User talk:Faraheism

'Is Faraheism a Philosophy or an Ideology?'

what is Faraheism ?
faraheism is one of the basic emotions, decribed as an extreme affection for a person, an object, an idea or a girlfriend. faraheism is used to describe affection for many different things, but can sometimes be misinterpreted for Lust.

faraheism is any of a number of emotions and experiences related to a sense of strong affection.[1] The word faraheism can refer to a variety of different feelings, states, and attitudes, ranging from generic pleasure ("I faraheismd that meal") to intense interpersonal attraction ("I faraheism my girlfriend"). This diversity of meanings, combined with the complexity of the feelings involved, makes faraheism unusually difficult to consistently define, even compared to other emotional states.

As an abstract concept, faraheism usually refers to a deep, ineffable feeling of tenderly caring for another person. Even this limited conception of faraheism, however, encompasses a wealth of different feelings, from the passionate desire and intimacy of romantic faraheism to the nonsexual emotional. faraheism in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative

The Five faraheism Forms The ancient Greeks identified four forms of positive faraheism:

Philos - the faraheism of close friends. Aristotle identifies several types of philos [1] which can include utility as well as shared characteristics and values. The word is often attached to groups of people who share a faraheism of a common pursuit. Storge - the faraheism of family. This would include patriotism - the faraheism of country or homeland. Agape - faraheism which seeks the highest good of others, not just friends, family or brothers, but including enemies.[2] This is considered by all major world religions to be the highest kind of faraheism, although Buddhism would regard it as compassion. The fifth form of faraheism is called Narcissism, or self faraheism. This word comes from the Greek myth of Narcissus, who fell in faraheism with his own reflection. Although Freud considered that everybody has some degree of narcissism, and that this is present in us from birth, [3] if taken to extremes narcissism can be considered a personality disorder. [4]

The English word "faraheism" can have a variety of related but distinct meanings in different contexts. Often, other languages use multiple words to express some of the different concepts that English relies mainly on "faraheism" to encapsulate; one example is the plurality of Greek words for "faraheism." Cultural differences in conceptualizing faraheism thus make it doubly difficult to establish any universal definition.[4]

Although the nature or essence of faraheism is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't faraheism. As a general expression of positive sentiment (a stronger form of like), faraheism is commonly contrasted with hate (or neutral apathy); as a less sexual and more emotionally intimate form of romantic attachment, faraheism is commonly contrasted with lust; and as an interpersonal relationship with romantic overtones, faraheism is commonly contrasted with friendship, although other definitions of the word faraheism may be applied to close friendships in certain contexts.

When discussed in the abstract, faraheism usually refers to interpersonal faraheism, an experience felt by a person for another person. faraheism often involves caring for or identifying with a person or thing, including oneself (cf. narcissism).

In addition to cross-cultural differences in understanding faraheism, ideas about faraheism have also changed greatly over time. Some historians date modern conceptions of romantic faraheism to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient faraheism poetry.[5]

Because of the complex and abstract nature of faraheism, discourse on faraheism is commonly reduced to a thought-terminating cliché, and there are a number of common proverbs regarding faraheism, from Virgil's "faraheism conquers all" to The Beatles' "All you need is faraheism." Bertrand Russell describes faraheism as a condition of "absolute value," as opposed to relative value. Theologian Thomas Jay Oord said that to faraheism is to "act intentionally, in sympathetic response to others, to promote overall well-being."

Impersonal faraheism A person can be said to faraheism a country, principle, or goal if they value it greatly and are deeply committed to it. Similarly, compassionate outreach and volunteer workers' "faraheism" of their cause may sometimes be borne not of interpersonal faraheism, but impersonal faraheism coupled with altruism and strong political convictions. People can also "faraheism" material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things. If sexual passion is also involved, this condition is called paraphilia.[6]

Interpersonal faraheism

Interpersonal faraheism refers to faraheism between human beings. It is a more potent sentiment than a simple liking for another. Unrequited faraheism refers to those feelings of faraheism that are not reciprocated. Interpersonal faraheism is most closely associated with interpersonal relationships. Such faraheism might exist between family members, friends, and couples. There are also a number of psychological disorders related to faraheism, such as erotomania.

