User talk:Er. dadarao dhone

JEEV MAYA EESHWAR BRAHMA

Before its birth, the consciousness of a child is totally attached with its mother’s. Because its physical body nourishment and senses are connected to its mother’s. But, once it gets out of its mother’s womb; he breaths air by itself. When its Nal is cut and it is separated completely physically from her/his mother, isay he feels hungry. His conscious starts working independently. He forgets all that have happened before. His inner conscious starts crying, ‘hohmn kohmn…’ i.e. koahm? He starts developing then his body-consciousness. As he grow up, he starts developing feelings in respect of persons and surroundings around him as his brain develops. His/her brain develops fully at his eighth years of age. Then, he becomes quiet capable of relative thinking by applying logics of his own. He now tries to acquire knowledge of the life, knowledge of his surroundings and that of beyond it. If he could have it rightly and correctly; he becomes a pleasant, able, personality having humanity and ethical values. The most root-ethical value is ‘leave for other’s pleasure without making any harm to anybody either live or materialistic. Every one wants that eternal gay which doesn’t vanish; which neither diminish nor get away even for a while; which does never become boredom even for a while. He doesn’t find such qualities in the material pleasure. Therefore, to have it, he develops his own different tastes in materialistic pleasures.

but he never satisfies continuously by materialistic pleasure. therefore he tries to acquire it more and more and much more to have everlasting pleasure but in vain.Er. dadarao dhone (talk) 21:39, 26 April 2016 (UTC)

spiritual concept of Brahman, is gender neutral abstract metaphysical concept in Hinduism,[ In the pantheistic Kutsayana Hymn,[20] the Upanishad asserts that one's Soul is Brahman, and this Ultimate Reality, Cosmic Universal or God is within each living being. It equates the Atman (Soul, Self) within to be Brahma

Eeshwar Brahma Maya Jeev 2nd part
The world is a trio of Trios. OET represents the external world of objects, emotions and thoughts. This external world is perceived by PFT i.e. the perceiver, feeler and the thinker. The perceiver perceives the world of objects by means of the body say B; the feeler feels the emotions with the help of M the mind. And the Thinker T, thinks about varied thoughts existed, analyses them and acceps the suitable ones to him. OET represents the external world; BMI represents the gross ‘Ashtadha Prakruti’ mentioned in ShriMadBhagwadGeeta and PFT here mentioned is the ‘Jeevatma.’ One has to know first his Jeevatma. He should perceive himself; he should perceive his personality as Jeevatma. For this purpose, he should meditate on above Trio’s Trio by analyzing day today events and other read, heard facts. In above para it is said that emotions and thoughts have their indigenous self existence in the world. It is rather difficult to accept. But, it is a true fact. That can be perceived by due meditation on it by observing, realizing different thoughts feelings met by self one and by others and even historical evidences. One can become well aware of self eternal existence by practicing meditation during sleep. One can clearly experience or feel well awareness in his deep sleep. Thus, after becoming well aware of eternal self existence; then, it becomes possible to understand better the supreme truth of the universe. Er. dadarao dhone (talk) 23:40, 26 April 2016 (UTC)
 * Before, one wants to know the eternal supreme truth in the universe; he must know, he must realize his ‘Jeevatma’. For that one has to practice meditation and perceive himself as Jeevatma. Following are the facts that one has to experience deeply by heart so to say.

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April 2016
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