User talk:Amit.dass855

Speedy deletion nomination of Sant rampal ji
Hello Amit.dass855,

I wanted to let you know that I just tagged Sant rampal ji for deletion, because the article doesn't clearly say why the subject is important enough to be included in an encyclopedia.

If you feel that the article shouldn't be deleted and want more time to work on it, you can contest this deletion, but please don't remove the speedy deletion tag from the top.

You can leave a note on my talk page if you have questions. &#9733;Saurabh P.  &#124;   &#9742; talk  18:26, 17 August 2014 (UTC)

Sant rampal ji
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The Creator of the World Sant Rampal Ji Maharaj
Introduction Since time immemorial, man is involved in the search of supreme peace, happiness and immortality. He has been trying according to his capability, but this desire of his is not being fulfilled. This is so because he does not have complete knowledge about the path which will fulfil this desire of his. All living beings want that there should be no need to do any work, they should get delicious food to eat, should get beautiful clothes to wear, there should be magnificent palaces to live in, beautiful parks to roam in, melodious music for entertainment, should dance-sing, play-jump, should enjoy without any restraint, and should never fall ill, should never grow old, and should never die etc-etc, but the world in which we are living, here neither is this visible anywhere, nor is possible, because this world/lok is destructible and every thing of this lok/world is perishable and the king of this lok is Brahm-Kaal who eats one lakh immaterial (subtle/sukshm) bodies of human beings. He has captured all the living beings in the cage of the three loks by entangling them in the net of karm1-bharm2 and sins-virtues. God Kabir says that - Kabir, teen lok pinjra bhya paap punya do jaal Sabhi jeev bhojan bhaye ek khaane waala Kaal Garib, ek paapi ek punyi aaya ek hai soom dalel re Bina bhajan koi kaam nahin aavae sab hai jam ki jail re He (Kaal) does not want any living being to escape from this cage-like imprisonment. He also does not want a soul to know about its own home Satlok. Therefore, he has misled every living being by his Trigunmayi Maya (Maya of the three gunas). Then wherefrom has this aforesaid desire arisen in man? Here there is nothing like this. Here we all have to die, all are distressed and disturbed. The state which we want to attain here, we used to live in such a state in our real home Satlok. We willingly came here and got trapped in Kaal Brahm's lok and forgot the way to our real home. Kabir Sahib says that - Ichchha roopi khelan aaya, taataen sukh sagar nahin paaya 1 The principle - As you do, so shall you get 2 Doubtful/misleading knowledge given by Brahm in Vedas and Gita II There is not even a trace of peace and comfort in this Kaal Brahm's lok. The vices of lust, anger, greed, affection, arrogance, love-hatred, joy-sorrow, profit-loss, pride-honour, born from Trigunmayi Maya, are troubling every living being. Here, one living being kills and eats another living being, exploits, deprives one of honour, robs wealth and snatches away peace. Here, there is fire blazing everywhere. Even if you want to live in peace, others will not let you live. Even when you do not want, a thief commits a theft, a robber commits robbery, an accident takes place, the crop of a farmer gets destroyed, the business of a business man collapses, the kingdom of a king is taken away, a healthy body gets affected by a disease; in other words, there is nothing safe here. The kingdoms of the kings, the honour of the respected, the wealth of the wealthy, the strength of the powerful, and even our bodies are suddenly snatched away. Young sons and daughters die in front of the parents; parents die leaving their breast-feeding children crying and sobbing; young sisters become widows and we are compelled to bear the mountains of sorrows. Just think that is this place worthy of living in? But we are helplessly living here because we do not see any way to get out of this cage of Kaal, and we have become used to causing grief to others and of suffering grief. If you want to save yourself from the sufferings of this world, then you will have to take the refuge of the Supreme God (Param Akshar Purush) who is more powerful than the god Kaal of this place. The Supreme God of whom even Kaal god is fearful. Due to the fear of whom, he cannot give the abovementioned sufferings to a living being who acquires the refuge of the Supreme God i.e. Param Akshar Brahm (Satya Purush) based on the path directed by a Complete Saint. Until he will keep doing bhakti in this world, he will not bear the abovementioned sufferings all his life. A person, who will read this book "Gyan Ganga", will come to know that we have forgotten our real home. That supreme peace and happiness, instead of being here, is present in our real home Satlok, where there is neither birth, nor death, no old age, no sorrows, no unrest, no disease, no give and take of money, nor have to buy any means of entertainment. There everything is provided free-of-cost by God and is indestructible. There is evidence Gyan Ganga III in the speech of Bandichhor Garibdas Ji Maharaj that: Bin hi mukh saarang raag sun, bin hi tanti taar ç bina sur algoje bajaen, nagar naanch ghumaar çç Ghanta baajae taal nag, manjeere daf jhaanjh ç murli suhavni, nisbaasar aur saanjh çç Been bihangam baajahin, tarak tamboore teer ç raag khand nahin hot hai, bandhya rahat sameer çç Tarak nahin tora nahin, naahin kaashees kabaab ç amrit pyaale madh peevaen, jyon bhaati chavaen sharaab çç Matwaale mastanpur, gali-gali gulzaar ç sankh sharaabi firat