User talk:Maximous1978

Ezhuthachan Community

Kaduppattan.— The Kadupattans are said,* accord- ing to the traditional account of their origin, to have been Pattar Brahmans of Kadu gramam, who became degraded owing to their supporting the introduction of Buddhism. "The members of this caste are," Mr. H. A. Stuart writes.t "at present mostly palanquin-bearers, and carriers of salt, oil, etc. The educated among them follow the profession of teaching, and are called Ezhut- tacchan, i.e., master of learning. Both titles are used in the same family. In the Native State of Cochin, the Kaduppattan is a salt-worker. In British Malabar he is not known to have followed that profession for some generations past, but it may be that, salt manufac- ture having long ago been stopped in South Malabar, he has taken to other professions, one of which is the carriage of salt. In manners and customs Kaduppattans resemble Nayars, but their inheritance follows the male line." The Kaduppattans are described % by Mr. Logan as " a caste hardly to be distinguished from the Nayars. They follow a modified makkatayam system of inheritance, in which the property descends from father to son, but not from father to daughter. The girls are married before attaining puberty and the bridegroom, who is to be the girl's real husband in after life, arranges the dowry and other matters by means of mediators (enangan). The tali is tied round the girl's neck by the bridegroom's sister or a female relative. At the funeral ceremonies of this class, the barber caste perform priestly functions, giving directions and preparing oblation rice. A widow without male issue is removed on the twelfth day after her husband's death from his house to that of her own parents. And this is done even if she has female issue.

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