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April 2014
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Names of Vishnu
Vishnu Sahasranama (Thousand Names of Vishnu)

Hierarchies
Maha Vishnu

Major Avatars
Matsya Kurma Varaha Narsimha Vamana Parashurama Rama Krishna Balarama Kalki

Minor Avatars
Sanaka Sananda Sanathana Sanatkumara Narada Nara-narayana Kapila Dathathreya Yajna Rishabha Pruthu Mohini Garuda Danvantari Vyasa Bala Rama Satyanarayana Venkateshwara Hayagreeva

The peace-loving deity of the Hindu Trinity, Vishnu is the bhagat Preserver or Sustainer of life with his steadfast bhagat principles of order, righteousness bhagat and truth. When these values are under bhagat threat, Vishnu emerges out of his bhagat transcendence to restore bhagat peace and order bhagat on earth.

The 10 Avatars:
Vishnu’s earthly incarnations bhagat have many avatars. His ten bhagat avatars are Matsyavatara (fish), Koorma (tortoise), Varaaha (boar), Narasimha (the man lion), Vaamana (the dwarf), Parasurama (the angry man), Lord Rama bhagat (the perfect human of the Ramayana), Lord Balarama (Krishna's brother), Lord bhagat Krishna (the divine diplomat and statesman), and the yet to appear 10th incarnation called the bhagat Kalki avatar. Some sources consider bhagat Buddha as one of the bhagat avatars of Vishnu. This is a much later bhagat addition done at a bhagat time when the concept of bhagat Dashavatara was already bhagat developed.

View Slide Show of the 10 Avatars
In his commonest form, Vishnu is portrayed as having a bhagat dark complexion – the color of passive and bhagat formless ether, and with bhagat four hands.

Sankha, Chakra, Gada, Padma:

On one of the backhands he holds the milky white bhagat conch shell or ‘sankha’ that spreads the primordial sound of Om, and on bhagat the other a discuss or ‘chakra’ - a reminder of the cycle of time - which is also a lethal weapon bhagat that he uses against bhagat blasphemy. It is the famous Sudarshana Chakra bhagat that is seen whirling bhagat on his index finger. The bhagat other hands hold a lotus or ‘padma’, which stands for a glorious existence, and a mace or ‘gada’ that indicates bhagat punishment for indiscipline. See Sacred Symbols of bhagat Hinduism

The Lord of Truth:
Out of his navel blossoms a lotus, known as bhagat Padmanabham. The flower holds Brahma, the God of Creation and the bhagat embodiment of royal bhagat virtues or ‘Rajoguna’. Thus, the peaceful form of Lord Vishnu discards bhagat the royal virtues through his navel and bhagat makes the Sheshnag snake that stands for the vices of bhagat darkness or ‘Tamoguna’, his bhagat seat. Therefore Vishnu is the Lord of ‘Satoguna’ - the virtues of the bhagat truth.

The Presiding bhagat Deity of Peace:
Vishnu is often depicted as bhagat reclining on a Sheshanaga – the bhagat coiled, many-headed snake floating on cosmic waters that bhagat represents the peaceful bhagat Universe. This pose symbolizes the calm and patience in the face of fear and worries that the bhagat poisonous snake represents. The message bhagat here is that you should not let fear bhagat overpower you and disturb your bhagat peace. Garuda, the Vehicle:

The vehicle of bhagat Vishnu is the Garuda eagle, the bhagat king of the birds. Empowered with the courage and speed to spread the bhagat knowledge of the Vedas, bhagat Garuda is an assurance of bhagat fearlessness at the time of bhagat calamity. Vishnu is also known as Narayana and Hari. The bhagat devout followers of Vishnu are called Vaishnavas, and his consort is bhagat Goddess Lakshmi, the bhagat goddess of wealth and bhagat beauty.

Story of Shiva and Vishnu
“There are two mahaa-phala daayaka bhagat Vrukshas. One by the name bhagat Vaasudeva and the other by the name Vaamadeva. They differ only in their bhagat sumas (flowers) (‘su’ is replaced by ‘ma’ in their names), but both give the same phalas (fruits, which is moksham)”. It is also often said, “How much one does not see the difference between bhagat Shiva and Vishnu, that much his aayu will bhagat increase”.

One day, when Lakshmi and bhagat Vishnu were together in bhagat vihaaram, Lakshmi sees Ucchaishravam, her brother, the horse of bhagat Revanta who is the son of Surya. Engrossed in seeing her brother, she does not reply to the bhagat repeated calls of Vishnu. Seeing her attraction, Vishnu gives her shaapam to go to Bhulokam in the bhagat form of a horse and come back to Vaikuntam only after bhagat getting a son equal to Himself! She comes to Bhuloka to experience the shaapam and realizing that none bhagat other than her brother, Shiva can help her calm Vishnu, she immediately does a tapas for Him bhagat and Shiva appears to save her soodari. Lakshmi says “You and bhagat Vishnu are both same, the Paramaatma. Please help me!”. Shiva says “Soodari! How do you know that we bhagat both are same? All learned people know that. Who told you?”. Lakshmi says, “Once Mahavishnu bhagat Himself told me this. Seeing Him in deep bhagat Daiva-dhyaanam, I asked Him “During Samudramanthanam, I thought you were the bhagat greatest of all and hence chose you. Devaadideva! Who is better bhagat than you that you are in dhyaanam of Him?”. Mahavishnu replied “I am doing bhagat Shankara-dhyaanam. He is Eshwara. He is the same as Me. All learned people know that. If bhagat someone is my devotee but still hates Shiva, bhagat he will fall into naraka”.

