User talk:Chief Kitsilano

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Hello, Chief Kitsilano, and welcome to Wikipedia! Thank you for your contributions. I hope you like the place and decide to stay. Here are some pages that you might find helpful: I hope you enjoy editing here and being a Wikipedian! Please sign your messages on talk pages using four tildes ( ~ ); this will automatically insert your username and the date. If you need help, check out Questions, ask me on my talk page, or ask your question on this page and then place  before the question. Again, welcome! Ian.thomson (talk) 03:00, 18 November 2012 (UTC)
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Ian.thomson (talk) 03:00, 18 November 2012 (UTC)

Hagwilget
""The reference to Roche De'boule' is informative. The Indian term is StegYoden and thought by Indians to be from Tsalmalkit but the ending is Dene, supporting the Carrier claim to be aboriginal and to have been present when the displaced groups arrived. A similar history explains the Haida elements on Haida Gwaii, with a migrant group arriving on Rose Spit, or Naikoon at the same date. The newcomers were far more sophisticated than the native population at the Canyon, having come out of Imperial China and Asia so and the Totem Pole and Potlatch culture was begun by these people who understood and practiced principles of Imperialism and applied those principles in expanding their influence on the whole Westcoast through Potlatching, which essentially involves sharing food.

This information is bolstered by knowing that the Carrier spoke Athabaskan which was still spoken widely in Asia circa 1233. The Imperial Families were accompanied by translators who integrated the two peoples at the Canyon, which forms a border. This model of history is well supported by Navahoe and Apache history. These specific Athabaska speakers arrived in the Southwest circa 1400 and are understood to have been sent to the extremity of the Athabaska speakers to watch for any appearance of the Mongol Horde.

Around 1774 the language network brought news of the Spanish ships. The ruling family sent a Princess to marry into the Salish at the mouth of the Fraser. This marriage resulted in Tscin, or Wilps Haaxw, the ancestral House of Kitsilano, whose title combines Kits and Wool (Spanish). The term Laax Sals ties the whole story together because Sals means Ocean or Salt, while Laax means Tribe or Group. Laax Sals is interpreted by Salish speakers to mean Fishing Platform and in Tsalmalkit as Raven or Frog Tribe.

Hagwilget is anticipated to be the ultimate site of the new Christianity that will displace the Church with the revived Potlatch. The Meek will inherit the Earth thereby.""

If this is in fact correct, this would prove to be evidence for Pre-Columbian trans-oceanic contact across the Pacific, previously unknown except for in the case of the Yupik. But as no sources whatsoever are cited, and outside of this there is no mention of the Athabaskans having anything to do with Imperial China, it lacks credibility. If you are going to make any claims, especially of this nature, sources are required. --UkrainianAmerican (talk) 04:04, 18 April 2013 (UTC)