's Kitab Al-Maghazi '''

9781136921148

Published: September 5, 2013 Format: Ebook Publisher: Taylor & Francis Language: English Editor: Rizwi Faizer


 * type=middle eastern history

https://www.google.co.id/books/edition/The_Life_of_Muhammad/gZknAAAAQBAJ?hl=en&gbpv=0

Abbas bin Mirdas used to stay in the desert in the Basra district, and it was said that he came to Damascus and built a house there.(708) Al-Mansur bin Abi Al-Hasan Al-Faqih told us, with his chain of transmission to Abu Ya`la Ahmad bin Ali, he said: Ibrahim bin Al-Hajjaj Al-Sami told us, And the Prophet, peace and blessings be upon him, prayed on the evening of Arafat for his nation with forgiveness and mercy, and the most supplication, so God the Mighty and Sublime answered him: I have done and forgave your nation except for the wrongdoing of one another. So, from the next morning, he called Muzdalifah, then he prayed again for his nation, and the Prophet, may God’s prayers and peace be upon him, did not take long to smile, and some of his companions said: My father, you and my mother smiled at an hour when you were not laughing, so what made you laugh? He said: “I smiled at God’s enemy, Iblis, when he knew that God Almighty answered me in my nation and forgave the wrongdoer. I like to pray for slander and woe, and they throw dust on his head.” He once said: “I laughed because of his panic.” The three brought it out. A: s:

usd al ghabah [ Ibn al-Atheer, Abu al-Hasan ]

Abbas ibn Mirdas died during the caliphate of Umar about the year 18 AH

Legacy
Abd al-Malik ibn Marwan once asked his companions who was the bravest person in his poetry, and they spoke about that and said: The bravest of people is al-Abbas ibn Merdas in his saying: I swear by the battalion I don't care 		I celebrate there was no one else in it I have a soul that yearns for the sublime 		she will be damaged or I will tell her

His descendants trace their lineage back to Selim and the descendants of Al-Abbas bin Merdas Al-Sulami.

Estimation plan of the tomb to be built over the grave of Abbas bin Merdas, a warrior of Islam and companion of Muhammad

'''Iraq during the Ottoman period : plans, photographs and documents '''

9789751939449

Published: 2006 Publisher: T.C. Başbakanlık Devlet Arşivleri Genel Müdürlüğü Original from: the University of Michigan Digitized: August 26, 2008 Language: English Editor: Cevat Ekici Contributor: Yusuf Sarınay

page 1873-1874, 1881

https://www.google.co.id/books/edition/Iraq_during_the_Ottoman_period_plans_pho/Zs5tAAAAMAAJ?hl=en&gbpv=

'''PRE-ISLAMIC POETRY AND THE EMERGENCE OF CLASSICAL ARABIC '''

M Al-Sharkawi - Арабистика Евразии, 2021 - cyberleninka.ru … LBРАЗИЯ АРАБИСТИНАСЫ. Islamic poets, Ibn Qays-r-Ruqayat (d. 85/704) and 'Umar Bin 'Abi Rabi'a (23/64493/711), who are also the only professional poets in that group … Each of them contributed one token except 'Abbas Bin Mirdas who contributed 7 tokens …

Definisi Mualaf Menurut 4 Mazhab Secara umumnya, kebanyakan ulama’ dari Mazhab Hanafi tidak menyebut secara jelas mengenai definisi mualaf ini. Menurut al-Kasiniy dalam bukunya ada menyebut tentang kalimah ‘Muallafah Qulubuhum’ yang membawa maksud dijinakkan hatinya berdasarkan kisah tentang pemimpin Quraisy: Abu Sufyan ibn Harb, Safwan ibn Umayyah, al-Aqra‘ ibn Haris, ‘Uyaynah ibn Hisn al-Fazariyy, al-‘Abbas ibn Mirdas al-Salmiy, Malik ibn ‘Awf al-Nadriy dan Hakim ibn Hizam.

'''Kajian Tinjauan Sumber Pembelajaran Al-Quran Dalam Masyarakat Cina Muslim Di Malaysia '''Other Titles: 	[A Review Of Quranic Learning Sources Among Chinese Muslim Society In Malaysia] Authors: 	Ma Yu Long Syed Najihuddin Syed Hassan ItemCrisRefDisplayStrategy.rp.deleted.icon Abdulloh Salaeh Robiatul Adawiyah Mohd Walid Mohd Said Kabiru Goje Nurul Izzatul Huda Mohamad Zainuzi Keywords: 	Cina Muslim Society,;Mualaf,;Learning al-Quran Issue Date: 	2019 Publisher: 	Academic Inspired Network Source: 	Ma Yu Long, Syed Hassan, S.N., Salaeh, A., Mohd, R.A., Goje, K., Mohd Said, W., Mohd Zainuzi, N.I.H. (2019). Sumber Pembelajaran al-Quran Dalam Kalangan Cina Muslim Di Malaysia. Journal of Islamic, Social, Economics and Development (JISED), 4(24), 65-75. Journal: 	Journal of Islamic, Social, Economics and Development

