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Your submission at Articles for creation: Abdeljalil Mortad (April 7)
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Dan arndt (talk) 03:51, 7 April 2023 (UTC)

Abdu al-Jalil Mortad
Abdeljalil Mortad is a writer, researcher and scientist of modern Arabic linguistics born in Messerda in Tlemcen, Algeria in 1945. He obtained a bachelor's degree in Arabic language and literature at the University of Oran in 1973, then continued his postgraduate studies in Arabic philology and obtained a master's degree from the University of Algiers in 1982, then completed his academic career where he obtained a state doctorate in linguistics from the University of Tlemcen in 1994. Abdel Jalil Mortad attaches great importance to Arabic linguistics, linguistic studies, and its global bet linguistically

He worked as an associate and visiting professor in several national and international universities and contributed to supervising and framing many master's and doctoral theses in Arabic language, sciences and modern linguistics. He held administrative positions in higher education and was the director of the National Institute of Higher Education for Arabic Languages and Literature from 1984 to 1990.

Abdeljalil Mortad, member of the Union of Algerian Writers, former member of the World Islamic Literature Association in Riyadh in 1988 and member of the Supreme Council of the Arabic Language in 1998 The Arabic Language and Communication Laboratory of the Faculty of Letters, Languages and Arts at the University of Oran organized a national study day to honor Dr. Abdeljalil Mortad, on Thursday, May 13, 2010, in a scientific demonstration tagged "The approach of literary creativity and scientific production by the researcher Abdeljalil Mortad".

The event was opened by the director of the laboratory, where he expressed his gratitude to the participating professors whose interventions exceeded the expected amount, and regretted that it was not possible to extend the period of the demonstration to study days due to the pre-determination of the college's work calendar. Then the floor was given to the Secretary-General of the Supreme Council for the Arabic Language, who spoke about his personal relationship with Dr. Abdul Jalil Mortad, within the framework of the professional fellowship that brought them together to serve the Council, but he noted that the scientific relationship between them is older than that, it is the relationship of the recipient of those scientific researches that came out - thanks to Dr. Abdul Jalil - from the framework of traditional linguistic studies and expanded to reach the field of medicine and pharmacy... In serious attempts to create the scientific term in the language of the Holy Quran.

Abdeljalil Mortad is one of the pillars of Arabic language and literature in Algeria and the Arab world, in addition to the scientific and administrative positions and tasks assigned to him by the University of Tlemcen, as well as the University of Sidi Bel Abbes and Oran... We find him taking on another set of tasks outside the university environment. He is a member of the Union of Algerian Writers, a member of the National Committee for Arabic Language Programs, a member of the Supreme Council of the Arabic Language, and a member of the World Islamic Literature Association (Riyadh).

The writings of Dr. Abdul Jalil Mortad varied between scientific research (in language, criticism and translation) and novelist creativity, and his scientific books came to draw the attention of researchers to the ancient Arab heritage in the linguistic field in particular, so he stressed in more than one position the need to return to this heritage, and this appeared indirectly in the practical part of his achievements, and directly in more than one statement, where he says: "I think that the scientific need for research of the Arab-Islamic heritage in general and the early linguistic movement in particular is still urgent and exists despite the serious scientific efforts made in this regard by Arab and foreign scientists from a long time ago until today, and the continuation of scientific research in this linguistic field is not a wonder, but it is surprising that the wheel of research and the movement of work stops, and the continuation of academic research in this authentic Arabic linguistic heritage is only an indication of its strength and His heritage and originality, stressing that the seeds and roots established for him by those ancient geniuses (philologists) indicate correct structures and sound curricula that are not tainted by weakness or error." [1]

As for the role of the Arabs in creating scientific curricula for linguistic study, Dr. Abdul Jalil Mortad believes that they were able early to create a comprehensive Fqalqali curriculum, thanks to which they study different aspects of the Arabic language, and what is surprising in those studies is that they relied on the establishment of the scientific argument by returning to the finest ancient Arabic blogs, in an attempt to prove the purity and perfection of Arabic as well as protect it from any distortion - according to George Monan - and perhaps this is clear in Sibawayh's book and books others caught up with him. [2] Other scholars have chosen the comparative method to study Arabic as opposed to other languages such as Syriac, Hebrew, Abyssinian... Here, the researcher cites some works and flags, such as Ibn Duraid's "The Crowd". [3]

Dr. Abdul Jalil Mortad was not only interested in the beginnings of the linguistic lesson, but also touched in his studies on the efforts of modern Arabic scholars such as Dr. Sobhi Al-Saleh, Dr. Hassan Zaza, Dr. Mahmoud Al-Saaran and others. Not only did he limit his research to the positives, but he often limped to the negatives in search of the right solutions, especially if it comes to the problem of the term generated by individual studies - ancient and modern - as well as the problems of translation, while the terms that remained mysterious to the Arabs are many and most of them are close in meaning, such as the terms tongue and language, for example[4] or some terms indicative of similar sciences, such as philology, philology, linguistics and linguistics. [5]

