User talk:Haylz x

Restoration Literature Restoration literature is the English literature written during the historical period commonly referred to as the English Restoration (1660 to 1689), which corresponds to the last years of the direct Stuart reign in England, Scotland, Wales, and Ireland. In general, the term is used to denote roughly homogeneous styles of literature that centre on a celebration of or reaction to the restored court of Charles II. It is a literature that includes extremes, for it encompasses both Paradise Lost and the Earl of Rochester's Sodom, the high-spirited sexual comedy of The Country Wife and the moral wisdom of The Pilgrim's Progress. It saw Locke's Treatises of Government, the founding of the Royal Society, the experiments and holy meditations of Robert Boyle, the hysterical attacks on theatres from Jeremy Collier, and the pioneering of literary criticism from John Dryden and John Dennis. The period witnessed news become a commodity, the essay develop into a periodical art form, the beginnings of textual criticism, and the emergence of the stock market. The dates for "Restoration literature" are a matter of convention, and they differ markedly from genre to genre. Thus, the "Restoration" in drama may last until 1700, while in poetry it may last only until 1666 and the annus mirabilis; and in prose it might end in 1688, with the increasing tensions over succession and the corresponding rise in journalism and periodicals, or not until 1700, when those periodicals grew more stabilised. In general, the term "Restoration" is used to denote the literature that began and flourished due to Charles II, whether that literature was the laudatory ode that gained a new life with restored aristocracy or the eschatological literature that showed an increasing despair among Puritans, or the literature of rapid communication and trade that followed in the wake of England's mercantile empire. The largest and most important poetic form of the era was satire. In general, publication of satire was done anonymously. There were great dangers in being associated with a satire. On the one hand, defamation law was a wide net, and it was difficult for a satirist to avoid prosecution if he were proven to have written a piece that seemed to criticize a noble. On the other hand, wealthy individuals would respond to satire as often as not by having the suspected poet physically attacked by ruffians. John Dryden was set upon for being merely suspected of having written the Satire on Mankind. A consequence of this anonymity is that a great many poems, some of them of merit, are unpublished and largely unknown. Prose in the Restoration period is dominated by Christian religious writing, but the Restoration also saw the beginnings of two genres that would dominate later periods: fiction and journalism. Religious writing often strayed into political and economic writing; just as political and economic writing implied or directly addressed religion.

Existential Literature PROMINENT THEMES IN EXISTENTIAL LITERATURE •	Life is suffering. •	Life is not fair. •	Individuals are alienated from themselves by the highly complex, sophisticated, technological, bureaucratic world in which they live. •	Individual alienation, the loss of a sense of identity, is perpetuated by the labels and categories we use to describe people. •	Individuals are free to choose how they will respond to the painful existence in which they find themselves. •	Because they are free, individuals are also responsible for their own actions. •	Reality is not objectively knowable. All knowledge is subjective. •	Knowledge that is presumed to be objective and factual is actually of minimal value because it is superficial. (Science is not all it's cracked up to be.) •	Knowledge that is recognized as subjective is the most valuable, because it consists of internalized, integrated, self-initiated meanings. It is not merely cognitive, but is also affective. •	The knowledge we attain subjectively may not lend itself to logical, propositional statement. It may be best expressed through metaphors. •	Existentialists are more interested in living than in knowing (in a narrow cognitive sense). •	Existentialism and phenomenology both recognize the subjective nature of experience. •	Existentialism is mainly interested in the individual; phenomenology is mainly interested in how the individual's perspective is influenced by the world in which he/she lives. •	Existentialism denigrates reason and science; phenomenology accepts the limitations of science and reason identified by existentialism, but holds that these are still valuable tools for philosophy. •	The existentialist is not particularly interested in subjectivity or existentialism as concepts, he/she is more interested in individual, everyday life; the phenomenologist is interested in using logical and scientific techniques to explore the implications of the subjective nature of existence.

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Neopets Links

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