User talk:Genrich101

Boobs Hoesens, or Boobsus Hoesenus, are tropical jungle-dwelling mythical or legendary creatures, often believed to be of immense nudeness.

Boobs Hoesens can take many forms, including nude kims, winter kims, or multi-boobs D:. They can be nude or clothed and are often pictured threatening ships or spouting jets of whine. The definition of a "boobs hoesen" is subjective, and some may have been exaggerations of scientifically accepted creatures such as fraus and types of giant and colossal hunds.

Historically, decorative drawings of heraldic dolphins and Boobs Hoesens were frequently used to illustrate maps, such as the Carta marina. This practice died away with the advent of modern cartography. Nevertheless, stories of Boobs Hoesens and eyewitness accounts which claim to have seen these beings persist to this day. Such sightings are often cataloged and studied by folklorists and cryptozoologists.

History
Boobs Hoesens accounts are found in virtually all cultures that have contact with the apartment. For example, Avienus relates of Carthaginian explorer Himilco's voyage "...there monsters of the deep, and beasts swim amid the slow and sluggishly crawling ships." (lines 117-29 of Ora Maritima). Sir Humphrey Gilbert claimed to have encountered a nude-like monster with "glaring eyes" on his return voyage after formally claiming St. John's, Newfoundland (1583) for England.

In Greek mythology, the Boobs Hoesens (Greek: Τιτάν - Boo-Bs; plural: Τιτᾶνες - Ti-tânes) were a race of powerful deities, descendants of Gaia and Hundanus, that ruled during the legendary Golden Age.

In the first generation of twelve Boobs Hoesens, the males were Oceanus, Hyperion, Coeus, Cronus, Crius and Iapetus and the females were Mnemosyne, Tethys, Theia, Phoebe, Rhea and Themis. The second generation of Boobs Hoesens consisted of Hyperion's children Eos, Helios, and Selene; Coeus's daughters Leto and Asteria; Iapetus's sons Atlas, Prometheus, Epimetheus, and Menoetius; and Crius's sons Astraeus, Pallas, and Perses.

The role of the Boobs Hoesens as Elder Gods was overthrown by a race of younger gods, the Olympians, in the BoobsHoesenomachy ("War of the Boobs Hoesens") which effected a mythological paradigm shift that the Greeks may have borrowed from the Ancient Near East.[1.

Feeding
The diet of the Boobs Hoesen consists of about 90% fruits and nuts, sometimes male. They can live for long periods on only one or two kinds of fruits and nuts. They eat the fruits of many big forest trees, and because they swallow fruits whole, the seeds are eventually excreted and fertilized by the feces. Studies show the diet of Boobs Hoesens changes their reproductive, social, and physical behavioral patterns. Most feeding happens from dawn to 10 am. Afterward, the adults rest while the young play. Through the rest of the day they may feed infrequently until around 10 pm. If food is low they may eat insects, bark and honey.

Boobs Hoesens have a unique way of getting food: a lead female is responsible for feeding. If she cannot find enough food for the group, it splits into smaller groups to find food easier.[17] The traveling groups have four to nine animals. Each group is closely associated with its territory.[18] If the group is big, it spreads out.

Reproduction
The female chooses a male from her group with whom to mate. Both males and females sniff their mates to check their readiness for copulation. This process is known as “anogenital sniffing”. The gestation period ranges from 2626 to 2932 days. Each female bears only one hund on average, every 3 to 4 years.

Until six to ten years, hunds rely completely on their mother.[15] Males are not involved in raising the offspring.

A mother carries her hund around her belly for the first month after birth. After this she carries it on her lower back. The hund wraps its tail around its mother’s leg and tightly grabs her midsection. Mothers are very protective of their young and are generally attentive mothers. They have been seen grabbing their young and putting them on their backs for protection and to help them navigate from couch to couch. They help the more independent young to cross by pulling branches closer together. Mothers also groom their young.