Despite the problems of translation, its virtue remains great on linguistic and scientific studies (in general) among the Arabs, and about that Abdul Jalil Mortad says: "The Arabs have translated the first thing they translated unless they have known or knowledgeable such as logic, philosophy, physics, mathematics, ... This knowledge made it imperative for skilled translators to generate and adapt Arabic." [6] Then he talks about the beginning of the serious act of translation, saying: "Translation did not start seriously except during the era of Al-Mansour, who encouraged translators and rewarded them with giving, and flourished in the era of Al-Rashid, but it did not reach its peak except in the era of Al-Ma'mun, who is credited with establishing Dar Al-Hikma in Baghdad, and brought foreign scholars and researchers about Arabism and religion to rent them and tempt them financially and morally to translate what was common from the knowledge of that era in the Greeks and Persia and India." [7] When translation reached its peak, it went back to the back after the Arabs took their sufficiency of the tributary sciences, and moved to the stage of creativity and invention, but it took its previous value in the Renaissance, but it did not take a serious turn in choosing purely scientific topics, but often turned to literary arts and poems. [8]

Among the topics that Dr. Abdul Jalil also paid attention to; the issue of facilitating grammar, which he considers far from deletion, and believes that the linguistic researcher should keep the old grammar material, and not delete it except philosophical digressions without exaggerating it, so that the facilitation becomes a contemporary reading or reinterpretation of grammar to suit the times, and here the doctor emphasizes the danger of improvisation in such traditional scientific topics. [9]


 * In order to get closer to the ideas of this researcher and to identify his additions to the linguistic and critical lesson, it is okay to provide a sample of the titles of his books[10]:
 * Tears and Candles (novel) Arab Writers Union (Damascus) 2001 and translated into French by Dr. Mortad Elham and published in the printing house editions Baudelaires in France 2011


 * Brief dictionary in linguistic terminology: French-Arabic = Le dictionnaire succinct en terminologie linguistique : Français-Arabe


 * * Arabic between printing and normalization (University Press Office - Algeria 1993).
 * * Signs of the first linguistic movement among the Arabs (Dar Al-Ashraf - Beirut 1988).
 * * Structural linguistic analysis of discourse (Dar El Gharb, Oran, Algeria, 2000).
 * * Balancing Arabic dialects (Dar El Gharb, Oran, Algeria).
 * * Algerian Arabic dialect structures under al-Fusha (Dar al-Gharb - Oran - Algeria).
 * * Geographical linguistics in the Arabic linguistic heritage (Dar Al-Gharb - Oran - Algeria).
 * * Preliminary approaches in dialectology (Dar El Gharb - Oran - Algeria).
 * * Linguistic concepts de Suceria (Dar El Gharb - Oran - Algeria).
 * * Language and Communication (Dar Houma - Algeria).
 * * New transformations of historical linguistics (Dar Houma - Algeria).
 * * A linguistic study in Semites and ancient Arabic dialects (Dar Houma - Algeria).
 * * Linguistic Preparation of Sculpture in Arabic (Dar Houma - Algeria).
 * * The vast in the birth of Arabic linguistics (Dar Houma - Algeria 2008).
 * * In linguistic research methods (Dar Kasbah - Algeria 2003).
 * * Linguistic investigations in the light of modern linguistic thought (Dar Thala, Algeria).
 * * A semiotic and semantic study in the novel and heritage (Dar Thala - Algeria 2005).
 * * In the Arabic language (University Publications Bureau - Algeria).
 * * The Apparent and the Disappeared - Dialectical Theses in Creativity and Reception (University Press Office - Algeria 2005).
 * * In the world of text and reading (University Press Office - Algeria 2006).
 * * Temporal Structure in Narrative Storytelling (University Press Office, Algeria, 1993).
 * As for the field of creativity, Dr. Abdeljalil Mortad shone in the art of the novel, and gave it a special tint when he employed elements of the components of Algerian and Arab culture, so his novels combined the Qur'anic quotation and quotation from Arabic poetry, and he also employed the element of the miraculous (magic, jinn...) [11] He gave a local character to some of his works when he mixed the ideas of his imagination with his autobiography that reflected the image of the Algerian individual in all its features. These are the titles of his printed novels:
 * * Session adjourned (Nile Press, Cairo, 1989).
 * * The Punishment of the Years (Association of Modern Arabic Literature, Cairo, 1990).
 * * Tears and Candles (Arab Writers Union - Damascus 2001).
 * * You are the others (Dar El Gharb, Oran, Algeria, 2004).
 * * I don't like the sun in Paris (Dar Houma - Algeria 2005).
 * * What remains of the softness of memory nails (Dar El Gharb - Oran - Algeria 2007).

Lynyous (talk) 09:40, 20 June 2023 (UTC)

Concern regarding Draft:Abdeljalil Mortad
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Thank you for your submission to Wikipedia. FireflyBot (talk) 04:03, 7 September 2023 (UTC)

Your draft article, Draft:Abdeljalil Mortad


Hello, Lynyous. It has been over six months since you last edited the Articles for Creation submission or Draft page you started, "Abdeljalil Mortad".

In accordance with our policy that Wikipedia is not for the indefinite hosting of material deemed unsuitable for the encyclopedia mainspace, the draft has been deleted. When you plan on working on it further and you wish to retrieve it, you can request its undeletion. An administrator will, in most cases, restore the submission so you can continue to work on it.

Thanks for your submission to Wikipedia, and happy editing. Liz Read! Talk! 04:04, 7 October 2023 (UTC)