User talk:Bhimrao Sarwade

Your submission at Articles for creation: संत कबीर: क्रांतिकारी समाजसुधारक (December 8)
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David. moreno 72   08:08, 8 December 2019 (UTC)

Dr. Babasaheb Ambedkar: The great Economist By Bhimrao Sarwade
Dr. Babasaheb Ambedkar: The great Economist By Bhimrao Sarwade (talk) 08:19, 8 December 2019 (UTC)Bhimrao Sarwade At this juncture entire nation is in the grip of election fever. Every party and politicians are claiming to fight against price rise, poverty, inflation, corruption etc. But tragedy is that these issues are there since the first election of this country and issues are becoming critical day by day. Now it is dire need to follow the economic thoughts of Dr. Babasaheb Ambedkar to overcome these vital issues. Dr. Babasaheb Ambedkar's economic thoughts have the greatest spirit of nationalism and the theories he suggested are useful overall development of all sections of society. However unfortunately, not only the common people of the nation but even the so-called educated class do not have the aspiration to look at Dr. Babasaheb Ambedkar's economic vision. As the biased and caste-based mindsets of the Indian Society, his image as economist has always gone unnoticed! Even the so-called Ambedkarite intellectuals who wrote huge on him seems to ignore the spirit of his economic thoughts altogether. Dr. Babasaheb Ambedkar was among the most outstanding intellectuals of India in the 20th century his work in economics is excellent and was highly appreciated by his teachers Dr. Edwin Seligman, Colombia University and Dr. Edwin Cannan, London school of economics. His views on public finance and agriculture are landmark in the economics. Indian economist and philosopher Prof. Amartya Kumar Sen has specifically said, “Dr. Ambedkar is my Father in Economics. He is true celebrated champion of the underprivileged. He deserves more than what he has achieved today. However he was highly controversial figure in his home country, though it was not the reality. His contribution in the field of economics is marvelous and will be remembered forever..!” It can be said that Dr. Babasaheb Ambedkar's economic thought even in present scenario the only alternative which can guide and save this great nation from any possible social and economic disaster! Dr. Babasaheb Ambedkar was a great nationalist, social thinker, political reformer, philosophical writer and law maker. He stood for all social, political and cultural reformation which increased the reason of human development and upliftment. Although he was the victim of caste discrimination, inequality and prejudice, he attained higher education fighting with all odds. After completing his higher studies, he launched himself politically fighting for the rights of the depressed class and inequality practiced in the society. He was an advocator of social equality and justice. Academically trained as a jurist, he went on to become the first Law Minister of Independent India and the chief architect of the Constitution of India. He put special emphasis on dignity, unity, freedom, and rights of expression for all citizens as enshrined in the constitution. He wrote three scholarly books on economics - 'Administration and Finance of the East India Company', 'The Evolution of Provincial Finance in British India' and 'The Problem of the Rupee: Its Origin and Its Solution'. The most significant book among his economic writings is 'States and Minorities'. This book stands as one of his masterpieces, wherein he advocates Nationalization of all the major industries. He was of the opinion that private industries were a reason for the unequal distribution of wealth. If the major industries are given to private organizations, then there would be absolute exploitation of wealth and labour. Nationalization of industries would give security to the workers and help in equal distribution of wealth. He suggested to bring all the key and basic industries as well as agriculture and insurances sector under the State monopoly. He also suggested that the State should divide the acquired agricultural land into farms of standard sizes and let these out to farmers without any consideration of caste and creed. Basic but non-key industries shall be owned by the condition and run by the state or by corporation recognized by it. Agriculture shall be a state industry, and be organized by the state taking over all land and letting it out for cultivation in suitable standard sizes to residents of villages; these shall be cultivated as group farms by groups of families. If this suggestion could have been accepted by the nation lakhs of farmer’s lives would have been saved so far! He stresses the need for industrialization so as to shift extra labour from agriculture to previous creative occupation, accompanied by large capital investments in agriculture to raise yields. He sees an extremely important role for the state in such transformation of agriculture and advocates the nationalization of land and the leasing out of land to groups of cultivators, who are to be confident to form cooperatives in order to promote agriculture. According to him, democracy meant more devices, more industrialization and higher economic benefits While participating in a conversation in the Bombay Legislative Council on October 10, 1927, Dr. Babasaheb Ambedkar argued that the solution to the agrarian question "lies not in increasing the size of farms, but in having concentrated cultivation that is employing additional capital and more labour on the farms." Further he also said: "The better method is to begin cooperative agriculture and to compel owner of little flooring to join in cultivation”. To improve output of agriculture sector, it is need of hour to take measures on the basis of Dr. Babasaheb Ambedkar’s consideration. Dr. Babasaheb Ambedkar also suggested for mixed currency system in both gold coins and notes. He was also of the opinion to establish a central bank that will control the money supply and other related government activities. The concept of RBI is originated from the vision of Dr. Ambedkar. The monetary policies for controlling inflation etc. which are in practice today were prescribed by him long ago. His commitment was internal stability and he was convinced that only an automatic system based on gold standard with gold currency could achieve this desirable end. He was of view that governments should spend the resources garnered from the public not only as per rules, laws and regulations, but also to see that “faithfulness, wisdom and economy”. Thus Ambedkar thought on public Finance and agriculture has vital relevance and still applicable in current situation of India. Dr. Ambedkar left such a rich legacy to modern India. In his last speech on the Constitution before it was passed, he said: “On January 26, 1950, we will have equality in politics and inequality in social and economic life. We must remove this contradiction at the earliest moment or else those who suffer from inequality will blow up the structure of political democracy which this assembly has so laboriously built.” Further he said that “political democracy, erected on the divisions, inequalities and injustices of traditional Indian society would be like a palace built on cow dung”. He advocated democracy in every field of social, economic and political.

Draft:संत कबीर: क्रांतिकारी समाजसुधारक concern
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Thank you for your attention. HasteurBot (talk) 01:36, 10 May 2020 (UTC)

Your draft article, Draft:संत कबीर: क्रांतिकारी समाजसुधारक


Hello, Bhimrao Sarwade. It has been over six months since you last edited the Articles for Creation submission or Draft page you started, "संत कबीर: क्रांतिकारी समाजसुधारक".

In accordance with our policy that Wikipedia is not for the indefinite hosting of material deemed unsuitable for the encyclopedia mainspace, the draft has been nominated for deletion. If you plan on working on it further, or editing it to address the issues raised if it was declined, simply and remove the, , or  code.

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Thank you for your submission to Wikipedia! JMHamo (talk) 08:11, 9 June 2020 (UTC)