page 68

https://oarep.usim.edu.my/jspui/handle/123456789/11244

Hadith
25 Chapters on Hajj Rituals (56) Chapter: Supplicating at `Arafat (56) باب الدُّعَاءِ بِعَرَفَةَ ‘Abdullah bin Kinanah bin ‘Abbas bin Mirdas As-Sulami narrated that his father told him, from his father, that the Messenger of Allah (ﷺ) prayed for forgiveness for his nation one evening at ‘Arafat, and the response came: “I have forgiven them, except for the wrongdoer, with whom I will settle the score in favor of the one whom he wronged.” He said: “O Lord, if You will, then grant Paradise to the one who is wronged, and forgive the wrongdoer.” No response came (that evening).The next day at Muzdalifah he repeated the supplication, and received a response to what he asked for. He (the narrator) said: “The Messenger of Allah (ﷺ) laughed,” or he said, “He smiled. Abu Bakr and ‘Umar said to him: ‘May my father and mother be ransomed for you, this is not a time when you usually laugh. What made you laugh, may Allah make your years filled with laughter?’ He said: ‘The enemy of Allah, Iblis, when he came to know that Allah answered my prayer and forgiven my nation, took some dust and started to sprinkle it on his head, uttering cries of woe and doom, and what I saw of his anguish made me laugh.’” حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْهَاشِمِيُّ، حَدَّثَنَا عَبْدُ الْقَاهِرِ بْنُ السَّرِيِّ السُّلَمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ كِنَانَةَ بْنِ عَبَّاسِ بْنِ مِرْدَاسٍ السُّلَمِيُّ، أَنَّ أَبَاهُ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَعَا لأُمَّتِهِ عَشِيَّةَ عَرَفَةَ بِالْمَغْفِرَةِ فَأُجِيبَ إِنِّي قَدْ غَفَرْتُ لَهُمْ مَا خَلاَ الظَّالِمَ فَإِنِّي آخُذُ لِلْمَظْلُومِ مِنْهُ ‏.‏ قَالَ ‏"‏ أَىْ رَبِّ إِنْ شِئْتَ أَعْطَيْتَ الْمَظْلُومَ مِنَ الْجَنَّةِ وَغَفَرْتَ لِلظَّالِمِ ‏"‏ ‏.‏ فَلَمْ يُجَبْ عَشِيَّتَهُ فَلَمَّا أَصْبَحَ بِالْمُزْدَلِفَةِ أَعَادَ الدُّعَاءَ فَأُجِيبَ إِلَى مَا سَأَلَ ‏.‏ قَالَ فَضَحِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ أَوْ قَالَ تَبَسَّمَ ‏.‏ فَقَالَ لَهُ أَبُو بَكْرٍ وَعُمَرُ بِأَبِي أَنْتَ وَأُمِّي إِنَّ هَذِهِ لَسَاعَةٌ مَا كُنْتَ تَضْحَكُ فِيهَا فَمَا الَّذِي أَضْحَكَكَ أَضْحَكَ اللَّهُ سِنَّكَ قَالَ ‏"‏ إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ لَمَّا عَلِمَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ اسْتَجَابَ دُعَائِي وَغَفَرَ لأُمَّتِي أَخَذَ التُّرَابَ فَجَعَلَ يَحْثُوهُ عَلَى رَأْسِهِ وَيَدْعُو بِالْوَيْلِ وَالثُّبُورِ فَأَضْحَكَنِي مَا رَأَيْتُ مِنْ جَزَعِهِ ‏"‏ ‏.‏ Grade:	 Da’if (Darussalam)

He gave 'Abbas b. Mirdas al-Sulami some camels,254 but he was not pleased with them and reproved the Messenger of God saying: It was pillage that I acquired, by charging on my colt in the rugged plain.

At first after Hunayn, Muhammad give Abbas less than 100 camels of war spoils, which Abbas in turn complained after Abu Sufyan ibn Harb, Uyainah bin Hisn, Aqra ibn Habis and Safwan ibn Umayya were given 100 camels. Then Muhammad give more camels to Abbas until he got 100 camels in total.

Al-Suyuti Ibn Abi Dunya, al-Tabarani, al-Kharaity, and Abu Nu'aym report

Dia berkata kepadaku, “Wahai Abbas bin Mirdas, apakah engkau tidak tahu bahwa langit sudah dijaga ketat, peperangan sudah menarik napasnya, kuda sudah diletaki pelana,