User talk:Lamptonerinayo

THE KETEBO AND LORWAMA PEOPLE (The Hidden and the Marginalized Community Speakers) By Dr. Lampton Lobak Erinayo Lomeja, PhD; Email: elobak@yahoo.com;

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================================================================== CONTENTS -	Abstract -      about the author -	Acknowledgement

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================================================================== CHAPTER 1 1.	Introduction 2.	The Ketebo people 3.	The Lorwama people 4.	Demography and Topography of the ketebo and Lorwama people 5.	Economic and Historical activities of Ketebo and Lorwama people

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=================================================================== CHAPTER 2 1.	Environment, economy and natural resources of the Ketebo and Lorwama people 2.	The of ketebo and lorwama people 3.	Methodology of history of the ketebo and lorwama people 4.	Location and place of the of the ketebo and lorwama people 5.	The hidden history and real truth of the ketebo and lorwama people 6.	The culture of the ketebo and lorwama people

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=================================================================== CHAPTER 3 1.	How the name lorwama came into existence 2.	A special Event created the name lorwama. How? 3.	Traditional and cultural civilization of ketebo and lorwama people 4.	Political and chieftainship struggle 5.	The ketebo and lorwama clan identities

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=================================================================== CHAPTER 4 1.	Ethnic identity of the ketebo and lorwama people 2.	Marriages and a way forward to own a woman ‘ngorwani’ 3.	The ketebo and lorwama music and dance controversy 4.	Work or division of labor among ketebo and lorwama people 5.	How religion and their tradition beliefs affects the two groups 6.	The ketebo and lorwama traditional rituals and ceremonies 7.	In conclusion 8.	References

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=================================================================================== NOTE: This book is coming soon. It is still under construction and consultation from the sources For any information, please contact me through the above contact Enjoy reading it happily. You can only read the abstract and the acknowledgement only.

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=================================================================================== ABSTRACT

I will sight-see the history, clan, ethnic, and national identities of the ketebo and lorwama people in the context of recent contemporary and post-conflict South Sudan. I will first describe and interpret the meaning of these identities of the two tribes, and thereafter I will analyze them in terms of recent economic, socio-cultural and political context of that region and in the entire Republic of South Sudan.

During this time of my writing this book, I was able to talk, converse, and interview many ketebo and lorwama people in connection to their identities as people of the same commonality. Data was collected and analyzed qualitatively as well as against the background of absolute and theoretical arguments from home boys’ scholars in the fields of history, anthropology, sociology, and psychology. Unfortunately, the small population size of participants makes the extrapolation of patterns found within the data collected difficult to interpret especially, due to the under-representation of educated women in the population size and the States to county level.

Lastly, traveling and interacting with the ketebo, lorwama and many of other tribal groups, especially someone from another clan, tribe, or nation—affects the way in which an individual defines their identity, but in all the ketebo and the lorwama identity was much real. Most scholars refers to them as people of the same feathers and tosses called a ‘chicken or an egg’.

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======================================================================================================= ACKNOWLEDGEMENT

Throughout this writing process, I have been fortunate to have been supported and advised by many ketebo and lorwama people accordingly. They guided me in the way that was cordial and understanding. Most importantly, among these are late Catholic priest Father Victor Okot’s lodukamoe and his research notes which helped me come up with these findings, and then the recent transformations of the two historical Payams of (bira and losite payams), in the Ikwoto County. The late Father Victor Okot, has inspired me and especially his eagerness for me to learn through interaction, observational and experiential learning, especially his emphasis to his well-reasoned advice, has been paramount my mindset in the success of my independent study period and in the success of my stay in USA, South Sudan and Northern Eastern Uganda, especially in Karamoja region.

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======================================================================================================= Reference 1.	Lewis, M. Paul (Ed.). "Sudan Lango tribe." Ethnologue: Languages of the World. SIL International, September, 2010. Accessed 10 March 2011.

2.	Atkinson, Ronald R. "The Evolution of Ethnicity among the menings tribe of Uganda: The Precolonial Phase." Ethno history 1989: 36(1).

3.	Atkinson (1994). Lango people of South Sudan, Uk times and the USA congress library archieves.

4.	"Uganda: Minorities: meninings", World Directory of Minorities and Indigenous Peoples, accessed 3 May 2013

5.	Lango day Consensus syndrome (2006), "Northern Uganda", p. 90-92

6.	 Branch, A. 2008. "Against Humanitarian Impunity: Rethinking Responsibility for Displacement and Disaster in Northern Uganda," Journal of Intervention and State building 2(2): 151-173 7.	Fr. Victor Okot Lodukamoe. (20 Oct 2004). "Need for an Ambulance For Bira.". Retrieved 7 Jul 2011, and the Manna Sudan Assessment 2010 template in Ikwoto county. 8.	Template: The Catholic diocese of Torit and the Sudan Census results 2009

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