User talk:Ddimowo

I found it grossly absurd for any right thinking person to make a pleasure to delibrately manufacture lies as history in order to suit his selfish and clan bias. As one Adache Emmanuel Saiki (JP) did on tuesday the 17th of may 2005. Africanpot N.T.A network programme took a trip to Igarra, head quarters of Akoko Edo Local Government Area of Edo State. There in, an interviewed, the Otaru of Igarra.Emmanuel Adeche Saiki[J.P].He, the Otaru gave false information about Igarra.For the information of over Two billion people around the globe who wached the said programme, i wish to use your media to correct the missleding information that was given by the Otaru, Igarra people migrated from Wukari, the capital city of the old Kwararafa in the present Taraba state and sojoured through Okpoto near Idah in Kogi state under the leadership of Prince Ohemi[Oshemi] Ozoko in about 1750 circa.Infact, Idah was never in time or now in `Gongola`State but in Kogi State. Ariwo Ovejijo is a corrupted Yoruba phrase from Ariwo Obejiojio, meaning the noise of a delicious soup.It was used as a credence to the dignitary of an Otaru, who in Igarra tradition, is the Chief Priest of Ubaru shrine in the early 20th century and never was it the name of Igarra founder. A dispatched group of hunters, that were sent by Ohemi[Oshemi]Ozoko, to discovered Igarra from Okpoto, named the land `Etuno`hence the language spoken there, because of the Aborigines who were the early occupants.They were dwarf people that are cattle rearers.They were exterminated in a warfare with Igarra people on arriving here.Arido drums were captured from them.The drums are till date tne exclussive preserved of three clans in Igarra, namely Eshimozoko,Eshinagada and Anoseri .They are called Idokoni clans. Uno in Igarra dialect means cattle and is from the word Etuno, meaning `the land of cattle` obviously because of the occupation of the former settlers of Igarra.This prompted the government to established a cattle ranch in this area.The British administrators who visited this area in 1909 gave the name `Igarra` base on the the information that we migrated from Okpoto near Idah, an Igala speaking community in Kogi State of Nigeria. Arigede drum is the exclussive preserved of the Eshimozoko clan in IgarraTheir father, prince Ohemi[Oshemi]Ozoko brought it from Okpoto near Idah.On initiation of the priesthold of Ubaru shrine[Otaru] in Igarra,Arigede drum is presented to him by he oldest man in Eshimozoko clan, who is an Ukana title holder while the Eshimozoko clan under the headship of Ohemi[Oshemi] also reserved their own Arigede drum that they use on several occation in Igarra till date. As a mark of respect for Ohemi[Oshemi], being the pince founder who was later the king and in remembrance of his leadership role from Wukari to Igarra ,he Ohemi[Oshemi] is always greeted three times before any other title holders in Igarra, like The Otaru, Oshidu, Oshemdese, Otu, Ukana, Okomayin,Oseh,etc are mentioned during a public proclaimation in Igarra. From the palace of the Oshemi Onayinmi of Igarra Josiah Adefarati Sanni[J.P]. Dimowo