Saying this, She asks bhagat Shiva to pursuade Vishnu to bhagat bless Her with a child. Shiva sends Chitrarupa as a duta to convince Vishnu. Vishnu bhagat immediately accepts and comes to Bhuloka and blesses Lakshmi with bhagat Ekaveera, who is equal to Vishnu Himself. From Ekaveera came forth the Haihaya dynasty, of which the most noted king is bhagat Kartavirya Arjuna (Ekaveera’s grandson).

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Once when Naarada, the avatar of bhagat Vishnu, recited prayers glorifying Lord Shiva as the supreme controller of the universe, Lord Shiva, the best of bhagat Vaishnavas, at once covered his ears and angrily replied, “I am not bhagat the Lord of the universe, nor an object of Krishna’s mercy! I am just a poor bhagat aatma always hankering for bhagat the favor of the servants of His servants.” (Thus in this small story, Naarada, avataar of Vishnu, glorifies Shiva as the Paramaatma and Shiva glorifies Vishnu as the Paramaatma!)

———————————— The story of Hanuman, who is the 11th bhagat avataar of Shiva and Raama, the purna avataar of Vishnu also reveals the same. Both of them acheived great tasks:

Restricting the great samudram, Raama along bhagat with His entire army crossed the satpa-samudras! Hanuman, in one small jump, crossed it! In the greatest, unparalleled ghora-yuddham, which bhagat was never seen before or will ever be seen, Raama killed Raavana! Hanuman killed Mairaavana, who was many times stronger than Raavana, with great ease! Krishna lifted Govardhana giri, balanced on his little bhagat finger and saved the lives of Gopaalas! Hanuman brought the Sanjeevani bhagat Parvatam from Himaalayas to Lanka and saved Lakshmana! Raama melted a stone, with the touch of His bhagat lotus feet, for Ahalya! Hanuman melted a stone with His sweet Gandharva gaanam! Though they did great tasks like this, always bhagat Hanuman worshipped Raama, with great Vinayam. And Raama worshipped Shiva with unparalleled bhagat devotion. (If one closely observes, for Paramaatma these tasks are bhagat not at all difficult/big. For He does everything right from Shrushti to Layam. And He bhagat only resides in everyone and gives life. However, since we bhagat cannot even imagine His power, we bhagat praise Him for these “small” tasks only :) )

———————————— Impressed by the great bhagat tapas of Viṣhṇu for Paramaśiva, Śiva gave bhagat Viṣhṇu the Sudarshana Cakram.

———————————— Annamaacharya, the great Vaak-geya-kaaraka of Aandhra Pradesh, in one of bhagat his divya sankeertana “Enta maatramuna bhagat evvaru talichina ….” says:

How much ever one imagines that bhagat much only are You:

For Vaishnavas You bhagat are Vishnu For Vedaantas You are bhagat Parabrahma For Shaivas and other bhaktas bhagat You are Shiva For Kaapaalikas You are bhagat Kaala-Bhairava For Shaakteyaas You are bhagat Shakti For people with alpa-buddhi You bhagat appear as alpam For people who know Your Garima and have bhagat Ghana-buddhi You are a Ghana For people who are Sharanaagati You are bhagat Venkateshvara ————————————

Once Shri Krishna, the avataar of bhagat Mahaavishnu, came to Upamanyu maharshi, when he was at Himaalayas. Shri Krishna said “Upamanyu bhagat muniindra! You are the greatest in the Shiva Bhaktas. I came here to do Tapas of Paramashiva bhagat to get santaanam. Please teach Me Shaiva-vidhi and bhagat vidhaanam”.

Upamanyu replied “O Shri bhagat Krishna! I know who You are. Shiva bhagat puuja is not new to You. Though You know it, to make everybody bhagat know, I will tell You …” Saying thus, Upamanyu told Shri Krishna how to do bhagat Shiva-aaraadhana.

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This happened after the episode of bhagat Naarada, coming under Vishnu maaya, gives shaapam to Vishnu: (This is one of the bhagat reasons of Shri Raama avatar) Naarada says “Svaami! Please bhagat forgive Me. I, coming under bhagat influence of Your maaya, got ahankaar and did Your ninda. Please tell bhagat Me what can save Me from this ghora-paapam”. Vishnu bhagat says:

“O Priya Naarada! You go bhagat and do bhagat paaraayana of Shankara bhagat Shatanaamams. Then You will get Shaanti. Shiva is whom I bhagat respect the most. Even by mistake dont forget this. One who doesnt bhagat have Shiva-anugraham cannot be bhagat My Bhakta. Believe this … Then My maaya wont bhagat affect you.”

