User talk:Jacobwhite/Thunderstone

Thunderstone (folklore)
Throughout Europe, Asia, Polynesia, in fact in almost all parts of the world where their use had been forgotten, flint arrowheads and axes turned up by the farmer's plow are considered to have fallen from the sky, are often thought to be thunderbolts and are called "Thunderstones". It was not until travelers returned from far places where these implements were in actual use that their origin was known. Even then these travelers' tales received little popular credence.

Thunderstone Folklore
In Scandanavia thunderstones were frequently worshiped as family gods who kept off spells and witchcraft. Beer was poured over them as an offering and they were sometimes anointed with butter. In Switzerland the owner of a thunderstone whirls it, on the end of a thong, three times round his head, and throws it at the door of his dwelling at the approach of a storm to prevent lightning from striking the house. In Italy they are hung around children's necks to protect them from illness and to ward off the Evil eye. In Roman times they were sewn inside dog-collars along with a little peace of coral to keep the dogs from going mad. In Sweden they are protection from elves. In the French Alps they protect sheep, while elsewhere in France they ease Childbirth. In Burma they are used as a cure and preventative for appendicitis. In Japan they cure boils and ulcers. In Malay and Sumatra they are used to sharpen the kris, are considered very lucky objects, and are credited with being touchstones for gold. Among the Slavs they cure warts on man and beast, and during Passion Weekthey have the property to reveal hidden treasure.

Further Examples of Thunderstone Folklore
In the British Isles some idea of their original use is retained, and they are often referred to as elf-shot, fairy-shot, or elf-arrows, and are said to have been shot by the fairies at a person or animal to bewitch them. On the other hand, they are thought, for the most part, to protect the possessor from these little people. The presence of flint instruments found in British cinerary urns of the Roman Era is explained by two theories: 1) they were used by the mourners to lacerate themselves; 2)flints (like all fire-producing stones) are potent magic for preventing the return of the dead. In Ireland flint stones are soaked in water to make a medicine which is good for man or beast. Mounted in silver they are worn as protection against elf-shot. In North Carolina and Alabama there is a belief that flint stones placed in the fire will keep hawks from molesting the chickens, a belief which probably stems from the European idea that elf-shot protect domestic animals. In Brazil flint is used as a divining stone for gold, treasure and water.

Native American Thunderstone Folklore
The flint was an object of veneration by most American Indian tribes. According to the Pawnee Origin myth, stone weapons and implements were given to man by the Morning Star. Among the K'iche' people of Guatemala, there is a myth that a flint fell from the sky and broke into 1600 pieces, each of which became a god. Tohil, the God who gave them fire, is still represented as flint. This myth provides a parallel to the almost universal belief in the thunderstone, and reminds us that Jupiter (mythology) was once worshiped in the form of a flint stone. The Cherokee shaman invokes a flint when he is about to scarify a patient prior to applying his medicine. Among the Pueblos we have the Flint Societies which, in most tribes, were primarily concerned with weather and witchcraft, but sometimes had to do with war and medicine.

Fossil Echinoids as Thunderstones
In many parts of southern England until the middle of the nineteenth century, another name commonly used for fossil Echinoids was 'thunderstone'. This was a name that in all likelihood formed part of another folk tradition that was almost certainly brought to Britain by Danish and Anglo-Saxon invaders more than 1500 years ago. In 1677 Dr. Robert Plot, the first keeper of the Ashmolean Museum in Oxford, published his classic book The Natural History of Oxfordshire. Plot recorded that in Oxfordshire what we now call fossil echinoids were called thunderstones, as they were thought to have descended from the heavens during a thunderstorm. The St. Peter's Church in Linkenholt, England, was built in 1871 near the location of the old St. Peter's, which had stood for nearly 700 years. The 1871 version of the church included fossil echinoids built into the walls surrounding the windows, a style adopted from the original. This implies that Thunderstone folklore was retained for at least 700 years in England, and had its roots in pagan folklore.