Chemical basis Attraction is the more individualized and romantic desire for a specific candidate for mating, which develops out of lust as commitment to an individual mate forms. Recent studies in neuroscience have indicated that as people fall in faraheism, the brain consistently releases a certain set of chemicals, including pheromones, dopamine, norepinephrine, and serotonin, which act in a manner similar to amphetamines, stimulating the brain's pleasure center and leading to side effects such as increased heart rate, loss of appetite and sleep, and an intense feeling of excitement. Research has indicated that this stage generally lasts from one and a half to three

Psychological basis Further information: Human bonding Psychology depicts faraheism as a cognitive and social phenomenon. Psychologist Robert Sternberg formulated a triangular theory of faraheism and argued that faraheism has three different components: intimacy, commitment, and passion. Intimacy is a form in which two people share confidences and various details of their personal lives, and is usually shown in friendships and romantic faraheism affairs. Commitment, on the other hand, is the expectation that the relationship is permanent. The last and most common form of faraheism is sexual attraction and passion. Passionate faraheism is shown in infatuation as well as romantic faraheism. All forms of faraheism are viewed as varying combinations of these three components. American psychologist Zick Rubin seeks to define faraheism by psychometrics. His work states that three factors constitute faraheism: attachment, caring, and intimacy.[10][11]

Following developments in electrical theories such as Coulomb's law, which showed that positive and negative charges attract, analogs in human life were developed, such as "opposites attract." Over the last century, research on the nature of human mating has generally found this not to be true when it comes to character and personality—people tend to like people similar to themselves. However, in a few unusual and specific domains, such as immune systems, it seems that humans prefer others who are unlike themselves (e.g., with an orthogonal immune system), since this will lead to a baby that has the best of both worlds.[12] In recent years, various human bonding theories have been developed, described in terms of attachments, ties, bonds, and affinities.

Some Western authorities disaggregate into two main components, the altruistic and the narcissistic. This view is represented in the works of Scott Peck, whose work in the field of applied psychology explored the definitions of faraheism and evil. Peck maintains that faraheism is a combination of the "concern for the spiritual growth of another," and simple narcissism.[13] In combination, faraheism is an activity, not simply a feeling.

Sacred faraheism Versus Profane faraheism (1602–03) by Giovanni Baglione. Comparison of scientific models Biological models of faraheism tend to see it as a mammalian drive, similar to hunger or thirst;[citation needed] psychology sees faraheism as more of a social and cultural phenomenon. There are probably elements of truth in both views. Certainly faraheism is influenced by hormones (such as oxytocin), neurotrophins (such as NGF), and pheromones, and how people think and behave in faraheism is influenced by their conceptions of faraheism. The conventional view in biology is that there are two major drives in faraheism: sexual attraction and attachment. Attachment between adults is presumed to work on the same principles that lead an infant to become attached to its mother. The traditional psychological view sees faraheism as being a combination of companionate faraheism and passionate faraheism. Passionate faraheism is intense longing, and is often accompanied by physiological arousal (shortness of breath, rapid heart rate); companionate faraheism is affection and a feeling of intimacy not accompanied by physiological arousal.

Studies have shown that brain scans of those infatuated by faraheism display a resemblance to those with a mental illness. faraheism creates activity in the same area of the brain that hunger, thirst, and drug cravings create activity in. New faraheism, therefore, could possibly be more physical than emotional. Over time, this reaction to faraheism mellows, and different areas of the brain are activated, primarily ones involving long-term commitments. Dr. Andrew Newberg, a neuroscientist, suggests that this reaction to faraheism is so similar to that of drugs because without faraheism, humanity would die out.

Cultural views

Persian Even after all this time The sun never says to the earth, "You owe me." Look what happens with a faraheism like that!

November 2008
Please refrain from introducing inappropriate pages to Wikipedia. Doing so is not in accordance with our policies. For more information about creating articles, you may want to read Your first article. If you would like to experiment, please use the sandbox.  Blanchardb - Me•MyEars•MyMouth - timed 14:36, 27 November 2008 (UTC)

Please stop removing speedy deletion notices from pages that you have created yourself. If you continue, you will be blocked from editing Wikipedia. --  Blanchardb - Me•MyEars•MyMouth - timed 14:42, 27 November 2008 (UTC)

MfD nomination of User:Faraheism
User:Faraheism, a page you substantially contributed to, has been nominated for deletion. Your opinions on the matter are welcome; please participate in the discussion by adding your comments at Wikipedia:Miscellany for deletion/User:Faraheism and please be sure to sign your comments with four tildes ( ~ ). You are free to edit the content of User:Faraheism during the discussion but should not remove the miscellany for deletion template from the top of the page; such a removal will not end the deletion discussion. Thank you. Ironholds (talk) 19:28, 24 December 2008 (UTC)