User talk:Pardeepattri

Read the Some excerpts from Manusmriti which is the main cause of the all the problem related to either it is related to Dalits or to Women or the any weaker section. This Manusmriti is the main Cause of the all the problem. How one can say this as a religious book which teaches you discriminate b/w people? Almost all the fake pandits pujari's or UC people still follow this & are expecting that by 2020 India will be a developed nation, what a joke, isn't it ? If these Casteist people stop following this Manusmriti India can become Developed country. Although this book is baned by Govt. but still this can be found easily on almost all the shops, doesn't this shows our own Govts. don't want this Discrimination should stop ever? Come forward friends & Spread awareness among all. Follow the footsteps of Baba Saheb as they did on 25th Dec. 1927, burn/discard all these kind of stuff which teaches you discriminate b/w people. Some people think that religion is not essential to the society. I do not hold this view. I consider the foundations of religion are essential to the society. At the roots of Hindu social system lies a Dharma as prescribed in the Manusmriti. Such being the case I do not think it is possible to abolish the inequality in the Hindu society unless foundations of the Smriti-religion is removed and a better one laid in its place. I however, despair of Hindu society, being able to reconstruct itself on such a better foundation. By DR B R AMBEDKAR

Manusmriti – Law book of Hindus (Some excerpts) I – 91. One occupation only the lord prescribed to the shudra to serve meekly even these other three castes. I – 93. As the Brahmana sprang from (Prajapati’s i.e. God’s ) mouth, as he was first-born, and as he possesses the veda, he is by right the lord of this whole creation. II – 31. Let (the first part of ) a brahmin’s (denote) something auspicious, a kshatriya’s name be connected with power and a vaishya’s with wealth, but a Shudra’s (express something) contemptible. II-32. (The second part of) a brahmin’s (name) shall be (a word) implying happiness, of a kshatriya’s (word) implying protection, of a Vaishya’s (a term) expressive of thriving, and of a shudra’s (an expression) denoting service. II – 100. Whatever exists in the world is the property of the Brahmana; on account of the excellence of his origin the Brahmana is indeed, entitled to it all. Regarding the study of Vedas by shudras: IV – 99. He (the twice born) must never read (the vedas) - in the presence of the shudras. VIII – 37. When a learned Brahmin has found treasure, deposited in former (times), he may take even the whole (of it); for he is the master of everything. VIII – 270. A shudra who insults a twice born man with gross invective, shall have his tongue cut out; for he is of low origin. VIII – 271. If he mentions names and castes of the (twice born) with contumely, an iron nail, ten fingers, shall be thrust red hot into his mouth. VIII – 410. King should order each man of the mercantile class to practice trade, or money lending or agriculture and attendance on cattle; and each man of the servile class to act in the service of the twice born. About the status of women: IX – 3. Her father protects (her) in childhood, her husband protects (her) in youth and her sons protect (her) in old age; a woman is never fit for independence. IX – 18. Women have no business with the text of the veda. IX – 189. The property of a Brahmana must never be taken by the king, that is a settled rule; but (the property of men) of other castes the king may take on failure of all (heirs). IX – 317. A Brahmin, whether learned or ignorant, is a powerful divinity. X – 121. If a shudra (unable to subsist by serving brahmanas) seeks a livelihood, he may serve kshatriyas, or he may also seek to maintain himself by attending on a wealthy viashya. X – 122. But let a shudra serve brahmans, either for the sake of heaven or with a view to both this life and the text, for he who is called the servant of a Brahmana thereby gains all his ends. X – 123. The service of the Brahmana alone is declared to be an excellent occupation for a shudra; for whatever else besides this he may perform will bear no fruit. Dealing with the question of wages to the shudras: X – 124. They must allot to him (shudra) out of their own family property a suitable maintenance, after considering his ability, his industry and the number of those whom he is bound to support. X – 125. The remnants of their food must be given to him, as well as their old clothes, the refuge of their grain and their old household furniture. X – 129. No collection of wealth must be made by a shudra even though he be able to do it; for a shudra who has acquired wealth gives pain to Brahmana. XI – 6. One should give, according to one’s ability, wealth to Brahmanas learned in the veda and living alone; (thus) one obtains after death heavenly bliss. XI – 261-62. A Brahmana who has killed even the peoples of the three worlds, is completely freed from all sins on reciting three times the Rig, Yajur or Sama- Veda with the Upanishad. Thus in Hinduism, there is no choice of avocation. There is no economic independence and there is no economic security. Economically, speaking of a shudra is a precarious thing. Successors of Manu made the disability of the shudra in the matter of study of veda into an offence involving dire penalties as: XII. 4. If the shudra intentionally listens for committing to memory the veda, then his ears should be filled with (molten) lead and lac; if he utters the veda, then his tongue should be cut off; if he has mastered the veda his body should be cut to pieces.

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