User talk:Krishjmc

==                Bhedkut Bkedkut is a schedule caste. People belong to it mainly lives in Haryana, Punjab , Rajsthan and Delhi. Population of this caste is very less. Most of the people are poor. Some people are in Government jobs and another depend on labour and agriculture at some extent .They have no basic requirements. In Haryana, the people of this caste live at Mohammad Pur Rohi, Jhulnia ,Bir Badalawa, Khidkali, khedi. In Delhi, they live at Kasturba Nagar , Mangolpuri ,Trilok Puri, Sunder Nagri , Modi Nagar UP. In Rajsthan, at the 75ps , 37ps , Ghadsana Mandi and Raisingh Nagar etc. and in Punjab at the village Bakain Wala of Abohar. Some people who came to jobs, moved to cities .Actually, the economic condition of these people is very week. Education level is also very low. No one of this caste acheived the post of IAS, HCS ,RAS or IPS. Bhedkut calls themseleves Hindu but their all traditions are same as Shikh Dharam. Marriages and other ceromonies are based on Shikism ( Guru Granth Sahib ). Marriages based on endogamy ( intra caste ). Intercaste marriages have no place in this caste. It was the story of Bhedkut caste. History of caste.......... Now if we come to Bhedkut caste's history as i told you former it is not in written form anywhere .All that we know depend on oral stories of our elders which they heard from their elders. Accoroding to them, we belong to Rajput's Vansh .We belong to Kshatriya Vansh and our ancestors were soldiers of Maharana Partap. When Maharana Partap defeated in war, they escaped to jungles. To survive, they began to hunt the wild animals. And they were also involved in thefts and robberies. At that time ,Muslim rulers tried to make them Muslim but they refused and lived as tribes in jungles. They did't left their Hinduism. Then Rule changed and British rule came in india. At that time, the incidents of robberies increased at a large scale. British rulers announced them a criminal caste. The people of this particular caste who lived in tribes, to make their both ends meet , steal the sheep ( Bhed ). Their act of stealing sheep was very unique. When British officers asked them about it, they showed a demo before them. From that day, the British rulers given them the name of Bhedgut. With the period of long time, the pronounciation has been changed and Bhedgut changed into Bhedkut. Custom and Rituals of Bhedkut

Bhedkut Samaj is divided in two clans ( vansh ) .One is named as Bhidhu and the second one is Malha. Bhidhu and Malha are further divided into eight and twelve Gotras respectively ,which are enlisted below : Bhidhu - 1. Bhana 2. Ghasi 3. Ghamandi 4. Sadha 5. Machhar 6. Popat Malha- 1. Naharia 2. Nandu 3. Nathal 4. Subhania 5. Dhir 6. Tamachi 7. Kalji 8. Sewala 9. Jhanwaria Ritual and Customs - Marriage System - In the Bhedkut Samaj is depend on  endogamy ( between the caste ).A boy or girl of Malha vansh cannot marry each other becouse they belonge to same vansh. It is also in the case of Bhihdu vansh. Fore a marriage, bride and groom must belong to opposite vansh , one from Malha and the other from Bhidhu .However as the the people of this samaj are few in number so marriage could be done in families. Marriage between bua's and mama's children is valid while marriage could not be done with the children of chacha and mausa. And neither of marriage has been done like this. Most of the marriages has taken place family relation ( bua and mama). All the customs of marriags are influenced from Sikhs Dharm. Groom ( dulha ) wears Sikh turban and helds a kirpan in his hand and bride ( dulhan ) wears the special marriage joda and chooda in her hands. But recently some people of this samaj are coming into the influence of Dera Sachha Sauda, Sirsa and marriage are being done with changing Jaimala by these people. Traditions - Each samaj has its own rituals and traditions which make it different from others. At the birth of child, his or her Namekaren is done by Mama. The birth of boy child is celebrated. Marriage ceremenies include Mahandi, ubtan and geet -snageet. Dulha held a kirpan in his hand and ghudchadhi is also a main tradtion of marriage. At the time of anybody's death, all of the relatives come to his Antim Yatra ( cremation ). Funeral is being done by elder son ( mhukagni ). There is Shok of thirteen or four days .Chulha is not burnt in home till the funeral. In former times, other relatives used to bring the food but in these days this tradition is vanishing. Paath is done for the peace of departing soul. Last sanskar is named as Rasam Pagrhi. http://bhedkut.blogspot.in/

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