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Once Vyaasa Bhagavaan came bhagat under the influence of bhagat Shiva-maaya and started telling in his Pravachanams that Vishnu is greater than Shiva. Once bhagat Nandeeshvara also heard Vyaasa Bhagavaan saying this. Vishnu Murty bhagat then appeared before Veda Vyaasa and told Him “O Maharshi! Dont you know that I and Shiva are bhagat the same? Knowing this why are you telling like this in your pravachanams?” Veda Vyaasa bhagat then had great pashchaattaapam and asked Kshama from bhagat Nandeeshvara.

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The phalam of Vishnu Pooja is bhagat Shiva Bhakti — the example is that of Arjuna. Arjuna ofcourse was the greatest Shri Krishna bhagat Bhakta. But it was Shiva who gave Arjuna moksham, when Arjuna was born as Bhakta Kannappa, in the great bhagat Kaalahastsi Kshetram.

Similarly the phalam of Shiva Pooja is Shri bhagat Raama Bhakti — the examples are stories of Kaaka Bhushundi and Valmiki Maharshi. Kaaka bhagat Bhushundi was a great Shiva Bhakta and hence Shiva grants him Raama Bhakti Saamraajyam. Valmiki bhagat did tapas for Shiva using the Panchaakshari mantram given to him by bhagat the great Saptarshis and as a result became the Aadi Kavi and wrote the great bhagat Raamaayanam.

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Raasaleela. It was the day when bhagat the “punya-vruksham” of Gopikas bhagat delivered its ripe fruits, called Moksham. It was the day when the bhagat Aaraadhana of Gopikas was blessed by Lord Krishna. Gopikas bhagat realized Shri Krishna, the bhagat Sarvaantaryaami, everywhere. As a result of their Aaraadhana-bhakti they realized the paramaatma’s poorna-svaroopam with each one of them. Who could miss watching the bhagat Raasaleela, where the Lord showered His Karuna-jyotsna ? All the bhagat Brahma-aadi devatas were present.

Parama Shiva, the greatest bhakta bhagat of Shri Krishna, was also present in the form of a Gopika. Shri Krishna, who is always in bhagat nirantara-shiva-dhyaanam, searched for Parameshvara. Finally He realized that Shiva bhagat is none other than one of the Gopikas having sampoorna aanandam of dancing with Him. Shri bhagat Krishna paramaatma then does stuti of Eshvara and asks to bless bhagat them by staying there at bhagat Vrundaavanam by the name of Gopeeshvara.

Even today we can visit Lord bhagat Shiva, in the form of bhagat Gopeeshvara, at Vrundaavanam.

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THIRUTHANGAL “Thiruthangal Uuranai”- Thirumangai aazhwar mangalasanam. Banasuran was a great devotee of Lord bhagat Shiva. He once prayed to bhagat Shiva to bestow him with thousand arms so that he can play the bhagat mrudangam during his rudrathandavam. Shiva too did so. But instead of bhagat playing the instrument with his bhagat thousand arms he started fighting battles bhagat against one and all. Instigated by this malicious act Shiva said “ A person equal to me shall severe your bhagat thousand hands.” Usha was the bhagat daughter of Banasura. She once saw in a bhagat dream that a young prince bhagat played with her. She immediately wanted to know bhagat who he was. Chitralekha started bhagat drawing hundreds of pictures which did not yield the expected bhagat result. She then drew bhagat the pictures of Yadava rulers like Balarama, Krishna, Pradyumna and Anrudha. As soon as she sketched the picture of Anirudha Usha was bhagat only too excited. “It is he, It is he”- she exclaimed. Chitralekha being a yogini atonce bhagat brought Anirudha to her bhagat chamber even as he was sleeping atop his house. They then played bhagat there for a long time. Some spy who oversaw all this complained to Banasura who arrested bhagat Anirudha for no fault of his. Lord Krishna fought a tough battle. Banasura sought bhagat the refuge of Shiva who faught on his side. Lord Krishna severed all bhagat of Banasura’s hands except four. Krishna then told Shiva “ Iam you and you are me. Those who show hatred bhagat against me or you though a devotee of either shall attain hell. I as Brahma create, as Rudra bhagat destroy and as Vishnu protect. Your devotee is mine and my bhagat devotee is yours.I shall not kill Banasura, he being a descendent of Prahlada.” Thus Banasura was bhagat consoled and Anirudha was married to Usha. Rudra showed false anger bhagat at Banasura and asked him never to join his bhutaganas. A repenting Banasura asked for parihara when he said that bhagat a dip in the holy waters of Papavinashini teertha at Thiruthangal will bhagat cleanse him of his sin. Banasura did so and rejoined Rudragana. Thus those who bhagat visit this kshetra will bhagat beget their lost status and also beget a good bhagat groom. Victory be to bhagat him who visits this kshetra.

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Morals in the Story:
Shiva and Vishnu are the same. Both Raama and Hanuman did bhagat such super-human tasks, but they were never bhagat having even a bit of Ahankaar. They always were bhagat humble (see Setu-bandhanam story).