hain, chalo taas bazaar çç Sankh-sankh patni naachaen, gaavaen shabd subhaan ç chandr badan surajmukhi, naahi maan gumaan çç Sankh hindole noor nag, jhoolaen sant hazoor ç takht dhani ke paas kar, aisa mulak jahoor çç Nadi naav naale bagaen, chootaen fuhaare sunn ç bhare hod sarvar sada, nahin paap nahin punya çç Na koi bhikshuk daan de, na koi haar vyavahaar ç na koi janme mare, aisa desh humaar çç Jahaan sankhon lahar mehar ki upjaen, kahar jahaan nahin koi ç DasGarib achal avinashi, sukh ka sagar soi çç In Satlok, there is constant supreme peace and happiness. Until we will not go to Satlok, we cannot attain supreme peace, happiness and immortality. It is only possible to go to Satlok if we after taking initiation/spiritual instruction from a Complete Saint keep doing bhakti of Supreme God throughout our lives. The message that we want to convey through this book "Gyan Ganga", in that, without slandering any god-goddess and religion, we have tried to tell the true path of bhakti by bringing to light the profound secret hidden in all the holy religious books. All the contemporary saints, Mahants and Aacharya gurus could not understand that profound secret hidden in the holy books. Kabir Sahib says in His speech that - Ved kateb jhoothe na bhaai, jhoothe hain so samjhe naahin As a result of which the devotee community is suffering an infinite loss. Everyone follows religious practices opposite to the scripIV tures based on one's own inference and as directed by the fake gurus. As a result of which neither does one get mental peace, nor physical comforts, nor gets any profit at home or in business, and neither does one meets and sees God, nor attains salvation. To know that how can one achieve all these comforts and that who am I, from where have I come, why do I take birth, why do I die and why do I suffer?, after all, who is getting all this done and who is the Supreme God (Parmeshwar), what does He look like, where is He, and how will He be attained, and who is the mother and father of Brahma, Vishnu and Shiv, and how can we becoming free from Kaal Brahm's jail go back to our real home (Satlok). All this has been presented by means of this book so that by reading it the welfare of a common devout soul can become possible. This book is a collection of the discourses of Satguru Rampal Ji Maharaj which is based on facts. We are fully confident that a reader who will follow it by reading this with interest and in an unbiased manner, his welfare is possible. Aatm praan uddhaar hi, aisa dharm nahin aur ç Koti ashvmegh yagya, sakal samaana bhaur çç Jeev uddhaar param punya, aisa karm nahin aur ç Marusthal ke mrig jyon, sab mar gaye daur-daur çç Meaning: - If the self-welfare of one soul is brought about by engaging him on the path of true bhakti, then one gets the fruit of crore Ashwamegh yagyas and there is no meritorious act (Dharm) equivalent to that. No task is superior to a task i.e. a service done for the salvation of a soul. Even birds and animals wander the whole day to fill their tummies. Similar is a person who does not perform any benevolent deeds. A benevolent deed - most superior service - a deed done for the welfare of living beings. By not doing benevolent tasks, all human beings die after running around like a deer in a desert, that only sees water at a distance, and on running and reaching there only finds land. Then, at a distance sees land as water. In the end that deer dies of thirst. Similarly, human beings in this Kaal lok, where we are living, desire of happiness like that deer. For example, a childless person thinks I will become happy on having a child. If you ask a person with a child, then you will get to hear a lot of their problems. A poor man thinks that if I get money, then I will Gyan Ganga V become happy. If you will ask about the wellbeing of rich people, then you will get to hear loads of problems. Someone believes attainment of kingdom to be happiness. This is his biggest misconception. A king (minister, chief minister, prime minister, president) does not even have happiness in his dreams. For example, how worried the head of a family of four-five members is for the maintenance of his family. A king is the Head of a region. In its maintenance, one does not even get happiness in the dreams. Kings try to forget some of their sorrows by consuming alcohol. They accumulate wealth from the public. Then in next births, those kings, who do not do true bhakti, going in the births of animals return the revenue collected from every person by becoming their animals. Those people who being whimsical and taking initiation from fake gurus do bhakti and meritorious deed, they think that they will attain happiness in future, but on the contrary they only attain sorrow. Kabir Sahib says that this knowledge of mine is such that if one is a knowledgeable person, then on hearing this, he will absorb this in his heart, and if someone is foolish, then it is out of his understanding. "Kabir, gyaani ho to hriday lagaai, murkh ho to gam na paai" For more information, please enter into this book "Gyan Ganga". On reading this book, a senior advocate of Supreme Court, Shri Suresh Chandra, said, "The name of this book should be "Gyan Sagar" (Ocean of Knowledge)."

Speedy deletion nomination of Sant rampal ji
Hello Amit.dass855,

I wanted to let you know that I just tagged Sant rampal ji for deletion, because it seems to be inappropriate for a variety of reasons.

If you feel that the article shouldn't be deleted and want more time to work on it, you can contest this deletion, but please don't remove the speedy deletion tag from the top.

You can leave a note on my talk page if you have questions. TheNZCactus (talk) 08:06, 18 August 2014 (UTC)